processwereactuallydross。
When,however,ithasoncebeenseenthatinAustin’ssystem
thedeterminationofSovereigntyoughttoprecedethe
determinationofLaw,whenitisonceunderstoodthatthe
AustinianconceptionofSovereigntyhasbeenreachedthrough
mentallyunitingallformsofgovernmentinagroupbyconceiving
themasstrippedofeveryattributeexceptcoerciveforce,and
whenitissteadilyborneinmindthatthedeductionsfroman
abstractprincipleareneverfromthenatureofthecase
completelyexemplifiedinfacts,notonly,asitseemstome,do
thechiefdifficultiesfeltbythestudentofAustindisappear,
butsomeoftheassertionsmadebyhimatwhichthebeginneris
mostapttostumblehaverathertheairofself-evident
propositions。Idaresayyouaresufficientlyacquaintedwithhis
treatisetomakeitenoughformetomentionsomeofthese
propositions,withouttheamplificationswhicharenecessaryfor
theirperfectlyaccuratestatement。Jurisprudenceisthescience
ofPositiveLaw。PositiveLawsareCommands,addressedby
SovereignstotheirSubjects,imposingaDuty,orconditionof
obligedness,orobligation,onthoseSubjects,andthreateninga
Sanction,orPenalty,intheeventofdisobediencetothe
Command。ARightisthefacultyorpowerconferredbythe
Sovereignoncertainmembersofthecommunitytodrawdownthe
sanctiononafellow-subjectviolatingaDuty。Nowallthese
conceptionsofLaw,Right,DutyandPunishmentdependuponthe
primaryconceptionofSovereignty,justasthelowerlinksofa
chainhangingdowndependuponthehighestlink。ButSovereignty,
forthepurposesofAustin’ssystem,hasnoattributebutforce,
andconsequentlytheviewheretakenof’law’’obligation’and
’right’isaviewofthemregardedexclusivelyasproductsof
coerciveforce。The’sanction’thusbecomestheprimaryandmost
importantmemberoftheseriesofnotionsandgivesitscolourto
alltheothers。Probablynobodyeverfoundadifficultyin
allowingthatlawshavethecharactergiventothembyAustin,so
farassuchlawshaveproceededfromformalLegislatures。But
manypersons,andamongthemsomemenofpowerfulmind,have
struggledagainstthepositionthatthegreatmassoflegalrules
whichhaveneverbeenprescribedbytheorganofState,
conventionallyknownastheLegislature,arecommandsofthe
Sovereign。Thecustomarylawofallcountrieswhichhavenot
includedtheirlawinCodes,andspeciallytheEnglishCommon
law,haveoftenhadanoriginclaimedforthemindependentlyof
theSovereign,andtheorieshavebeenpropoundedonthesubject
whichAustinscoutsasmysteriousandunintelligible。Thewayin
whichHobbesandhebringsuchbodiesofrulesastheCommonlaw
undertheirsystemisbyinsistingonamaximwhichisofvital
importancetoit——’WhatevertheSovereignpermits,he
commands。’UntilcustomsareenforcedbyCourtsofJustice,they
aremerely’positivemorality,’rulesenforcedbyopinion,but,
assoonasCourtsofJusticeenforcethem,theybecomecommands
oftheSovereign,conveyedthroughtheJudgeswhoarehis
delegatesordeputies。Itisabetteranswertothistheorythan
Austinwouldperhapshaveadmittedthatitisfoundedonamere
artificeofspeech,andthatitassumesCourtsofJusticetoact
inawayandfrommotivesofwhichtheyarequiteunconscious。
But,whenitisclearlycomprehendedthat,inthissystem,there
arenoassociationswiththeSovereignbutforceorpower,the
positionthatwhatSovereignspermittheycommandbecomesmore
easilyintelligible。Theycommandbecause,beingbythe
assumptionpossessedofuncontrollableforce,theycouldinnovate
withoutlimitatanymoment。TheCommonlawconsistsoftheir
commandsbecausetheycanrepealoralterorre-stateitat
pleasure。Thetheoryisperfectlydefensibleasatheory,butits
practicalvalueandthedegreeinwhichitapproximatestotruth
