首页 >出版文学> The Spirit of Laws>第44章
  Thereshouldbethereforeaninsurmountablebarrierbetweenthosewhooughttogivetheeducation,andthosewhoaretoreceiveit,inordertopreventeverykindofcorruption,eventhoughthemotivebelawful。
  Whydofatherssocarefullydeprivethosewhoaretomarrytheirdaughtersoftheircompanyandfamiliarity?
  Thehorrorthatarisesagainsttheincestofthebrotherwiththesistershouldproceedfromthesamesource。Thedesireoffathersandmotherstopreservethemoralsoftheirchildrenandfamiliesuntaintedissufficienttoinspiretheiroffspringwithadetestationofeverythingthatcanleadtotheunionofthetwosexes。
  Theprohibitionofmarriagebetweencousins—germanhasthesameorigin。
  Intheearlyages,thatis,inthetimesofinnocence,intheageswhenluxurywasunknown,itwascustomaryforchildren[34]upontheirmarriagenottoremovefromtheirparents,butsettleinthesamehouse;
  asasmallhabitationwasatthattimesufficientforalargefamily;
  thechildrenoftwobrothers,orcousins—german,[35]wereconsideredbothbyothersandthemselvesasbrothers。Theestrangementthenbetweenthebrothersandsistersastomarriagesubsistedalsobetweenthecousins—german。[36]Theseprinciplesaresostrongandnonaturalthattheyhavehadtheirinfluencealmostoveralltheearth,independentlyofanycommunication。ItwasnottheRomanswhotaughttheinhabitantsofFormosa[37]thatthemarriageofrelativesofthefourthdegreewasincestuous;itwasnottheRomansthatcommunicatedthissentimenttotheArabs;[38]itwasnottheywhotaughtittotheinhabitantsoftheMaldivianislands。[39]
  Butifsomenationshavenotrejectedmarriagesbetweenfathersandchildren,sistersandbrothers,wehaveseeninthefirstbook,thatintelligentbeingsdonotalwaysfollowthelawofnature。Whocouldhaveimaginedit!Religiousideashavefrequentlymademenfallintothesemistakes。IftheAssyriansandthePersiansmarriedtheirmothers,thefirstwereinfluencedbyareligiousrespectforSemiramis,andtheseconddiditbecausethereligionofZoroastergaveapreferencetothesemarriages。[40]IftheEgyptiansmarriedtheirsisters,itproceededfromthewildnessoftheEgyptianreligion,whichconsecratedthesemarriagesinhonourofIsis。Asthespiritofreligionleadsustoattemptwhateverisgreatanddifficult,wecannotinferthatathingisnaturalfromitsbeingconsecratedbyafalsereligion。
  Theprinciplewhichinformsusthatmarriagesbetweenfathersandchildren,betweenbrothersandsisters,areprohibitedinordertopreservenaturalmodestyinfamilieswillhelpustothediscoveryofthosemarriagesthatareforbiddenbythelawofnature,andofthosewhichcanbesoonlybythecivillaw。
  Aschildrendwell,oraresupposedtodwellintheirfather’shouse,andconsequentlytheson—in—lawwiththemother—in—law,thefather—in—lawwiththedaughter—in—law,orwife’sdaughter,themarriagebetweenthemisforbiddenbythelawofnature,inthiscasetheresemblancehasthesameeffectasthereality,becauseitspringsfromthesamecause;thecivillawneithercan,noroughttopermitthesemarriages。
  Therearenations,aswehavealreadyobserved,amongwhomcousins—germanareconsideredasbrothers,becausetheycommonlydwellinthesamehouse;thereareotherswherethiscustomisnotknown。
  Amongthefirstthemarriageofcousins—germanoughttoberegardedascontrarytonature;notsoamongtheothers。
  Butthelawsofnaturecannotbelocal。Therefore,whenthesemarriagesareforbiddenorpermitted,theyare,accordingtothecircumstances,permittedorforbiddenbyacivillaw。
  Itisnotanecessarycustomforthebrother—in—lawandthesister—in—lawtodwellinthesamehouse。Themarriagebetweenthemisnotthenprohibitedtopreservechastityinthefamily;andthelawwhichforbidsorpermitsitisnotalawofnature,butacivillaw,regulatedbycircumstancesanddependentonthecustomsofeachcountry:
  thesearecasesinwhichthelawsdependonthemorals,orcustomsoftheinhabitants。
  Thecivillawsforbidmarriageswhenbythecustomsreceivedinacertaincountrytheyarefoundtobeinthesamecircumstancesasthoseforbiddenbythelawofnature;andtheypermitthemwhenthisisnotthecase。Theprohibitionsofthelawsofnatureareinvariable,becausethethingonwhichtheydependisinvariable;thefather,themotherandthechildrennecessarilydwellinthesamehouse。Buttheprohibitionsofthecivillawsareaccidentalbecausetheydependonanaccidentalcircumstance,cousins—germanandothersdwellinginthehousebyaccident。
