Cle。Yourecollectattherightmoment,Stranger,anddonotmisstheopportunitywhichtheargumentaffordsofsayingawordinseason。
Ath。Ithankyou。Wewillsaytohimwhoisbornofgoodparents-O
myson,yououghttomakesuchamarriageaswisemenwouldapprove。
Nowtheywouldadviseyouneithertoavoidapoormarriage,norspeciallytodesirearichone;butifotherthingsareequal,alwaystohonourinferiors,andwiththemtoformconnections;-thiswillbeforthebenefitofthecityandofthefamilieswhichareunited;fortheequableandsymmetricaltendsinfinitelymoretovirtuethantheunmixed。Andhewhoisconsciousofbeingtooheadstrong,andcarriedawaymorethanisfittinginallhisactions,oughttodesiretobecometherelationoforderlyparents;
andhewhoisoftheoppositetemperoughttoseektheoppositealliance。Lettherebeonewordconcerningallmarriages:-Everymanshallfollow,notafterthemarriagewhichismostpleasingtohimself,butafterthatwhichismostbeneficialtothestate。Forsomehoweveryoneisbynaturepronetothatwhichislikesttohimself,andinthiswaythewholecitybecomesunequalinpropertyandindisposition;andhencethereariseinmoststatestheveryresultswhichweleastdesiretohappen。Now,toaddtothelawanexpressprovision,notonlythattherichmanshallnotmarryintotherichfamily,northepowerfulintothefamilyofthepowerful,butthattheslowernaturesshallbecompelledtoenterintomarriagewiththequicker,andthequickerwiththeslower,mayawakenangeraswellaslaughterinthemindsofmany;forthereisadifficultyinperceivingthatthecityoughttobewellmingledlikeacup,inwhichthemaddeningwineishotandfiery,butwhenchastenedbyasobererGod,receivesafairassociateandbecomesanexcellentandtemperatedrink。Yetinmarriagenooneisabletoseethatthesameresultoccurs。Whereforealsothelawmustletalonesuchmatters,butweshouldtrytocharmthespiritsofmenintobelievingtheequabilityoftheirchildren’sdispositiontobeofmoreimportancethanequalityinexcessivefortunewhentheymarry;andhimwhoistoodesirousofmakingarichmarriageweshouldendeavourtoturnasidebyreproaches,not,however,byanycompulsionofwrittenlaw。
Letthisthenbeourexhortationconcerningmarriage,andletusrememberwhatwassaidbefore-thatamanshouldclingtoimmortality,andleavebehindhimchildren’schildrentobetheservantsofGodinhisplaceforever。Allthisandmuchmoremaybetrulysaidbywayofpreludeaboutthedutyofmarriage。Butifamanwillnotlistenandremainsunsocialandalienamonghisfellow-citizens,andisstillunmarriedatthirty-fiveyearsofage,lethimpayayearlyfine;-hewhoofthehighestclassshallpayafineofahundreddrachmae,andhewhoisoftheseconddassafineofseventydrachmae;thethirdclassshallpaysixtydrachmae,andthefourththirtydrachmae,andletthemoneybesacredtoHere;hewhodoesnotpaythefineannuallyshallowetentimesthesum,whichthetreasurerofthegoddessshallexact;andifhefailsindoingso,lethimbeanswerableandgiveanaccountofthe。moneyathisaudit。Hewhorefusestomarryshallbethuspunishedinmoney,andalsobedeprivedofallhonourwhichtheyoungershowtotheelder;
letnoyoungmanvoluntarilyobeyhim,andifheattempttopunishanyone,leteveryonecometotherescueanddefendtheinjuredperson,andhewhoispresentanddoesnotcometotherescue,shallbepronouncedbythelawtobeacowardandabadcitizen。OfthemarriageportionIhavealreadyspoken;andagainIsayfortheinstructionofpoormenthathewhoneithergivesnorreceivesadowryonaccountofpoverty,hasacompensation;forthecitizensofourstateareprovidedwiththenecessariesoflife,andwiveswillbelesslikelytobeinsolent,andhusbandstobemeanandsubservienttothemonaccountofproperty。Andhewhoobeysthislawwilldoanobleaction;buthewhowillnotobey,andgivesorreceivesmorethanfiftydrachmaeasthepriceofthemarriagegarmentsifhebeofthelowest,ormorethanamina,oraminaand-a-half,ifhebeofthethirdorsecondclasses,ortwominaeifhebeofthehighestclass,shallowetothepublictreasuryasimilarsum,andthatwhichisgivenorreceivedshallbesacredtoHereandZeus;andletthetreasurersoftheseGodsexactthemoney,aswassaidbeforeabouttheunmarried-thatthetreasurersofHereweretoexactthemoney,orpaythefinethemselves。