differgreatlyindifferentagesandcountries。Therehavebeen
independentpoliticalcommunities,andindeedtherewouldstill
provetobesomeofthemiftheworldwerethoroughlysearched,
inwhichtheSovereign,thoughpossessedofirresistiblepower,
neverdreamsofinnovation,andbelievesthepersonsorgroups,
bywhomlawsaredeclaredandapplied,tobeasmuchpartofthe
necessaryconstitutionofsocietyasheishimself。Therehave
againbeenindependentpoliticalsocietiesinwhichtheSovereign
hasenjoyedirresistiblecoercivepowerandhascarried
innovationtothefarthestpoint;butinwhicheverysingle
associationconnectedwithlawwouldhaveviolencedonetoitif
lawswereregardedashiscommands。TheTyrantofaGreekcity
oftensatisfiedeveryoneofAustin’stestsofSovereignty;yet
itwaspartoftheaccepteddefinitionofaTyrantthat’he
subvertedthelaws。’Letitbeunderstoodthatitisquite
possibletomakethetheoryfitinwithsuchcases,butthe
processisamerestrainingoflanguage。Itiscarriedonby
takingwordsandpropositionsaltogetheroutofthesphereofthe
ideashabituallyassociatedwiththem。
BeforeproceedingtospeakatsomelengthinmynextLecture
ofthesehistoricallimitationsonthepracticalvalueof
Austin’stheories,letmerepeatmyopinionthatifthemethodof
discussionwhichseemstomecorrecthadbeenfollowedinhis
treatise,andiftheexaminationofSovereigntyhadprecededthe
examinationoftheconceptionsdependentonit,aconsiderable
numberofthestatementswhichhehasmaderespectingthese
latterconceptionswouldhaveappearednotmerelyinnocentbut
self-evident。Lawishereregardedasregulatedforce,simply
becauseforceistheoneelementwhichhasbeenallowedtoenter
intotheprimarynotionuponwhichalltheothersdepend。Theone
doctrineofthisschoolofjuristswhichisrepugnanttolawyers
wouldloseitsairofparadoxifanassumptionweremadewhich,
initselftheoreticallyunobjectionable,manifestlyapproximates
topracticaltruthasthecourseofhistoryproceeds——the
assumptionthatwhattheSovereignmightalter,butdoesnot
alter,hecommands。Thesamearrangementwouldhaveafurther
advantage,asitseemstome,throughthemodificationsitwould
necessitateinAustin’smannerofdiscussingMorality,thoughthe
subjectisnotonewhichcanbeheretreatedwithcompleteness。
Thepositionatwhichmanyreadershavestumbled——Idonot
affecttodomorethanstateitinpopularlanguage——isthat
thesanctionofmoralrules,assuch,isthedisapprobationwhich
one’sfellow-menmanifestattheirviolation。Itissometimes
construedtomeanthattheonlymotiveforobeyingmoralrulesis
thefearofsuchdisapprobation。SuchaconstructionofAustin’s
languageisanentiremisconceptionofhismeaning;but,ifthe
orderofdiscussionwhichIadvocatehadbeenfollowed,Idonot
thinkitcouldeverpossiblyoccurtoanymind。Letussuppose
AustintohavecompletedhisanalysisofSovereigntyandofthe
conceptionsimmediatelydependentonit,law,legalright,and
legalobligation。Hewouldthenhavetoexaminethatgreatmass
ofrules,whichmeninfactobey,whichhavesomeofthe
characteristicsoflaws,butwhicharenotassuchimposedby
Sovereignsonsubjects,andwhicharenotassuchenforcedby
thesanctionsuppliedbySovereignpower。Itwouldbe,ofcourse,
incumbentonthephilosophicaljuristtoexaminetheserules,
becauseSovereignsbeingbyhishypothesishumansuperiorsare,
ashumanbeings,subjecttothem。Austinhas,infact,examined
themfromthispointofviewinsomeofhismostinteresting
passages。WhileinsistingthatSovereigntyisfromthenatureof
thecaseincapableoflegallimitation,hefullyadmitsthat
Sovereignsarerestrainedfromissuingsomecommandsand
determinedtoissueothersbyruleswhich,thoughtheyarenot