  ThisexplainswhythelawsofMoses,thoseoftheEgyptians,[41]andofmanyothernationspermittedthemarriageofthebrother—in—lawwiththesister—in—law;whilsttheseverymarriagesweredisallowedbyothernations。
  IntheIndiestheyhaveaverynaturalreasonforadmittingthissortofmarriages。Theuncleisthereconsideredasthefatherandisobligedtomaintainandeducatehisnephewasifhewerehisownchild;thisproceedsfromthedispositionofthispeople,whichisgood—naturedandfullofhumanity。Thislaworthiscustomhasproducedanother;ifahusbandhaslosthiswife,hedoesnotfailtomarryhersister:[42]
  whichisextremelynatural,forhisnewconsortbecomesthemotherofhersister’schildren,andnotacruelstepmother。
  15。ThatweshouldnotregulatebythePrinciplesofpoliticalLawthoseThingswhichdependonthePrinciplesofcivilLaw。Asmenhavegivenuptheirnaturalindependencetoliveunderpoliticallaws,theyhavegivenupthenaturalcommunityofgoodstoliveundercivillaws。
  Bythefirst,theyacquiredliberty;bythesecond,property。Weshouldnotdecidebythelawsofliberty,which,aswehavealreadysaid,isonlythegovernmentofthecommunity,whatoughttobedecidedbythelawsconcerningproperty。Itisaparalogismtosaythatthegoodoftheindividualshouldgivewaytothatofthepublic;thiscannevertakeplace,exceptwhenthegovernmentofthecommunity,or,inotherwords,thelibertyofthesubjectisconcerned;thisdoesnotaffectsuchcasesasrelatetoprivateproperty,becausethepublicgoodconsistsineveryone’shavinghisproperty,whichwasgivenhimbythecivillaws,invariablypreserved。
  CiceromaintainsthattheAgrarianlawswereunjust;becausethecommunitywasestablishedwithnootherviewthanthateveryonemightbeabletopreservehisproperty。
  Letus,therefore,laydownacertainmaxim,thatwheneverthepublicgoodhappenstobethematterinquestion,itisnotfortheadvantageofthepublictodepriveanindividualofhisproperty,oreventoretrenchtheleastpartofitbyalaw,orapoliticalregulation。Inthiscaseweshouldfollowtherigourofthecivillaw,whichisthePalladiumofproperty。
  Thuswhenthepublichasoccasionfortheestateofanindividual,itoughtnevertoactbytherigourofpoliticallaw;itisherethatthecivillawoughttotriumph,which,withtheeyesofamother,regardseveryindividualasthewholecommunity。
  Ifthepoliticalmagistratewoulderectapublicedifice,ormakeanewroad,hemustindemnifythosewhoareinjuredbyit;thepublicisinthisrespectlikeanindividualwhotreatswithanindividual。Itisfullyenoughthatitcanobligeacitizentosellhisinheritance,andthatitcanstriphimofthisgreatprivilegewhichheholdsfromthecivillaw,thenotbeingforcedtoalienatehispossessions。
  AfterthenationswhichsubvertedtheRomanempirehadabusedtheirveryconquests,thespiritoflibertycalledthembacktothatofequity。
  Theyexercisedthemostbarbarouslawswithmoderation:andifanyoneshoulddoubtthetruthofthis,heneedonlyreadBeaumanoir’sadmirableworkonjurisprudence,writteninthetwelfthcentury。
  Theymendedthehighwaysinhistimeaswedoatpresent。Hesays,thatwhenahighwaycouldnotberepaired,theymadeanewoneasneartheoldaspossible;butindemnifiedtheproprietorsattheexpenseofthosewhoreapedanyadvantagefromtheroad。[43]Theydeterminedatthattimebythecivillaw;inourdays,wedeterminebythelawofpolitics。
  16。ThatweoughtnottodecidebytheRulesofthecivilLawwhenitispropertodecidebythoseofthepoliticalLaw。Mostdifficultiesonthissubjectmaybeeasilysolvedbynotconfoundingtherulesderivedfrompropertywiththosewhichspringfromliberty。
  Isthedemesneofastateorgovernmentalienable,orisitnot?Thisquestionoughttobedecidedbythepoliticallaw,andnotbythecivil。
  Itoughtnottobedecidedbythecivillaw,becauseitisasnecessarythatthereshouldbedemesnesforthesubsistenceofastate,asthatthestateshouldhavecivillawstoregulatethedisposalofproperty。
