Thereshouldbethereforeaninsurmountablebarrierbetweenthosewhooughttogivetheeducation,andthosewhoaretoreceiveit,inordertopreventeverykindofcorruption,eventhoughthemotivebelawful。
Whydofatherssocarefullydeprivethosewhoaretomarrytheirdaughtersoftheircompanyandfamiliarity?
Thehorrorthatarisesagainsttheincestofthebrotherwiththesistershouldproceedfromthesamesource。Thedesireoffathersandmotherstopreservethemoralsoftheirchildrenandfamiliesuntaintedissufficienttoinspiretheiroffspringwithadetestationofeverythingthatcanleadtotheunionofthetwosexes。
Theprohibitionofmarriagebetweencousins—germanhasthesameorigin。
Intheearlyages,thatis,inthetimesofinnocence,intheageswhenluxurywasunknown,itwascustomaryforchildren[34]upontheirmarriagenottoremovefromtheirparents,butsettleinthesamehouse;
asasmallhabitationwasatthattimesufficientforalargefamily;
thechildrenoftwobrothers,orcousins—german,[35]wereconsideredbothbyothersandthemselvesasbrothers。Theestrangementthenbetweenthebrothersandsistersastomarriagesubsistedalsobetweenthecousins—german。[36]Theseprinciplesaresostrongandnonaturalthattheyhavehadtheirinfluencealmostoveralltheearth,independentlyofanycommunication。ItwasnottheRomanswhotaughttheinhabitantsofFormosa[37]thatthemarriageofrelativesofthefourthdegreewasincestuous;itwasnottheRomansthatcommunicatedthissentimenttotheArabs;[38]itwasnottheywhotaughtittotheinhabitantsoftheMaldivianislands。[39]
Butifsomenationshavenotrejectedmarriagesbetweenfathersandchildren,sistersandbrothers,wehaveseeninthefirstbook,thatintelligentbeingsdonotalwaysfollowthelawofnature。Whocouldhaveimaginedit!Religiousideashavefrequentlymademenfallintothesemistakes。IftheAssyriansandthePersiansmarriedtheirmothers,thefirstwereinfluencedbyareligiousrespectforSemiramis,andtheseconddiditbecausethereligionofZoroastergaveapreferencetothesemarriages。[40]IftheEgyptiansmarriedtheirsisters,itproceededfromthewildnessoftheEgyptianreligion,whichconsecratedthesemarriagesinhonourofIsis。Asthespiritofreligionleadsustoattemptwhateverisgreatanddifficult,wecannotinferthatathingisnaturalfromitsbeingconsecratedbyafalsereligion。
Theprinciplewhichinformsusthatmarriagesbetweenfathersandchildren,betweenbrothersandsisters,areprohibitedinordertopreservenaturalmodestyinfamilieswillhelpustothediscoveryofthosemarriagesthatareforbiddenbythelawofnature,andofthosewhichcanbesoonlybythecivillaw。
Aschildrendwell,oraresupposedtodwellintheirfather’shouse,andconsequentlytheson—in—lawwiththemother—in—law,thefather—in—lawwiththedaughter—in—law,orwife’sdaughter,themarriagebetweenthemisforbiddenbythelawofnature,inthiscasetheresemblancehasthesameeffectasthereality,becauseitspringsfromthesamecause;thecivillawneithercan,noroughttopermitthesemarriages。
Therearenations,aswehavealreadyobserved,amongwhomcousins—germanareconsideredasbrothers,becausetheycommonlydwellinthesamehouse;thereareotherswherethiscustomisnotknown。
Amongthefirstthemarriageofcousins—germanoughttoberegardedascontrarytonature;notsoamongtheothers。
Butthelawsofnaturecannotbelocal。Therefore,whenthesemarriagesareforbiddenorpermitted,theyare,accordingtothecircumstances,permittedorforbiddenbyacivillaw。
Itisnotanecessarycustomforthebrother—in—lawandthesister—in—lawtodwellinthesamehouse。Themarriagebetweenthemisnotthenprohibitedtopreservechastityinthefamily;andthelawwhichforbidsorpermitsitisnotalawofnature,butacivillaw,regulatedbycircumstancesanddependentonthecustomsofeachcountry:
thesearecasesinwhichthelawsdependonthemorals,orcustomsoftheinhabitants。
Thecivillawsforbidmarriageswhenbythecustomsreceivedinacertaincountrytheyarefoundtobeinthesamecircumstancesasthoseforbiddenbythelawofnature;andtheypermitthemwhenthisisnotthecase。Theprohibitionsofthelawsofnatureareinvariable,becausethethingonwhichtheydependisinvariable;thefather,themotherandthechildrennecessarilydwellinthesamehouse。Buttheprohibitionsofthecivillawsareaccidentalbecausetheydependonanaccidentalcircumstance,cousins—germanandothersdwellinginthehousebyaccident。