laws,areofextremecogency。TheCrownandParliamentofGreat
BritainareinhisviewSovereign——asovereignaristocracy,as
hewouldcallit——but,thoughthisaristocracycouldfor
purposesofargumentdoanythingitpleased,itwouldbeout
ragingallexperiencetoassertthatitdoesthis。Thatgreat
bodyofruleswhichisembodiedinconstitutionalmaximskeepsit
fromdoingsomethings;thatgreatbodyofruleswhichin
ordinaryusagearecalledmoralkeepsitfromdoingothers。What
commoncharacteristicshasthisaggregateofruleswhichoperate
onmenandonSovereigns,likeothermen?Austin,asyouknow,
namesit’positivemorality’,andsaysthatitssanctionis
opinion,orthedisapprovalofthebulkofthecommunity
followingonitsviolation。Properlyunderstood,thislastisan
obviouslytrueproposition,forwhatismeantisthatpublic
disapprobationistheonesanctionwhichalltheseruleshavein
common。TherulewhichkeepstheCrownandParliamentfrom
declaringmurderlegal,andtherulewhichkeepsthemfrom
allowingtheQueentogovernwithoutMinisters,areconnected
togetherthroughthepenaltyattendantonabreachofthem,which
isthestrongdisapprobationofamajorityofEnglishmen;andit
istheirhavingasanctionofsomekindwhichprincipally
connectsbothruleswithlawsproper。But,thoughfearofopinion
beamotiveforobediencetobothrules,itdoesnotatall
followthatthesolemotiveforobediencetobothrulesisfear
ofopinion。Thisfearwouldbeallowedbymostpeopletobethe
chief,ifnottheexclusive,motiveforobedienceto
constitutionalrules;butsuchanadmissioninvolvesnonecessary
assertionwhateverastothecompletesanctionofmoralrules。
ThetruthisthatAustin’ssystemisconsistentwithanyethical
theory;and,ifAustinseemstoassertthecontrary,Ithinkthe
causeistobesoughtinhisfirmconvictionofthetruthofhis
ownethicalcreed,which,Ineednotsay,wasUtilitarianismin
itsearliershapeIdonot,indeed,foramomentintendtodeny
thatthecarefulstudyofAustinwouldprobablymodifythe
student’sviewofmorals。Thediscussionofethics,likemany
others,isconductedamidmuchobscurityofthought,andthereis
nospecificmoresovereignfordispellingsuchobscuritythanthe
associationofthecardinaltermswhichenterintoourenquiry
withabsolutelyconsistentmeanings,andtheemploymentofthe
termswiththesemeaningsasatestforthedetectionof
equivocalphraseology。Itistheoneinestimableserviceofthe
AnalyticalSchooltojurisprudenceandmoralsthatitfurnishes
themwitharigidlyconsistentterminology。Butthereisnotthe
faintestreasonforthinkingthattheintelligentand
appreciativestudentofthesystemmustnecessarilybean
utilitarian。
IshallstatehereafterwhatIbelievetobethetruepoint
ofcontactbetweenAustin’ssystemandtheutilitarian
philosophy。Meantime,devotiontothisphilosophy,coupledwith
whatIholdtobeafaultyarrangement,hasproducedthemost
seriousblemishinthe’ProvinceofJurisprudenceDetermined。’
The2nd,3rd,and4thLecturesareoccupiedwithanattemptto
identifythelawofGodandthelawofNaturesofarasthese
lastwordscanbeallowedtohaveanymeaningwiththerules
requiredbythetheoryofutility。Thelecturescontainmany
just,interesting,andvaluableobservations;butthe
identification,whichistheirobject,isquitegratuitousand
valuelessforanypurpose。Written,Idoubtnot,inthehonest
beliefthattheywouldhelptoobviateorremoveprejudices,they
haveattractedtoAustin’ssystemawholecloudofprejudices
bothfromthetheologicalandfromthephilosophicalside。If,
however,followingtheorderIhavesuggested,Austin,after
concludingtheexaminationofthenatureofSovereigntyandof
positivelaw,hadenteredonanenquiryintothenatureofthe
lawsofGod,itmusthavetakentheformofaninvestigationof