首页 >出版文学> The Way of All Flesh>第42章
  Ifhewastogetthebitbetweenhisteethafterhehadgotordainedandboughthisliving,hewouldplaymorepranksthaneverhe,Theobald,haddone。Thefact,doubtless,ofhisbeingordainedandhavingboughtalivingwouldgoalongwaytosteadyhim,andifhemarried,hiswifemustseetotherest;thiswashisonlychanceand,todojusticetohissagacity,Theobaldinhisheartdidnotthinkveryhighlyofit。
  WhenErnestcamedowntoBattersbyinJune,heimprudentlytriedtoopenupamoreunreservedcommunicationwithhisfatherthanwashiswont。ThefirstofErnest’ssnipe-likeflightsonbeingflushedbyMrHawke’ssermonwasinthedirectionofultra-evangelicalism。
  TheobaldhimselfhadbeenmuchmoreLowthanHighChurch。Thiswasthenormaldevelopmentofthecountryclergymanduringthefirstyearsofhisclericallife,between,wewillsay,theyears1825to1850;buthewasnotpreparedforthealmostcontemptwithwhichErnestnowregardedthedoctrinesofbaptismalregenerationandpriestlyabsolutionHoitytoity,indeed,whatbusinesshadhewithsuchquestions?,norforhisdesiretofindsomemeansofreconcilingMethodismandtheChurch。TheobaldhatedtheChurchofRome,buthehateddissenterstoo,forhefoundthemasageneralruletroublesomepeopletodealwith;healwaysfoundpeoplewhodidnotagreewithhimtroublesometodealwith:besides,theysetupforknowingasmuchashedid;neverthelessifhehadbeenletalonehewouldhaveleanedtowardsthemratherthantowardstheHighChurchparty。Theneighbouringclergy,however,wouldnotlethimalone。Onebyonetheyhadcomeundertheinfluence,directlyorindirectly,oftheOxfordmovementwhichhadbeguntwentyyearsearlier。ItwassurprisinghowmanypracticeshenowtoleratedwhichinhisyouthhewouldhaveconsideredPopish;heknewverywellthereforewhichwaythingsweregoinginChurchmatters,andsawthatasusualErnestwassettinghimselftheotherway。Theopportunityfortellinghissonthathewasafoolwastoofavourablenottobeembraced,andTheobaldwasnotslowtoembraceit。Ernestwasannoyedandsurprised,forhadnothisfatherandmotherbeenwantinghimtobemorereligiousallhislife?Nowthathehadbecomesotheywerestillnotsatisfied。Hesaidtohimselfthataprophetwasnotwithouthonoursaveinhisowncountry,buthehadbeenlately——orratheruntillately——gettingintoanodioushabitofturningproverbsupsidedown,anditoccurredtohimthatacountryissometimesnotwithouthonoursaveforitsownprophet。
  Thenhelaughed,andfortherestofthedayfeltmoreasheusedtofeelbeforehehadheardMrHawke’ssermon。
  HereturnedtoCambridgefortheLongVacationof1858——nonetoosoon,forhehadtogoinfortheVoluntaryTheologicalExamination,whichbishopswerenowbeginningtoinsistupon。Heimaginedallthetimehewasreadingthathewasstoringhimselfwiththeknowledgethatwouldbestfithimfortheworkhehadtakeninhand。
  Intruth,hewascrammingforapass。Induetimehedidpass——
  creditably,andwasordainedDeaconwithhalf-a-dozenothersofhisfriendsintheautumnof1858。Hewasthenjusttwenty-threeyearsold。
  ErnesthadbeenordainedtoacuracyinoneofthecentralpartsofLondon。HehardlyknewanythingofLondonyet,buthisinstinctsdrewhimthither。Thedayafterhewasordainedheentereduponhisduties——feelingmuchashisfatherhaddonewhenhefoundhimselfboxedupinthecarriagewithChristinaonthemorningofhismarriage。Beforethefirstthreedayswereover,hebecameawarethatthelightofthehappinesswhichhehadknownduringhisfouryearsatCambridgehadbeenextinguished,andhewasappalledbytheirrevocablenatureofthestepwhichhenowfeltthathehadtakenmuchtoohurriedly。
  ThemostcharitableexcusethatIcanmakeforthevagarieswhichitwillnowbemydutytochronicleisthattheshockofchangeconsequentuponhisbecomingsuddenlyreligious,beingordainedandleavingCambridge,hadbeentoomuchformyhero,andhadforthetimethrownhimoffanequilibriumwhichwasyetlittlesupportedbyexperience,andthereforeasamatterofcourseunstable。