ThisexplainswhythelawsofMoses,thoseoftheEgyptians,[41]andofmanyothernationspermittedthemarriageofthebrother—in—lawwiththesister—in—law;whilsttheseverymarriagesweredisallowedbyothernations。
IntheIndiestheyhaveaverynaturalreasonforadmittingthissortofmarriages。Theuncleisthereconsideredasthefatherandisobligedtomaintainandeducatehisnephewasifhewerehisownchild;thisproceedsfromthedispositionofthispeople,whichisgood—naturedandfullofhumanity。Thislaworthiscustomhasproducedanother;ifahusbandhaslosthiswife,hedoesnotfailtomarryhersister:[42]
whichisextremelynatural,forhisnewconsortbecomesthemotherofhersister’schildren,andnotacruelstepmother。
15。ThatweshouldnotregulatebythePrinciplesofpoliticalLawthoseThingswhichdependonthePrinciplesofcivilLaw。Asmenhavegivenuptheirnaturalindependencetoliveunderpoliticallaws,theyhavegivenupthenaturalcommunityofgoodstoliveundercivillaws。
Bythefirst,theyacquiredliberty;bythesecond,property。Weshouldnotdecidebythelawsofliberty,which,aswehavealreadysaid,isonlythegovernmentofthecommunity,whatoughttobedecidedbythelawsconcerningproperty。Itisaparalogismtosaythatthegoodoftheindividualshouldgivewaytothatofthepublic;thiscannevertakeplace,exceptwhenthegovernmentofthecommunity,or,inotherwords,thelibertyofthesubjectisconcerned;thisdoesnotaffectsuchcasesasrelatetoprivateproperty,becausethepublicgoodconsistsineveryone’shavinghisproperty,whichwasgivenhimbythecivillaws,invariablypreserved。
CiceromaintainsthattheAgrarianlawswereunjust;becausethecommunitywasestablishedwithnootherviewthanthateveryonemightbeabletopreservehisproperty。
Letus,therefore,laydownacertainmaxim,thatwheneverthepublicgoodhappenstobethematterinquestion,itisnotfortheadvantageofthepublictodepriveanindividualofhisproperty,oreventoretrenchtheleastpartofitbyalaw,orapoliticalregulation。Inthiscaseweshouldfollowtherigourofthecivillaw,whichisthePalladiumofproperty。
Thuswhenthepublichasoccasionfortheestateofanindividual,itoughtnevertoactbytherigourofpoliticallaw;itisherethatthecivillawoughttotriumph,which,withtheeyesofamother,regardseveryindividualasthewholecommunity。
Ifthepoliticalmagistratewoulderectapublicedifice,ormakeanewroad,hemustindemnifythosewhoareinjuredbyit;thepublicisinthisrespectlikeanindividualwhotreatswithanindividual。Itisfullyenoughthatitcanobligeacitizentosellhisinheritance,andthatitcanstriphimofthisgreatprivilegewhichheholdsfromthecivillaw,thenotbeingforcedtoalienatehispossessions。
AfterthenationswhichsubvertedtheRomanempirehadabusedtheirveryconquests,thespiritoflibertycalledthembacktothatofequity。
Theyexercisedthemostbarbarouslawswithmoderation:andifanyoneshoulddoubtthetruthofthis,heneedonlyreadBeaumanoir’sadmirableworkonjurisprudence,writteninthetwelfthcentury。
Theymendedthehighwaysinhistimeaswedoatpresent。Hesays,thatwhenahighwaycouldnotberepaired,theymadeanewoneasneartheoldaspossible;butindemnifiedtheproprietorsattheexpenseofthosewhoreapedanyadvantagefromtheroad。[43]Theydeterminedatthattimebythecivillaw;inourdays,wedeterminebythelawofpolitics。
16。ThatweoughtnottodecidebytheRulesofthecivilLawwhenitispropertodecidebythoseofthepoliticalLaw。Mostdifficultiesonthissubjectmaybeeasilysolvedbynotconfoundingtherulesderivedfrompropertywiththosewhichspringfromliberty。
Isthedemesneofastateorgovernmentalienable,orisitnot?Thisquestionoughttobedecidedbythepoliticallaw,andnotbythecivil。
Itoughtnottobedecidedbythecivillaw,becauseitisasnecessarythatthereshouldbedemesnesforthesubsistenceofastate,asthatthestateshouldhavecivillawstoregulatethedisposalofproperty。