  Ifthentheyalienatethedemesne,thestatewillbeforcedtomakeanewfundforanother。Butthisexpedientoverturnsthepoliticalgovernment,because,bythenatureofthething,foreverydemesnethatshallbeestablished,thesubjectwillalwaysbeobligedtopaymore,andthesovereigntoreceiveless;inaword,thedemesneisnecessary,andthealienationisnot。
  Theorderofsuccessionis,inmonarchies,foundedonthewelfareofthestate;thismakesitnecessarythatsuchanordershouldbefixedtoavoidthemisfortunes,whichIhavesaidmustariseinadespotickingdom,whereallisuncertain,becauseallisarbitrary。
  Theorderofsuccessionisnotfixedforthesakeofthereigningfamily;butbecauseitistheinterestofthestatethatitshouldhaveareigningfamily。Thelawwhichregulatesthesuccessionofindividualsisacivillaw,whoseviewistheinterestofindividuals;thatwhichregulatesthesuccessiontomonarchyisapoliticallaw,whichhasinviewthewelfareandpreservationofthekingdom。
  Itfollowshence,thatwhenthepoliticallawhasestablishedanorderofsuccessioningovernment,andthisorderisatanend,itisabsurdtoreclaimthesuccessioninvirtueofthecivillawofanynationwhatsoever。Oneparticularsocietydoesnotmakelawsforanothersociety。ThecivillawsoftheRomansarenomoreapplicablethananyothercivillaws。Theythemselvesdidnotmakeuseofthemwhentheyproceededagainstkings;andthemaximsbywhichtheyjudgedkingsaresoabominablethattheyoughtnevertoberevived。
  Itfollowsalsohence,thatwhenthepoliticallawhasobligedafamilytorenouncethesuccession,itisabsurdtoinsistupontherestitutionsdrawnfromthecivillaw。Restitutionsareinthelaw,andmaybegoodagainstthosewholiveinthelaw:buttheyarenotproperforsuchashavebeenraisedupforthelaw,andwholiveforthelaw。
  Itisridiculoustopretendtodecidetherightsofkingdoms,ofnations,andofthewholeglobebythesamemaximsonwhich(tomakeuseofanexpressionofCicero)[44]weshoulddeterminetherightofagutterbetweenindividuals。
  17。ThesameSubjectcontinued。Ostracismoughttobeexaminedbytherulesofpolitics,andnotbythoseofthecivillaw;andsofaristhiscustomfromrenderingapopulargovernmentodious,thatitis,onthecontrary,extremelywelladaptedtoproveitslenity。Weshouldbesensibleofthisourselves,if,whilebanishmentisalwaysconsideredamongusasapenalty,weareabletoseparatetheideaofostracismfromthatofpunishment。
  Aristotle[45]tellsus,itisuniversallyallowed,thatthispracticehassomethinginitbothhumaneandpopular。Ifinthosetimesandplaceswherethissentencewasexecutedtheyfoundnothinginitthatappearedodious;isitforuswhoseethingsatsuchadistancetothinkotherwisethantheaccuser,thejudgesandtheaccusedthemselves?
  Andifweconsiderthatthisjudgmentofthepeopleloadedthepersonwithgloryonwhomitwaspassed;thatwhenatAthensitfelluponamanwithoutmerit,[46]fromthatverymomenttheyceasedtouseit;[47]weshallfindthatnumbersofpeoplehaveobtainedafalseideaofit;foritwasanadmirablelawthatcouldpreventtheillconsequenceswhichthegloryofacitizenmightproducebyloadinghimwithnewglory。
  18。ThatitisnecessarytoinquirewhethertheLawswhichseemcontradictoryareofthesameClass。AtRomethehusbandwaspermittedtolendhiswifetoanother。Plutarchtellsusthisinexpressterms。[48]WeknowthatCatolenthiswifetoHortensius,[49]andCatowasnotamantoviolatethelawsofhiscountry。
  Ontheotherhand,ahusbandwhosufferedhiswifetobedebauched,whodidnotbringhertojustice,orwhotookheragainafterhercondemnationwaspunished。[50]Theselawsseemtocontradicteachother,andyetarenotcontradictory。ThelawwhichpermittedaRomantolendhiswifewasvisiblyaLaced?monianinstitution,establishedwithaviewofgivingtherepublicchildrenofagoodspecies,ifImaybeallowedtheterm;theotherhadinviewthepreservationofmorals。Thefirstwasalawofpolitics,thesecondacivillaw。
  19。ThatweshouldnotdecidethoseThingsbythecivilLawwhichoughttobedecidedbydomesticLaws。ThelawoftheVisigothsenjoinsthattheslavesofthehouseshallbeobligedtobindthemanandwomantheysurpriseinadultery,andtopresentthemtothehusbandandtothejudge:[51]aterriblelaw,whichputsintothehandsofsuchmeanpersons,thecareofpublic,domestic,andprivatevengeance!
