首页 >出版文学> Lectures on the Early History of Institutions>第40章
  processwereactuallydross。
  When,however,ithasoncebeenseenthatinAustin’ssystem
  thedeterminationofSovereigntyoughttoprecedethe
  determinationofLaw,whenitisonceunderstoodthatthe
  AustinianconceptionofSovereigntyhasbeenreachedthrough
  mentallyunitingallformsofgovernmentinagroupbyconceiving
  themasstrippedofeveryattributeexceptcoerciveforce,and
  whenitissteadilyborneinmindthatthedeductionsfroman
  abstractprincipleareneverfromthenatureofthecase
  completelyexemplifiedinfacts,notonly,asitseemstome,do
  thechiefdifficultiesfeltbythestudentofAustindisappear,
  butsomeoftheassertionsmadebyhimatwhichthebeginneris
  mostapttostumblehaverathertheairofself-evident
  propositions。Idaresayyouaresufficientlyacquaintedwithhis
  treatisetomakeitenoughformetomentionsomeofthese
  propositions,withouttheamplificationswhicharenecessaryfor
  theirperfectlyaccuratestatement。Jurisprudenceisthescience
  ofPositiveLaw。PositiveLawsareCommands,addressedby
  SovereignstotheirSubjects,imposingaDuty,orconditionof
  obligedness,orobligation,onthoseSubjects,andthreateninga
  Sanction,orPenalty,intheeventofdisobediencetothe
  Command。ARightisthefacultyorpowerconferredbythe
  Sovereignoncertainmembersofthecommunitytodrawdownthe
  sanctiononafellow-subjectviolatingaDuty。Nowallthese
  conceptionsofLaw,Right,DutyandPunishmentdependuponthe
  primaryconceptionofSovereignty,justasthelowerlinksofa
  chainhangingdowndependuponthehighestlink。ButSovereignty,
  forthepurposesofAustin’ssystem,hasnoattributebutforce,
  andconsequentlytheviewheretakenof’law’’obligation’and
  ’right’isaviewofthemregardedexclusivelyasproductsof
  coerciveforce。The’sanction’thusbecomestheprimaryandmost
  importantmemberoftheseriesofnotionsandgivesitscolourto
  alltheothers。Probablynobodyeverfoundadifficultyin
  allowingthatlawshavethecharactergiventothembyAustin,so
  farassuchlawshaveproceededfromformalLegislatures。But
  manypersons,andamongthemsomemenofpowerfulmind,have
  struggledagainstthepositionthatthegreatmassoflegalrules
  whichhaveneverbeenprescribedbytheorganofState,
  conventionallyknownastheLegislature,arecommandsofthe
  Sovereign。Thecustomarylawofallcountrieswhichhavenot
  includedtheirlawinCodes,andspeciallytheEnglishCommon
  law,haveoftenhadanoriginclaimedforthemindependentlyof
  theSovereign,andtheorieshavebeenpropoundedonthesubject
  whichAustinscoutsasmysteriousandunintelligible。Thewayin
  whichHobbesandhebringsuchbodiesofrulesastheCommonlaw
  undertheirsystemisbyinsistingonamaximwhichisofvital
  importancetoit——’WhatevertheSovereignpermits,he
  commands。’UntilcustomsareenforcedbyCourtsofJustice,they
  aremerely’positivemorality,’rulesenforcedbyopinion,but,
  assoonasCourtsofJusticeenforcethem,theybecomecommands
  oftheSovereign,conveyedthroughtheJudgeswhoarehis
  delegatesordeputies。Itisabetteranswertothistheorythan
  Austinwouldperhapshaveadmittedthatitisfoundedonamere
  artificeofspeech,andthatitassumesCourtsofJusticetoact
  inawayandfrommotivesofwhichtheyarequiteunconscious。
  But,whenitisclearlycomprehendedthat,inthissystem,there
  arenoassociationswiththeSovereignbutforceorpower,the
  positionthatwhatSovereignspermittheycommandbecomesmore
  easilyintelligible。Theycommandbecause,beingbythe
  assumptionpossessedofuncontrollableforce,theycouldinnovate
  withoutlimitatanymoment。TheCommonlawconsistsoftheir
  commandsbecausetheycanrepealoralterorre-stateitat
  pleasure。Thetheoryisperfectlydefensibleasatheory,butits