Thebetrothalbyafathershallbevalidinthefirstdegree,thatbyagrandfatherintheseconddegree,andinthethirddegree,betrothalbybrotherswhohavethesamefather;butiftherearenoneofthesealive,thebetrothalbyamothershallbevalidinlikemanner;incasesofunexampledfatality,thenextofkinandtheguardiansshallhaveauthority。Whataretobetheritesbeforemarriages,oranyothersacredacts,relatingeithertofuture,present,orpastmarriages,shallbereferredtotheinterpreters;andhewhofollowstheiradvicemaybesatisfied。Touchingthemarriagefestival,theyshallassemblenotmorethanfivemaleandfivefemalefriendsofbothfamilies;andalikenumberofmembersofthefamilyofeithersex,andnomanshallspendmorethanhismeanswillallow;hewhoisoftherichestclassmayspendamina-hewhoisofthesecond,halfamina,andinthesameproportionasthecensusofeachdecreases:allmenshallpraisehimwhoisobedienttothelaw;buthewhoisdisobedientshallbepunishedbytheguardiansofthelawasamanwantingintruetaste,anduninstructedinthelawsofbridalsong。Drunkennessisalwaysimproper,exceptatthefestivalsoftheGodwhogavewine;andpeculiarlydangerous,whenamanisengagedinthebusinessofmarriage;atsuchacrisisoftheirlivesabrideandbridegroomoughttohavealltheirwitsaboutthem-theyoughttotakecarethattheiroffspringmaybebornofreasonablebeings;foronwhatdayornightHeavenwillgivethemincrease,whocansay?Moreover,theyoughtnottobegettingchildrenwhentheirbodiesaredissipatedbyintoxication,buttheiroffspringshouldbecompactandsolid,quietandcompoundedproperly;whereasthedrunkardisallabroadinallhisactions,andbesidehimselfbothinbodyandsoul。Wherefore,also,thedrunkenmanisbadandunsteadyinsowingtheseedofincrease,andislikelytobegetoffspringwhowillbeunstableanduntrustworthy,andcannotbeexpectedtowalkstraighteitherinbodyormind。Henceduringthewholeyearandallhislifelong,andespeciallywhileheisbegettingchildren,oughttotakecareandnotintentionallydowhatisinjurioustohealth,orwhatinvolvesinsolenceandwrong;forhecannothelpleavingtheimpressionofhimselfonthesoulsandbodiesofhisoffspring,andhebegetschildrenineverywayinferior。Andespeciallyonthedayandnightofmarriageshouldamanabstainfromsuchthings。Forthebeginning,whichisalsoaGoddwellinginman,preservesallthings,ifitmeetwithproperrespectfromeachindividual。Hewhomarriesisfurthertoconsiderthatoneofthetwohousesinthelotisthenestandnurseryofhisyoung,andthereheistomarryandmakeahomeforhimselfandbringuphischildren,goingawayfromhisfatherandmother。Forinfriendshipstheremustbesomedegreeofdesire,inordertocementandbindtogetherdiversitiesofcharacter;butexcessiveintercoursenothavingthedesirewhichiscreatedbytime,insensiblydissolvesfriendshipsfromafeelingofsatiety;
whereforeamanandhiswifeshallleavetohisandherfatherandmothertheirowndwelling-places,andthemselvesgoastoacolonyanddwellthere,andvisitandbevisitedbytheirparents;andtheyshallbegetandbringupchildren,handingonthetorchoflifefromonegenerationtoanother,andworshippingtheGodsaccordingtolawforever。
Inthenextplace,wehavetoconsiderwhatsortofpropertywillbemostconvenient。Thereisnodifficultyeitherinunderstandingoracquiringmostkindsofproperty,butthereisgreatdifficultyinwhatrelatestoslaves。Andthereasonisthatwespeakabouttheminawaywhichisrightandwhichisnotright;forwhatwesayaboutourslavesisconsistentandalsoinconsistentwithourpracticeaboutthem。
Megillus。Idonotunderstand,Stranger,whatyoumean。