  ThislawcanbenowhereproperbutintheseragliosoftheEast,wheretheslavewhohasthechargeoftheenclosureisdeemedanaccompliceuponthediscoveryoftheleastinfidelity。Heseizesthecriminals,notsomuchwithaviewtobringthemtojustice,astodojusticetohimself,andtoobtainascrutinyintothecircumstancesoftheaction,inordertoremovethesuspicionofhisnegligence。
  But,incountrieswherewomenarenotguarded,itisridiculoustosubjectthosewhogovernthefamilytotheinquisitionoftheirslaves。
  Thisinquisitionmay,incertaincases,beatthemostaparticulardomesticregulation,butneveracivillaw。
  20。ThatweoughtnottodecidebythePrinciplesofthecivilLawsthoseThingswhichbelongtotheLawofNations。Libertyconsistsprincipallyinnotbeingforcedtodoathing,wherethelawsdonotoblige:peopleareinthisstateonlyastheyaregovernedbycivillaws;andbecausetheyliveunderthosecivillaws,theyarefree。
  Itfollowshence,thatprinceswholivenotamongthemselvesundercivillawsarenotfree;theyaregovernedbyforce;theymaycontinuallyforce,orbeforced。Henceitfollowsthattreatiesmadebyforceareasobligatoryasthosemadebyfreeconsent。Whenwe,wholiveundercivillaws,are,contrarytolaw,constrainedtoenterintoacontract,wemay,bytheassistanceofthelaw,recoverfromtheeffectsofviolence:
  butaprince,whoisalwaysinthatstateinwhichheforces,orisforced,cannotcomplainofatreatywhichhehasbeencompelledtosign。
  Thiswouldbetocomplainofhisnaturalstate;itwouldseemasifhewouldbeaprincewithrespecttootherprinces,andasifotherprincesshouldbesubjectswithrespecttohim;thatis,itwouldbecontrarytothenatureofthings。
  21。ThatweshouldnotdecidebypoliticalLawsThingswhichbelongtotheLawofNations。Politicallawsdemandthateverymanbesubjecttothenaturalandcivilcourtsofthecountrywhereheresides,andtothecensureofthesovereign。
  Thelawofnationsrequiresthatprincesshallsendambassadors;andareasondrawnfromthenatureofthingsdoesnotpermittheseambassadorstodependeitheronthesovereigntowhomtheyaresent,oronhistribunals。Theyarethevoiceoftheprincewhosendsthem,andthisvoiceoughttobefree;noobstacleshouldhindertheexecutionoftheiroffice:theymayfrequentlyoffend,becausetheyspeakforamanentirelyindependent;theymightbewrongfullyaccused,iftheywereliabletobepunishedforcrimes:iftheycouldbearrestedfordebts,thesemightbeforged。Thusaprince,whohasnaturallyaboldandenterprisingspirit,wouldspeakbythemouthofamanwhohadeverythingtofear。Wemustthenbeguided,withrespecttoambassadors,byreasonsdrawnfromthelawofnations,andnotbythosederivedfrompoliticallaw。Butiftheymakeanilluseoftheirrepresentativecharacter,astopmaybeputtoitbysendingthemback。Theymayevenbeaccusedbeforetheirmaster,whobecomeseithertheirjudgeortheiraccomplice。
  22。TheunhappyStateoftheIncaAthualpa。TheprincipleswehavejustbeenestablishingwerecruellyviolatedbytheSpaniards。TheIncaAthualpa[52]couldnotbetriedbythelawofnations:theytriedhimbypoliticalandcivillaws;theyaccusedhimforputtingtodeathsomeofhisownsubjects,forhavingmanywives&c。,andtofillupthemeasureoftheirstupidity,theycondemnedhim,notbythepoliticalandcivillawsofhisowncountry,butbythepoliticalandcivillawsoftheirs。