  Everyonehasamassofbadworkinhimwhichhewillhavetoworkoffandgetridofbeforehecandobetter——andindeed,themorelastingaman’sultimategoodworkis,themoresureheistopassthroughatime,andperhapsaverylongone,inwhichthereseemsverylittlehopeforhimatall。Wemustallsowourspiritualwildoats。ThefaultIfeelpersonallydisposedtofindwithmygodsonisnotthathehadwildoatstosow,butthattheyweresuchanexceedinglytameanduninterestingcrop。Thesenseofhumourandtendencytothinkforhimself,ofwhichtillafewmonthspreviouslyhehadbeenshowingfairpromise,werenippedasthoughbyalatefrost,whilehisearlierhabitoftakingontrusteverythingthatwastoldhimbythoseinauthority,andfollowingeverythingouttothebitterend,nomatterhowpreposterous,returnedwithredoubledstrength。IsupposethiswaswhatmighthavebeenexpectedfromanyoneplacedasErnestnowwas,especiallywhenhisantecedentsareremembered,butitsurprisedanddisappointedsomeofhiscooler-
  headedCambridgefriendswhohadbeguntothinkwellofhisability。
  Tohimselfitseemedthatreligionwasincompatiblewithhalfmeasures,orevenwithcompromise。Circumstanceshadledtohisbeingordained;forthemomenthewassorrytheyhad,buthehaddoneitandmustgothroughwithit。Hethereforesethimselftofindoutwhatwasexpectedofhim,andtoactaccordingly。
  HisrectorwasamoderateHighChurchmanofnoverypronouncedviews——anelderlymanwhohadhadtoomanycuratesnottohavelongsincefoundoutthattheconnectionbetweenrectorandcurate,likethatbetweenemployerandemployedineveryotherwalkoflife,wasamerematterofbusiness。Hehadnowtwocurates,ofwhomErnestwasthejunior;theseniorcuratewasnamedPryer,andwhenthisgentlemanmadeadvances,ashepresentlydid,Ernestinhisforlornstatewasdelightedtomeetthem。
  Pryerwasabouttwenty-eightyearsold。HehadbeenatEtonandatOxford。Hewastall,andpassedgenerallyforgood-looking;Ionlysawhimonceforaboutfiveminutes,andthenthoughthimodiousbothinmannersandappearance。PerhapsitwasbecausehecaughtmeupinawayIdidnotlike。IhadquotedShakespeareforlackofsomethingbettertofillupasentence——andhadsaidthatonetouchofnaturemadethewholeworldkin。“Ah。”saidPryer,inabold,brazenwaywhichdispleasedme,“butonetouchoftheunnaturalmakesitmorekindredstill。”andhegavemealookasthoughhethoughtmeanoldboreanddidnotcaretwostrawswhetherIwasshockedornot。Naturallyenough,afterthisIdidnotlikehim。
  This,however,isanticipating,foritwasnottillErnesthadbeenthreeorfourmonthsinLondonthatIhappenedtomeethisfellow-
  curate,andImustdealhereratherwiththeeffectheproduceduponmygodsonthanuponmyself。Besidesbeingwhatwasgenerallyconsideredgood-looking,hewasfaultlessinhisget-up,andaltogetherthekindofmanwhomErnestwassuretobeafraidofandyetbetakeninby。ThestyleofhisdresswasveryHighChurch,andhisacquaintanceswereexclusivelyoftheextremeHighChurchparty,buthekepthisviewsagooddealinthebackgroundinhisrector’spresence,andthatgentleman,thoughhelookedaskanceonsomeofPryer’sfriends,hadnosuchgroundofcomplaintagainsthimastomakehimsevertheconnection。Pryer,too,waspopularinthepulpit,and,takehimallround,itwasprobablethatmanyworsecurateswouldbefoundforonebetter。WhenPryercalledonmyhero,assoonasthetwowerealonetogether,heeyedhimalloverwithaquickpenetratingglanceandseemednotdissatisfiedwiththeresult——forImustsayherethatErnesthadimprovedinpersonalappearanceunderthemoregenialtreatmenthehadreceivedatCambridge。Pryer,infact,approvedofhimsufficientlytotreathimcivilly,andErnestwasimmediatelywonbyanyonewhodidthis。
  ItwasnotlongbeforehediscoveredthattheHighChurchparty,andevenRomeitself,hadmoretosayforthemselvesthanhehadthought。Thiswashisfirstsnipe-likechangeofflight。
