首页 >出版文学> The Essays of Montaigne>第33章
  NorshallIbeafraidtoconfessthetendernessofmynaturesochildish,thatIcannotwellrefusetoplaywithmydog,whenhethemostunseasonablyimportunesmetodoso。TheTurkshavealmsandhospitalsforbeasts。TheRomanshadpubliccaretothenourishmentofgeese,bywhosevigilancetheirCapitolhadbeenpreserved。TheAtheniansmadeadecreethatthemulesandmoylswhichhadservedatthebuildingofthetemplecalledHecatompedonshouldbefreeandsufferedtopastureattheirownchoice,withouthindrance。TheAgrigentineshadacommonusesolemnlytointerthebeaststheyhadakindnessfor,ashorsesofsomerarequality,dogs,andusefulbirds,andeventhosethathadonlybeenkepttodiverttheirchildren;andthemagnificencethatwasordinarywiththeminallotherthings,alsoparticularlyappearedinthesumptuosityandnumbersofmonumentserectedtothisend,andwhichremainedintheirbeautyseveralagesafter。TheEgyptiansburiedwolves,bears,crocodiles,dogs,andcatsinsacredplaces,embalmedtheirbodies,andputonmourningattheirdeath。CimongaveanhonourablesepulturetothemareswithwhichhehadthreetimesgainedtheprizeofthecourseattheOlympicGames。TheancientXantippuscausedhisdogtobeinterredonaneminencenearthesea,whichhaseversinceretainedthename,andPlutarchsays,thathehadascrupleaboutsellingforasmallprofittotheslaughtereranoxthathadbeenlonginhisservice。
  EndTheEssaysofMontaigne,V11
  byMicheldeMontaigneTranslatedbyCharlesCottonEditedbyWilliamCarewHazilitt1877
  CONTENTSOFVOLUME11。
  XIII。Ofjudgingofthedeathofanother。
  XIV。Thatthemindhindersitself。
  XV。Thatourdesiresareaugmentedbydifficulty。
  XVI。Ofglory。
  XVII。Ofpresumption。
  CHAPTERXIII
  OFJUDGINGOFTHEDEATHOFANOTHER
  Whenwejudgeofanother’sassuranceindeath,which,withoutdoubt,isthemostremarkableactionofhumanlife,wearetotakeheedofonething,whichisthatmenveryhardlybelievethemselvestohavearrivedtothatperiod。Fewmencometodieintheopinionthatitistheirlatesthour;andthereisnothingwhereintheflatteryofhopemoredeludesus;Itneverceasestowhisperinourears,"Othershavebeenmuchsickerwithoutdying;yourconditionisnotsodesperateas’tisthought;and,attheworst,Godhasdoneothermiracles。"Whichhappensbyreasonthatwesettoomuchvalueuponourselves;itseemsasiftheuniversalityofthingswereinsomemeasuretosufferbyourdissolution,andthatitcommiseratesourcondition,forasmuchasourdisturbedsightrepresentsthingstoitselferroneously,andthatweareofopiniontheystandinasmuchneedofusaswedoofthem,likepeopleatsea,towhommountains,fields,cities,heavenandeartharetossedatthesamerateastheyare:
  "Provehimurportu,terraequeurbesquerecedunt:"
  ["Wesailoutofport,andcitiesandlandsrecede。"
  ——AEneid,iii。72。]
  Whoeversawoldagethatdidnotapplaudthepastandcondemnthepresenttime,layingthefaultofhismiseryanddiscontentupontheworldandthemannersofmen?
  Jamquecaputquassans,grandissuspiratarator。
  EtcumtemporatemporibuspraesentiaconfertPraeteritis,laudatfortunassaepeparentis,Etcrepatantiquumgenusutpietaterepletum。"
  ["Nowtheoldploughman,shakinghishead,sighs,andcomparespresenttimeswithpast,oftenpraiseshisparents’happiness,andtalksoftheoldraceasfullofpiety。"——Lucretius,ii。1165。]
  Wewillmakeallthingsgoalongwithus;whenceitfollowsthatweconsiderourdeathasaverygreatthing,andthatdoesnotsoeasilypass,norwithoutthesolemnconsultationofthestars:
  "Totcircaunumcaputtumultuantesdens,"
  ["Allthegodstoagitationaboutoneman。"
  ——Seneca,Suasor,i。4。]
  andsomuchthemorethinkitaswemorevalueourselves。"What,shallsomuchknowledgebelost,withsomuchdamagetotheworld,withoutaparticularconcernofthedestinies?Doessorareandexemplaryasoulcostnomorethekillingthanonethatiscommonandofnousetothepublic?Thislife,thatprotectssomanyothers,uponwhichsomanyotherlivesdepend,thatemployssovastanumberofmeninhisservice,thatfillssomanyplaces,shallitdropofflikeonethathangsbutbyitsownsimplethread?Noneofuslaysitenoughtoheartthatheisbutone:thenceproceededthosewordsofCaesartohispilot,moretumidthantheseathatthreatenedhim:
  "Italiamsicoeloauctorerecusas,Mepete:solatibicausaesthaecjustatimoris,Vectoremnonnoscetuum;perrumpeprocellas,Tutelasecuremea。"
  [IfyoudeclinetosailtoItalyundertheGod’sprotection,trusttomine;theonlyjustcauseyouhavetofearis,thatyoudonotknowyourpassenger;sailon,secureinmyguardianship。"
  ——Lucan,V。579。]
  Andthese:
  "CreditjamdignapericulaCaesarFatisessesuis;tantusneevertere,dixit,Mesuperislaborest,parvaquernpuppesedentem,Tammagnopetieremari;"
  ["Caesarnowdeemedthesedangersworthyofhisdestiny:’What!’