Ifthentheyalienatethedemesne,thestatewillbeforcedtomakeanewfundforanother。Butthisexpedientoverturnsthepoliticalgovernment,because,bythenatureofthething,foreverydemesnethatshallbeestablished,thesubjectwillalwaysbeobligedtopaymore,andthesovereigntoreceiveless;inaword,thedemesneisnecessary,andthealienationisnot。
Theorderofsuccessionis,inmonarchies,foundedonthewelfareofthestate;thismakesitnecessarythatsuchanordershouldbefixedtoavoidthemisfortunes,whichIhavesaidmustariseinadespotickingdom,whereallisuncertain,becauseallisarbitrary。
Theorderofsuccessionisnotfixedforthesakeofthereigningfamily;butbecauseitistheinterestofthestatethatitshouldhaveareigningfamily。Thelawwhichregulatesthesuccessionofindividualsisacivillaw,whoseviewistheinterestofindividuals;thatwhichregulatesthesuccessiontomonarchyisapoliticallaw,whichhasinviewthewelfareandpreservationofthekingdom。
Itfollowshence,thatwhenthepoliticallawhasestablishedanorderofsuccessioningovernment,andthisorderisatanend,itisabsurdtoreclaimthesuccessioninvirtueofthecivillawofanynationwhatsoever。Oneparticularsocietydoesnotmakelawsforanothersociety。ThecivillawsoftheRomansarenomoreapplicablethananyothercivillaws。Theythemselvesdidnotmakeuseofthemwhentheyproceededagainstkings;andthemaximsbywhichtheyjudgedkingsaresoabominablethattheyoughtnevertoberevived。
Itfollowsalsohence,thatwhenthepoliticallawhasobligedafamilytorenouncethesuccession,itisabsurdtoinsistupontherestitutionsdrawnfromthecivillaw。Restitutionsareinthelaw,andmaybegoodagainstthosewholiveinthelaw:buttheyarenotproperforsuchashavebeenraisedupforthelaw,andwholiveforthelaw。
Itisridiculoustopretendtodecidetherightsofkingdoms,ofnations,andofthewholeglobebythesamemaximsonwhich(tomakeuseofanexpressionofCicero)[44]weshoulddeterminetherightofagutterbetweenindividuals。
17。ThesameSubjectcontinued。Ostracismoughttobeexaminedbytherulesofpolitics,andnotbythoseofthecivillaw;andsofaristhiscustomfromrenderingapopulargovernmentodious,thatitis,onthecontrary,extremelywelladaptedtoproveitslenity。Weshouldbesensibleofthisourselves,if,whilebanishmentisalwaysconsideredamongusasapenalty,weareabletoseparatetheideaofostracismfromthatofpunishment。
Aristotle[45]tellsus,itisuniversallyallowed,thatthispracticehassomethinginitbothhumaneandpopular。Ifinthosetimesandplaceswherethissentencewasexecutedtheyfoundnothinginitthatappearedodious;isitforuswhoseethingsatsuchadistancetothinkotherwisethantheaccuser,thejudgesandtheaccusedthemselves?
Andifweconsiderthatthisjudgmentofthepeopleloadedthepersonwithgloryonwhomitwaspassed;thatwhenatAthensitfelluponamanwithoutmerit,[46]fromthatverymomenttheyceasedtouseit;[47]weshallfindthatnumbersofpeoplehaveobtainedafalseideaofit;foritwasanadmirablelawthatcouldpreventtheillconsequenceswhichthegloryofacitizenmightproducebyloadinghimwithnewglory。
18。ThatitisnecessarytoinquirewhethertheLawswhichseemcontradictoryareofthesameClass。AtRomethehusbandwaspermittedtolendhiswifetoanother。Plutarchtellsusthisinexpressterms。[48]WeknowthatCatolenthiswifetoHortensius,[49]andCatowasnotamantoviolatethelawsofhiscountry。
Ontheotherhand,ahusbandwhosufferedhiswifetobedebauched,whodidnotbringhertojustice,orwhotookheragainafterhercondemnationwaspunished。[50]Theselawsseemtocontradicteachother,andyetarenotcontradictory。ThelawwhichpermittedaRomantolendhiswifewasvisiblyaLaced?monianinstitution,establishedwithaviewofgivingtherepublicchildrenofagoodspecies,ifImaybeallowedtheterm;theotherhadinviewthepreservationofmorals。Thefirstwasalawofpolitics,thesecondacivillaw。
19。ThatweshouldnotdecidethoseThingsbythecivilLawwhichoughttobedecidedbydomesticLaws。ThelawoftheVisigothsenjoinsthattheslavesofthehouseshallbeobligedtobindthemanandwomantheysurpriseinadultery,andtopresentthemtothehusbandandtothejudge:[51]aterriblelaw,whichputsintothehandsofsuchmeanpersons,thecareofpublic,domestic,andprivatevengeance!