  Pryerintroducedhimtoseveralofhisfriends。Theywereallofthemyoungclergymen,belongingasIhavesaidtothehighestoftheHighChurchschool,butErnestwassurprisedtofindhowmuchtheyresembledotherpeoplewhenamongthemselves。Thiswasashocktohim;itwaserelongastillgreateronetofindthatcertainthoughtswhichhehadwarredagainstasfataltohissoul,andwhichhehadimaginedheshouldloseonceforallonordination,werestillastroublesometohimastheyhadbeen;healsosawplainlyenoughthattheyounggentlemenwhoformedthecircleofPryer’sfriendswereinmuchthesameunhappypredicamentashimself。
  Thiswasdeplorable。TheonlywayoutofitthatErnestcouldseewasthatheshouldgetmarriedatonce。Butthenhedidnotknowanyonewhomhewantedtomarry。Hedidnotknowanywoman,infact,whomhewouldnotratherdiethanmarry。IthadbeenoneofTheobald’sandChristina’smainobjectstokeephimoutofthewayofwomen,andtheyhadsofarsucceededthatwomenhadbecometohimmysterious,inscrutableobjectstobetoleratedwhenitwasimpossibletoavoidthem,butnevertobesoughtoutorencouraged。
  Asforanymanloving,orevenbeingatallfondofanywoman,hesupposeditwasso,buthebelievedthegreaternumberofthosewhoprofessedsuchsentimentswereliars。Now,however,itwasclearthathehadhopedagainsthopetoolong,andthattheonlythingtodowastogoandaskthefirstwomanwhowouldlistentohimtocomeandbemarriedtohimassoonaspossible。
  HebroachedthistoPryer,andwassurprisedtofindthatthisgentleman,thoughattentivetosuchmembersofhisflockaswereyoungandgood-looking,wasstronglyinfavourofthecelibacyoftheclergy,asindeedweretheotherdemureyoungclericstowhomPryerhadintroducedErnest。
  “Youknow,mydearPontifex。”saidPryertohim,somefewweeksafterErnesthadbecomeacquaintedwithhim,whenthetwoweretakingaconstitutionalonedayinKensingtonGardens,“Youknow,mydearPontifex,itisallverywelltoquarrelwithRome,butRomehasreducedthetreatmentofthehumansoultoascience,whileourownChurch,thoughsomuchpurerinmanyrespects,hasnoorganisedsystemeitherofdiagnosisorpathology——Imean,ofcourse,spiritualdiagnosisandspiritualpathology。OurChurchdoesnotprescriberemediesuponanysettledsystem,and,whatisstillworse,evenwhenherphysicianshaveaccordingtotheirlightsascertainedthediseaseandpointedouttheremedy,shehasnodisciplinewhichwillensureitsbeingactuallyapplied。Ifourpatientsdonotchoosetodoaswetellthem,wecannotmakethem。
  Perhapsreallyunderallthecircumstancesthisisaswell,forwearespirituallymerehorsedoctorsascomparedwiththeRomanpriesthood,norcanwehopetomakemuchheadwayagainstthesinandmiserythatsurroundus,tillwereturninsomerespectstothepracticeofourforefathersandofthegreaterpartofChristendom。”
  Ernestaskedinwhatrespectsitwasthathisfrienddesiredareturntothepracticeofourforefathers。
  “Why,mydearfellow,canyoureallybeignorant?Itisjustthis,eitherthepriestisindeedaspiritualguide,asbeingabletoshowpeoplehowtheyoughttolivebetterthantheycanfindoutforthemselves,orheisnothingatall——hehasnoraisond’etre。Ifthepriestisnotasmuchahealeranddirectorofmen’ssoulsasaphysicianisoftheirbodies,whatishe?Thehistoryofallageshasshown——andsurelyyoumustknowthisaswellasIdo——thatasmencannotcurethebodiesoftheirpatientsiftheyhavenotbeenproperlytrainedinhospitalsunderskilledteachers,soneithercansoulsbecuredoftheirmorehiddenailmentswithoutthehelpofmenwhoareskilledinsoul-craft——orinotherwords,ofpriests。Whatdoonehalfofourformulariesandrubricsmeanifnotthis?Howinthenameofallthatisreasonablecanwefindouttheexactnatureofaspiritualmalady,unlesswehavehadexperienceofothersimilarcases?Howcanwegetthiswithoutexpresstraining?Atpresentwehavetobeginallexperimentsforourselves,withoutprofitingbytheorganisedexperienceofourpredecessors,inasmuchasthatexperienceisneverorganisedandco-ordinatedatall。Attheoutset,therefore,eachoneofusmustruinmanysoulswhichcouldbesavedbyknowledgeofafewelementaryprinciples。”