Ath。Iamnotsurprised,Megillus,forthestateoftheHelotsamongtheLacedaemoniansisofallHellenicformsofslaverythemostcontrovertedanddisputedabout,someapprovingandsomecondemningit;thereislessdisputeabouttheslaverywhichexistsamongtheHeracleots,whohavesubjugatedtheMariandynians,andabouttheThessalianPenestae。Lookingattheseandthelikeexamples,whatoughtwetodoconcerningpropertyinslaves?Imadearemark,inpassing,whichnaturallyelicitedaquestionaboutmymeaningfromyou。Itwasthis:-Weknowthatallwouldagreethatweshouldhavethebestandmostattachedslaveswhomwecanget。Formanyamanhasfoundhisslavesbetterineverywaythanbrethrenorsons,andmanytimestheyhavesavedthelivesandpropertyoftheirmastersandtheirwholehouse-suchtalesarewellknown。
Meg。Tobesure。
Ath。Butmaywenotalsosaythatthesouloftheslaveisutterlycorrupt,andthatnomanofsenseoughttotrustthem?Andthewisestofourpoets,speakingofZeus,says:
Far-seeingZeustakesawayhalftheunderstandingofmenwhomthedayofslaverysubdues。
Differentpersonshavegotthesetwodifferentnotionsofslavesintheirminds-someofthemutterlydistrusttheirservants,and,asiftheywerewildbeasts,chastisethemwithgoadsandwhips,andmaketheirsoulsthreetimes,orrathermanytimes,asslavishastheywerebefore;-andothersdojusttheopposite。
Meg。True。
Cle。Thenwhatarewetodoinourowncountry,Stranger,seeingthatthereare,suchdifferencesinthetreatmentofslavesbytheirowners?
Ath。Well,Cleinias,therecanbenodoubtthatmanisatroublesomeanimal,andthereforeheisnotverymanageable,norlikelytobecomeso,whenyouattempttointroducethenecessarydivision,slave,andfreeman,andmaster。
Cle。Thatisobvious。
Ath。Heisatroublesomepieceofgoods,ashasbeenoftenshownbythefrequentrevoltsoftheMessenians,andthegreatmischiefswhichhappeninstateshavingmanyslaveswhospeakthesamelanguage,andthenumerousrobberiesandlawlesslifeoftheItalianbanditti,astheyarecalled。Amanwhoconsidersallthisisfairlyataloss。Tworemediesaloneremaintous-nottohavetheslavesofthesamecountry,norifpossible,speakingthesamelanguage;inthiswaytheywillmoreeasilybeheldinsubjection:secondly,weshouldtendthemcarefully,notonlyoutofregardtothem,butyetmoreoutofrespecttoourselves。Andtherighttreatmentofslavesistobehaveproperlytothem,andtodotothem,ifpossible,evenmorejusticethantothosewhoareourequals;forhewhonaturallyandgenuinelyreverencesjustice,andhatesinjustice,isdiscoveredinhisdealingswithanyclassofmentowhomhecaneasilybeunjust。
Andhewhoinregardtothenaturesandactionsofhisslavesisundefiledbyimpietyandinjustice,willbestsowtheseedsofvirtueinthem;andthismaybetrulysaidofeverymaster,andtyrant,andofeveryotherhavingauthorityinrelationtohisinferiors。Slavesoughttobepunishedastheydeserve,andnotadmonishedasiftheywerefreemen,whichwillonlymakethemconceited。Thelanguageusedtoaservantoughtalwaystobethatofacommand,andweoughtnottojestwiththem,whethertheyaremalesorfemales-thisisafoolishwaywhichmanypeoplehaveofsettinguptheirslaves,andmakingthelifeofservitudemoredisagreeablebothforthemandfortheirmasters。
Cle。True。
Ath。Nowthateachofthecitizensisprovided,asfaraspossible,withasufficientnumberofsuitableslaveswhocanhelphiminwhathehastodo,wemaynextproceedtodescribetheirdwellings。
Cle。Verygood。
Ath。Thecitybeingnewandhithertouninhabited,careoughttobetakenofallthebuildings,andthemannerofbuildingeachofthem,andalsoofthetemplesandwalls。These,Cleinias,werematterswhichproperlycamebeforethemarriages;but,asweareonlytalking,thereisnoobjectiontochangingtheorder。If,however,ourplanoflegislationisevertotakeeffect,thenthehouseshallprecedethemarriageifGodsowill,andafterwardswewillcometotheregulationsaboutmarriage;butatpresentweareonlydescribingthesemattersinageneraloutline。
Cle。Quitetrue。
第28章