ThislawcanbenowhereproperbutintheseragliosoftheEast,wheretheslavewhohasthechargeoftheenclosureisdeemedanaccompliceuponthediscoveryoftheleastinfidelity。Heseizesthecriminals,notsomuchwithaviewtobringthemtojustice,astodojusticetohimself,andtoobtainascrutinyintothecircumstancesoftheaction,inordertoremovethesuspicionofhisnegligence。
But,incountrieswherewomenarenotguarded,itisridiculoustosubjectthosewhogovernthefamilytotheinquisitionoftheirslaves。
Thisinquisitionmay,incertaincases,beatthemostaparticulardomesticregulation,butneveracivillaw。
20。ThatweoughtnottodecidebythePrinciplesofthecivilLawsthoseThingswhichbelongtotheLawofNations。Libertyconsistsprincipallyinnotbeingforcedtodoathing,wherethelawsdonotoblige:peopleareinthisstateonlyastheyaregovernedbycivillaws;andbecausetheyliveunderthosecivillaws,theyarefree。
Itfollowshence,thatprinceswholivenotamongthemselvesundercivillawsarenotfree;theyaregovernedbyforce;theymaycontinuallyforce,orbeforced。Henceitfollowsthattreatiesmadebyforceareasobligatoryasthosemadebyfreeconsent。Whenwe,wholiveundercivillaws,are,contrarytolaw,constrainedtoenterintoacontract,wemay,bytheassistanceofthelaw,recoverfromtheeffectsofviolence:
butaprince,whoisalwaysinthatstateinwhichheforces,orisforced,cannotcomplainofatreatywhichhehasbeencompelledtosign。
Thiswouldbetocomplainofhisnaturalstate;itwouldseemasifhewouldbeaprincewithrespecttootherprinces,andasifotherprincesshouldbesubjectswithrespecttohim;thatis,itwouldbecontrarytothenatureofthings。
21。ThatweshouldnotdecidebypoliticalLawsThingswhichbelongtotheLawofNations。Politicallawsdemandthateverymanbesubjecttothenaturalandcivilcourtsofthecountrywhereheresides,andtothecensureofthesovereign。
Thelawofnationsrequiresthatprincesshallsendambassadors;andareasondrawnfromthenatureofthingsdoesnotpermittheseambassadorstodependeitheronthesovereigntowhomtheyaresent,oronhistribunals。Theyarethevoiceoftheprincewhosendsthem,andthisvoiceoughttobefree;noobstacleshouldhindertheexecutionoftheiroffice:theymayfrequentlyoffend,becausetheyspeakforamanentirelyindependent;theymightbewrongfullyaccused,iftheywereliabletobepunishedforcrimes:iftheycouldbearrestedfordebts,thesemightbeforged。Thusaprince,whohasnaturallyaboldandenterprisingspirit,wouldspeakbythemouthofamanwhohadeverythingtofear。Wemustthenbeguided,withrespecttoambassadors,byreasonsdrawnfromthelawofnations,andnotbythosederivedfrompoliticallaw。Butiftheymakeanilluseoftheirrepresentativecharacter,astopmaybeputtoitbysendingthemback。Theymayevenbeaccusedbeforetheirmaster,whobecomeseithertheirjudgeortheiraccomplice。
22。TheunhappyStateoftheIncaAthualpa。TheprincipleswehavejustbeenestablishingwerecruellyviolatedbytheSpaniards。TheIncaAthualpa[52]couldnotbetriedbythelawofnations:theytriedhimbypoliticalandcivillaws;theyaccusedhimforputtingtodeathsomeofhisownsubjects,forhavingmanywives&c。,andtofillupthemeasureoftheirstupidity,theycondemnedhim,notbythepoliticalandcivillawsofhisowncountry,butbythepoliticalandcivillawsoftheirs。