  practicalvalueandthedegreeinwhichitapproximatestotruth
  differgreatlyindifferentagesandcountries。Therehavebeen
  independentpoliticalcommunities,andindeedtherewouldstill
  provetobesomeofthemiftheworldwerethoroughlysearched,
  inwhichtheSovereign,thoughpossessedofirresistiblepower,
  neverdreamsofinnovation,andbelievesthepersonsorgroups,
  bywhomlawsaredeclaredandapplied,tobeasmuchpartofthe
  necessaryconstitutionofsocietyasheishimself。Therehave
  againbeenindependentpoliticalsocietiesinwhichtheSovereign
  hasenjoyedirresistiblecoercivepowerandhascarried
  innovationtothefarthestpoint;butinwhicheverysingle
  associationconnectedwithlawwouldhaveviolencedonetoitif
  lawswereregardedashiscommands。TheTyrantofaGreekcity
  oftensatisfiedeveryoneofAustin’stestsofSovereignty;yet
  itwaspartoftheaccepteddefinitionofaTyrantthat’he
  subvertedthelaws。’Letitbeunderstoodthatitisquite
  possibletomakethetheoryfitinwithsuchcases,butthe
  processisamerestrainingoflanguage。Itiscarriedonby
  takingwordsandpropositionsaltogetheroutofthesphereofthe
  ideashabituallyassociatedwiththem。
  BeforeproceedingtospeakatsomelengthinmynextLecture
  ofthesehistoricallimitationsonthepracticalvalueof
  Austin’stheories,letmerepeatmyopinionthatifthemethodof
  discussionwhichseemstomecorrecthadbeenfollowedinhis
  treatise,andiftheexaminationofSovereigntyhadprecededthe
  examinationoftheconceptionsdependentonit,aconsiderable
  numberofthestatementswhichhehasmaderespectingthese
  latterconceptionswouldhaveappearednotmerelyinnocentbut
  self-evident。Lawishereregardedasregulatedforce,simply
  becauseforceistheoneelementwhichhasbeenallowedtoenter
  intotheprimarynotionuponwhichalltheothersdepend。Theone
  doctrineofthisschoolofjuristswhichisrepugnanttolawyers
  wouldloseitsairofparadoxifanassumptionweremadewhich,
  initselftheoreticallyunobjectionable,manifestlyapproximates
  topracticaltruthasthecourseofhistoryproceeds——the
  assumptionthatwhattheSovereignmightalter,butdoesnot
  alter,hecommands。Thesamearrangementwouldhaveafurther
  advantage,asitseemstome,throughthemodificationsitwould
  necessitateinAustin’smannerofdiscussingMorality,thoughthe
  subjectisnotonewhichcanbeheretreatedwithcompleteness。
  Thepositionatwhichmanyreadershavestumbled——Idonot
  affecttodomorethanstateitinpopularlanguage——isthat
  thesanctionofmoralrules,assuch,isthedisapprobationwhich
  one’sfellow-menmanifestattheirviolation。Itissometimes
  construedtomeanthattheonlymotiveforobeyingmoralrulesis
  thefearofsuchdisapprobation。SuchaconstructionofAustin’s
  languageisanentiremisconceptionofhismeaning;but,ifthe
  orderofdiscussionwhichIadvocatehadbeenfollowed,Idonot
  thinkitcouldeverpossiblyoccurtoanymind。Letussuppose
  AustintohavecompletedhisanalysisofSovereigntyandofthe
  conceptionsimmediatelydependentonit,law,legalright,and
  legalobligation。Hewouldthenhavetoexaminethatgreatmass
  ofrules,whichmeninfactobey,whichhavesomeofthe
  characteristicsoflaws,butwhicharenotassuchimposedby
  Sovereignsonsubjects,andwhicharenotassuchenforcedby
  thesanctionsuppliedbySovereignpower。Itwouldbe,ofcourse,
  incumbentonthephilosophicaljuristtoexaminetheserules,
  becauseSovereignsbeingbyhishypothesishumansuperiorsare,
  ashumanbeings,subjecttothem。Austinhas,infact,examined
  themfromthispointofviewinsomeofhismostinteresting
  passages。WhileinsistingthatSovereigntyisfromthenatureof
  thecaseincapableoflegallimitation,hefullyadmitsthat
  Sovereignsarerestrainedfromissuingsomecommandsand
  determinedtoissueothersbyruleswhich,thoughtheyarenot