  23。Thatwhen,bysomeCircumstance,thepoliticalLawbecomesdestructivetotheState,weoughttodecidebysuchapoliticalLawaswillpreserveit,whichsometimesbecomesaLawofNations。Whenthatpoliticallawwhichhasestablishedinthekingdomacertainorderofsuccessionbecomesdestructivetothebodypoliticforwhosesakeitwasestablished,thereisnottheleastroomtodoubtbutanotherpoliticallawmaybemadetochangethisorder;andsofarwouldthislawbefromopposingthefirstthatitwouldinthemainbeentirelyconformabletoit,sincebothwoulddependonthisprinciple,thatTHESAFETYOFTHE
  PEOPLEISTHESUPREMELAW。
  Ihavesaid[53]thatagreatstatebecomingaccessorytoanotherisitselfweakened,andevenweakenstheprincipal。Weknowthatitisfortheinterestofthestatetohavethesuprememagistratewithinitself,thatthepublicrevenuesbewelladministered,andthatitsspeciebenotsentabroadtoenrichanothercountry。Itisofimportancethathewhoistogovernhasnotimbibedforeignmaxims;thesearelessagreeablethanthosealreadyestablished。Besides,menhaveanextravagantfondnessfortheirownlawsandcustoms:theseconstitutethehappinessofeverycommunity;and,aswelearnfromthehistoriesofallnations,arerarelychangedwithoutviolentcommotionsandagreateffusionofblood。
  Itfollowshence,thatifagreatstatehasforitsheirthepossessorofagreatstate,theformermayreasonablyexcludehim,becauseachangeintheorderofsuccessionmustbeofservicetobothcountries。
  ThusalawofRussia,madeinthebeginningofthereignofElizabeth,mostwiselyexcludedfromthepossessionofthecrowneveryheirwhopossessedanothermonarchy;thusthelawofPortugaldisqualifieseverystrangerwholaysclaimtothecrownbyrightofblood。
  Butifanationmayexclude,itmaywithgreaterreasonbeallowedarighttoobligeaprincetorenounce。Ifthepeoplefearthatacertainmarriagewillbeattendedwithsuchconsequencesasshallrobthenationofitsindependence,ordismembersomeofitsprovinces,itmayveryjustlyobligethecontractorsandtheirdescendantstorenounceallrightoverthem;whilehewhorenounces,andthosetowhoseprejudiceherenounces,havethelessreasontocomplain,asthestatemightoriginallyhavemadealawtoexcludethem。
  24。ThattheRegulationsofthePoliceareofadifferentClassfromothercivilLaws。Therearecriminalswhomthemagistratepunishes,thereareotherswhomhereproves。Theformeraresubjecttothepowerofthelaw,thelattertohisauthority:thosearecutofffromsociety;
  thesetheyobligetoliveaccordingtotherulesofsociety。
  IntheexerciseofthePolice,itisratherthemagistratewhopunishes,thanthelaw;inthesentencepassedoncrimes,itisratherthelawwhichpunishes,thanthemagistrate。ThebusinessofthePoliceconsistsinaffairswhichariseeveryinstant,andarecommonlyofatriflingnature:thereisthenbutlittleneedofformalities。TheactionsofthePolicearequick;theyareexercisedoverthingswhichreturneveryday:
  itwouldbethereforeimproperforittoinflictseverepunishments。Itiscontinuallyemployedaboutminuteparticulars;greatexamplesarethereforenotdesignedforitspurpose。Itisgovernedratherbyregulationsthanlaws;thosewhoaresubjecttoitsjurisdictionareincessantlyundertheeyeofthemagistrate:itisthereforehisfaultiftheyfallintoexcess。Thusweoughtnottoconfoundaflagrantviolationofthelaws,withasimplebreachofthePolice;thesethingsareofadifferentorder。
  Henceitfollows,thatthelawsofanItalianrepublic,[54]wherebearingfire—armsispunishedasacapitalcrimeandwhereitisnotmorefataltomakeanilluseofthemthantocarrythem,isnotagreeabletothenatureofthings。