23。Thatwhen,bysomeCircumstance,thepoliticalLawbecomesdestructivetotheState,weoughttodecidebysuchapoliticalLawaswillpreserveit,whichsometimesbecomesaLawofNations。Whenthatpoliticallawwhichhasestablishedinthekingdomacertainorderofsuccessionbecomesdestructivetothebodypoliticforwhosesakeitwasestablished,thereisnottheleastroomtodoubtbutanotherpoliticallawmaybemadetochangethisorder;andsofarwouldthislawbefromopposingthefirstthatitwouldinthemainbeentirelyconformabletoit,sincebothwoulddependonthisprinciple,thatTHESAFETYOFTHE
PEOPLEISTHESUPREMELAW。
Ihavesaid[53]thatagreatstatebecomingaccessorytoanotherisitselfweakened,andevenweakenstheprincipal。Weknowthatitisfortheinterestofthestatetohavethesuprememagistratewithinitself,thatthepublicrevenuesbewelladministered,andthatitsspeciebenotsentabroadtoenrichanothercountry。Itisofimportancethathewhoistogovernhasnotimbibedforeignmaxims;thesearelessagreeablethanthosealreadyestablished。Besides,menhaveanextravagantfondnessfortheirownlawsandcustoms:theseconstitutethehappinessofeverycommunity;and,aswelearnfromthehistoriesofallnations,arerarelychangedwithoutviolentcommotionsandagreateffusionofblood。
Itfollowshence,thatifagreatstatehasforitsheirthepossessorofagreatstate,theformermayreasonablyexcludehim,becauseachangeintheorderofsuccessionmustbeofservicetobothcountries。
ThusalawofRussia,madeinthebeginningofthereignofElizabeth,mostwiselyexcludedfromthepossessionofthecrowneveryheirwhopossessedanothermonarchy;thusthelawofPortugaldisqualifieseverystrangerwholaysclaimtothecrownbyrightofblood。
Butifanationmayexclude,itmaywithgreaterreasonbeallowedarighttoobligeaprincetorenounce。Ifthepeoplefearthatacertainmarriagewillbeattendedwithsuchconsequencesasshallrobthenationofitsindependence,ordismembersomeofitsprovinces,itmayveryjustlyobligethecontractorsandtheirdescendantstorenounceallrightoverthem;whilehewhorenounces,andthosetowhoseprejudiceherenounces,havethelessreasontocomplain,asthestatemightoriginallyhavemadealawtoexcludethem。
24。ThattheRegulationsofthePoliceareofadifferentClassfromothercivilLaws。Therearecriminalswhomthemagistratepunishes,thereareotherswhomhereproves。Theformeraresubjecttothepowerofthelaw,thelattertohisauthority:thosearecutofffromsociety;
thesetheyobligetoliveaccordingtotherulesofsociety。
IntheexerciseofthePolice,itisratherthemagistratewhopunishes,thanthelaw;inthesentencepassedoncrimes,itisratherthelawwhichpunishes,thanthemagistrate。ThebusinessofthePoliceconsistsinaffairswhichariseeveryinstant,andarecommonlyofatriflingnature:thereisthenbutlittleneedofformalities。TheactionsofthePolicearequick;theyareexercisedoverthingswhichreturneveryday:
itwouldbethereforeimproperforittoinflictseverepunishments。Itiscontinuallyemployedaboutminuteparticulars;greatexamplesarethereforenotdesignedforitspurpose。Itisgovernedratherbyregulationsthanlaws;thosewhoaresubjecttoitsjurisdictionareincessantlyundertheeyeofthemagistrate:itisthereforehisfaultiftheyfallintoexcess。Thusweoughtnottoconfoundaflagrantviolationofthelaws,withasimplebreachofthePolice;thesethingsareofadifferentorder。
Henceitfollows,thatthelawsofanItalianrepublic,[54]wherebearingfire—armsispunishedasacapitalcrimeandwhereitisnotmorefataltomakeanilluseofthemthantocarrythem,isnotagreeabletothenatureofthings。