  laws,areofextremecogency。TheCrownandParliamentofGreat
  BritainareinhisviewSovereign——asovereignaristocracy,as
  hewouldcallit——but,thoughthisaristocracycouldfor
  purposesofargumentdoanythingitpleased,itwouldbeout
  ragingallexperiencetoassertthatitdoesthis。Thatgreat
  bodyofruleswhichisembodiedinconstitutionalmaximskeepsit
  fromdoingsomethings;thatgreatbodyofruleswhichin
  ordinaryusagearecalledmoralkeepsitfromdoingothers。What
  commoncharacteristicshasthisaggregateofruleswhichoperate
  onmenandonSovereigns,likeothermen?Austin,asyouknow,
  namesit’positivemorality’,andsaysthatitssanctionis
  opinion,orthedisapprovalofthebulkofthecommunity
  followingonitsviolation。Properlyunderstood,thislastisan
  obviouslytrueproposition,forwhatismeantisthatpublic
  disapprobationistheonesanctionwhichalltheseruleshavein
  common。TherulewhichkeepstheCrownandParliamentfrom
  declaringmurderlegal,andtherulewhichkeepsthemfrom
  allowingtheQueentogovernwithoutMinisters,areconnected
  togetherthroughthepenaltyattendantonabreachofthem,which
  isthestrongdisapprobationofamajorityofEnglishmen;andit
  istheirhavingasanctionofsomekindwhichprincipally
  connectsbothruleswithlawsproper。But,thoughfearofopinion
  beamotiveforobediencetobothrules,itdoesnotatall
  followthatthesolemotiveforobediencetobothrulesisfear
  ofopinion。Thisfearwouldbeallowedbymostpeopletobethe
  chief,ifnottheexclusive,motiveforobedienceto
  constitutionalrules;butsuchanadmissioninvolvesnonecessary
  assertionwhateverastothecompletesanctionofmoralrules。
  ThetruthisthatAustin’ssystemisconsistentwithanyethical
  theory;and,ifAustinseemstoassertthecontrary,Ithinkthe
  causeistobesoughtinhisfirmconvictionofthetruthofhis
  ownethicalcreed,which,Ineednotsay,wasUtilitarianismin
  itsearliershapeIdonot,indeed,foramomentintendtodeny
  thatthecarefulstudyofAustinwouldprobablymodifythe
  student’sviewofmorals。Thediscussionofethics,likemany
  others,isconductedamidmuchobscurityofthought,andthereis
  nospecificmoresovereignfordispellingsuchobscuritythanthe
  associationofthecardinaltermswhichenterintoourenquiry
  withabsolutelyconsistentmeanings,andtheemploymentofthe
  termswiththesemeaningsasatestforthedetectionof
  equivocalphraseology。Itistheoneinestimableserviceofthe
  AnalyticalSchooltojurisprudenceandmoralsthatitfurnishes
  themwitharigidlyconsistentterminology。Butthereisnotthe
  faintestreasonforthinkingthattheintelligentand
  appreciativestudentofthesystemmustnecessarilybean
  utilitarian。
  IshallstatehereafterwhatIbelievetobethetruepoint
  ofcontactbetweenAustin’ssystemandtheutilitarian
  philosophy。Meantime,devotiontothisphilosophy,coupledwith
  whatIholdtobeafaultyarrangement,hasproducedthemost
  seriousblemishinthe’ProvinceofJurisprudenceDetermined。’
  The2nd,3rd,and4thLecturesareoccupiedwithanattemptto
  identifythelawofGodandthelawofNaturesofarasthese
  lastwordscanbeallowedtohaveanymeaningwiththerules
  requiredbythetheoryofutility。Thelecturescontainmany
  just,interesting,andvaluableobservations;butthe
  identification,whichistheirobject,isquitegratuitousand
  valuelessforanypurpose。Written,Idoubtnot,inthehonest
  beliefthattheywouldhelptoobviateorremoveprejudices,they
  haveattractedtoAustin’ssystemawholecloudofprejudices
  bothfromthetheologicalandfromthephilosophicalside。If,
  however,followingtheorderIhavesuggested,Austin,after
  concludingtheexaminationofthenatureofSovereigntyandof
  positivelaw,hadenteredonanenquiryintothenatureofthe
  lawsofGod,itmusthavetakentheformofaninvestigationof