  Itfollows,moreover,thattheapplaudedactionofthatemperorwhocausedabakertobeimpaledwhomhefoundguiltyofafraud,wastheactionofasultanwhoknewnothowtobejustwithoutcommittinganoutrageonjustice。
  25。ThatweshouldnotfollowthegeneralDispositionofthecivilLaw,inthingswhichoughttobesubjecttoparticularRulesdrawnfromtheirownNature。Isitagoodlawthatallcivilobligationspassedbetweensailorsinashipinthecourseofavoyageshouldbenull?FrancisPirardtellsus[55]that,inhistime,itwasnotobservedbythePortuguese,thoughitwasbytheFrench。Menwhoaretogetheronlyforashorttime,whohavenowants,sincetheyareprovidedforbytheprince;whohaveonlyoneobjectinview,thatoftheirvoyage;whoarenolongerinsociety,butareonlytheinhabitantsofaship,oughtnottocontractobligationsthatwereneverintroducedbuttosupporttheburdenofcivilsociety。
  InthesamespiritwasthelawoftheRhodians,madeatatimewhentheyalwaysfollowedthecoasts;itordainedthatthosewhoduringatempeststayedinavesselshouldhaveshipandcargo,andthosewhoquitteditshouldhavenothing。
  ______
  1。Laws,ix。
  2。M。Bayle,inhisCriticismontheHistoryofCalvinism,speaksofthislaw,p。263。
  3。SeeLeg。5。Cod。derepudiisetjudiciodemoribussublato。
  4。LawoftheBurgundians,tit。47。
  5。IntheCodeoftheVisigoths,iii,tit。4,§13。
  6。Underpainofinfamy,anotherunderpainofimprisonment。
  7。Plutarch。Solon。
  8。Ibid。,andGallien,inExhort。adArt。,8。
  9。CityofGod,iii。21。
  10。Bookii。12。
  11。Nov。21。
  12。Bookii,tit。14,§6,7,and8。
  13。FatherDuHaldeontheSecondDynasty。
  14。Livy,xxix。29。
  15。Shaw,Travels,i,p。402。
  16。SeetheCollectionofVoyagesthatContributedtotheEstablishmentoftheEastIndiaCompany,iv,partI,p。114。AndMr。Smith,VoyagetoGuinea,partII,p。150,concerningthekingdomofJuida。
  17。SeeEdifyingLetters,coll。xiv,andtheVoyagesthatContributedtotheEstablishmentoftheEastIndiaCompany,iii,partII,p。644。
  18。CollectionofVoyagesthatContributedtotheEstablishmentoftheEastIndiaCompany,iv,partI,pp。35,103。
  19。AstheydidwhenPompeybesiegedtheTemple。Dio,xxxvii,16。
  20。Leg。,5,ff。ad。leg。Juliampeculatus。
  21。Cap。quisquis17,qu?stione4。Cujas,Observat。,xiii。19,tom。iii。
  22。Beaumanoir,AncientCustomsofBeauvoisis,18,§6。
  23。Leg。1。Cod。ad。leg。Jul。deadulteriis。
  24。AtpresenttheydonottakecognizanceofthesethingsinFrance。
  25。Leg。ii,§ult。,ff。ad。leg。Jul。deadultenis。
  26。Nov。134。Col。9,cap。x,tit。170。
  27。Leg。7,Cod。derepudiis,etjuriciodemorib。sublato。
  28。Auth。Hodiequantiscumque。Cod。derepudiis。
  29。Auth。Quodhodie。Cod。derepudiis。
  30。Seewhathasbeensaidonthissubject,inbookxxiii。21,intherelationtheybeartothenumberofinhabitants。
  31。SeeLeg。16,ff。deritunuptiarum,andLeg。3,§1;alsoDig。dedonationibusintervirumetuxorem。
  32。Thislawisveryancientamongthem。Attila,saysPriscus,inhisembassystoppedinacertainplacetomarryEscahisdaughter。"Athingpermitted,"headds,"bythelawsoftheScythians,"p。22。
  33。HistoryoftheTartars,partIII,p。256。
  34。ItwasthusamongtheancientRomans。
  35。AmongtheRomanstheyhadthesamename;thecousins—germanwerecalledbrothers。
  36。ItwasthusatRomeinthefirstages,tillthepeoplemadealawtopermitthem;theywerewillingtofavouramanextremelypopular,whohadmarriedhiscousin—german。Plutarch’streatiseentitledQuestionsConcerningtheAffairsoftheRomans。
  37。CollectionofVoyagestotheIndies,v,part1。AnaccountofthestateoftheisleofFormosa。
  38。Koran,chapter"OnWomen。"
  39。SeeFrancisPirard。