Itfollows,moreover,thattheapplaudedactionofthatemperorwhocausedabakertobeimpaledwhomhefoundguiltyofafraud,wastheactionofasultanwhoknewnothowtobejustwithoutcommittinganoutrageonjustice。
25。ThatweshouldnotfollowthegeneralDispositionofthecivilLaw,inthingswhichoughttobesubjecttoparticularRulesdrawnfromtheirownNature。Isitagoodlawthatallcivilobligationspassedbetweensailorsinashipinthecourseofavoyageshouldbenull?FrancisPirardtellsus[55]that,inhistime,itwasnotobservedbythePortuguese,thoughitwasbytheFrench。Menwhoaretogetheronlyforashorttime,whohavenowants,sincetheyareprovidedforbytheprince;whohaveonlyoneobjectinview,thatoftheirvoyage;whoarenolongerinsociety,butareonlytheinhabitantsofaship,oughtnottocontractobligationsthatwereneverintroducedbuttosupporttheburdenofcivilsociety。
InthesamespiritwasthelawoftheRhodians,madeatatimewhentheyalwaysfollowedthecoasts;itordainedthatthosewhoduringatempeststayedinavesselshouldhaveshipandcargo,andthosewhoquitteditshouldhavenothing。
______
1。Laws,ix。
2。M。Bayle,inhisCriticismontheHistoryofCalvinism,speaksofthislaw,p。263。
3。SeeLeg。5。Cod。derepudiisetjudiciodemoribussublato。
4。LawoftheBurgundians,tit。47。
5。IntheCodeoftheVisigoths,iii,tit。4,§13。
6。Underpainofinfamy,anotherunderpainofimprisonment。
7。Plutarch。Solon。
8。Ibid。,andGallien,inExhort。adArt。,8。
9。CityofGod,iii。21。
10。Bookii。12。
11。Nov。21。
12。Bookii,tit。14,§6,7,and8。
13。FatherDuHaldeontheSecondDynasty。
14。Livy,xxix。29。
15。Shaw,Travels,i,p。402。
16。SeetheCollectionofVoyagesthatContributedtotheEstablishmentoftheEastIndiaCompany,iv,partI,p。114。AndMr。Smith,VoyagetoGuinea,partII,p。150,concerningthekingdomofJuida。
17。SeeEdifyingLetters,coll。xiv,andtheVoyagesthatContributedtotheEstablishmentoftheEastIndiaCompany,iii,partII,p。644。
18。CollectionofVoyagesthatContributedtotheEstablishmentoftheEastIndiaCompany,iv,partI,pp。35,103。
19。AstheydidwhenPompeybesiegedtheTemple。Dio,xxxvii,16。
20。Leg。,5,ff。ad。leg。Juliampeculatus。
21。Cap。quisquis17,qu?stione4。Cujas,Observat。,xiii。19,tom。iii。
22。Beaumanoir,AncientCustomsofBeauvoisis,18,§6。
23。Leg。1。Cod。ad。leg。Jul。deadulteriis。
24。AtpresenttheydonottakecognizanceofthesethingsinFrance。
25。Leg。ii,§ult。,ff。ad。leg。Jul。deadultenis。
26。Nov。134。Col。9,cap。x,tit。170。
27。Leg。7,Cod。derepudiis,etjuriciodemorib。sublato。
28。Auth。Hodiequantiscumque。Cod。derepudiis。
29。Auth。Quodhodie。Cod。derepudiis。
30。Seewhathasbeensaidonthissubject,inbookxxiii。21,intherelationtheybeartothenumberofinhabitants。
31。SeeLeg。16,ff。deritunuptiarum,andLeg。3,§1;alsoDig。dedonationibusintervirumetuxorem。
32。Thislawisveryancientamongthem。Attila,saysPriscus,inhisembassystoppedinacertainplacetomarryEscahisdaughter。"Athingpermitted,"headds,"bythelawsoftheScythians,"p。22。
33。HistoryoftheTartars,partIII,p。256。
34。ItwasthusamongtheancientRomans。
35。AmongtheRomanstheyhadthesamename;thecousins—germanwerecalledbrothers。
36。ItwasthusatRomeinthefirstages,tillthepeoplemadealawtopermitthem;theywerewillingtofavouramanextremelypopular,whohadmarriedhiscousin—german。Plutarch’streatiseentitledQuestionsConcerningtheAffairsoftheRomans。
37。CollectionofVoyagestotheIndies,v,part1。AnaccountofthestateoftheisleofFormosa。
38。Koran,chapter"OnWomen。"
39。SeeFrancisPirard。
第44章