  saidhe,’isitforthegodssogreatatasktooverthrowme,thattheymustbefaintoassailmewithgreatseasinapoorlittlebark。’"——Lucan,v。653。]
  andthatidlefancyofthepublic,thatthesunboreonhisfacemourningforhisdeathawholeyear:
  "IlleetiamextinctomiseratusCaesareRomam,Cumcaputobscuranitidumferruginetexit:"
  ["Caesarbeingdead,thesuninmourningclouds,pityingRome,clothedhimself。"——Virgil,Georg。,i。466。]
  andathousandofthelike,wherewiththeworldsuffersitselftobesoeasilyimposedupon,believingthatourinterestsaffecttheheavens,andthattheirinfinityisconcernedatourordinaryactions:
  "Nontantacaelosocietasnobiscumest,utnostrofatomortalissitillequoquesiderumfulgor。"
  ["Thereisnosuchalliancebetwixtusandheaven,thatthebrightnessofthestarsshouldbemadealsomortalbyourdeath。"
  ——Pliny,Nat。Hist。,ii。8。]
  Now,tojudgeofconstancyandresolutioninamanwhodoesnotyetbelievehimselftobecertainlyindanger,thoughhereallyis,isnotreason;and’tisnotenoughthathedieinthisposture,unlesshepurposelyputhimselfintoitforthiseffect。Itcommonlyfallsoutinmostmenthattheysetagoodfaceuponthematterandspeakwithgreatindifference,toacquirereputation,whichtheyhopeafterwards,living,toenjoy。OfallwhomIhaveseendie,fortunehasdisposedtheircountenancesandnodesignoftheirs;andevenofthosewhoinancienttimeshavemadeawaywiththemselves,thereismuchtobeconsideredwhetheritwereasuddenoralingeringdeath。ThatcruelRomanEmperorwouldsayofhisprisoners,thathewouldmakethemfeeldeath,andifanyonekilledhimselfinprison,"Thatfellowhasmadeanescapefromme";hewouldprolongdeathandmakeitfeltbytorments:
  "VidimusettotoquamvisincorporecaesoNilanimalethaledatum,moremquenefandae,Durumsaevitix,pereuntisparceremorti。"
  ["Wehaveseenintorturedbodies,amongstthewounds,nonethathavebeenmortal,inhumanmodeofdirecruelty,thatmeanstokill,butwillnotletmendie。"——Lucan,iv。i。78。]
  Inplaintruth,itisnosuchgreatmatterforamaninhealthandinatemperatestateofmindtoresolvetokillhimself;itisveryeasytoplaythevillainbeforeonecomestothepoint,insomuchthatHeliogabalus,themosteffeminatemanintheworld,amongsthislowestsensualities,couldforecasttomakehimselfdiedelicately,whenheshouldbeforcedthereto;andthathisdeathmightnotgivethelietotherestofhislife,hadpurposelybuiltasumptuoustower,thefrontandbaseofwhichwerecoveredwithplanksenrichedwithgoldandpreciousstones,thencetoprecipitatehimself;andalsocausedcordstwistedwithgoldandcrimsonsilktobemade,wherewithtostranglehimself;andaswordwiththebladeofgoldtobehammeredouttofallupon;andkeptpoisoninvesselsofemeraldandtopazwherewithtopoisonhimselfaccordingasheshouldliketochooseoneofthesewaysofdying:
  "Impiger……adletumetfortisvirtutecoacta。"
  ["Resoluteandbraveinthefaceofdeathbyaforcedcourage。
  ——"Lucan,iv。798。]
  Yetinrespectofthisperson,theeffeminacyofhispreparationsmakesitmorelikelythathewouldhavethoughtbetteron’t,hadhebeenputtothetest。Butinthosewhowithgreaterresolutionhavedeterminedtodespatchthemselves,wemustexaminewhetheritwerewithoneblowwhichtookawaytheleisureoffeelingtheeffectforitistobequestionedwhether,perceivinglife,bylittleandlittle,tostealawaythesentimentofthebodymixingitselfwiththatofthesoul,andthemeansofrepentingbeingoffered,whether,Isay,constancyandobstinacyinsodangerousanintentionwouldhavebeenfound。
  InthecivilwarsofCaesar,LuciusDomitius,beingtakenintheAbruzzi,andthereuponpoisoninghimself,afterwardsrepented。Ithashappenedinourtimethatacertainperson,beingresolvedtodieandnothavinggonedeepenoughatthefirstthrust,thesensibilityofthefleshopposinghisarm,gavehimselftwoorthreewoundsmore,butcouldneverprevailuponhimselftothrusthome。WhilstPlautiusSilvanuswasuponhistrial,Urgulania,hisgrandmother,senthimaponiardwithwhich,notbeingabletokillhimself,hemadehisservantscuthisveins。AlbucillainTiberiustimehaving,tokillhimself,struckwithtoomuchtenderness,gavehisadversariesopportunitytoimprisonandputhimtodeaththeirownway。’Andthatgreatleader,Demosthenes,afterhisroutinSicily,didthesame;andC。Fimbria,havingstruckhimselftooweakly,entreatedhisservanttodespatchhim。Onthecontrary,Ostorius,whocouldnotmakeuseofhisownarm,disdainedtoemploythatofhisservanttoanyotherusebutonlytoholdtheponiardstraightandfirm;andbringinghisthroattoit,thrusthimselfthrough。’Tis,intruth,amorselthatistobeswallowedwithoutchewing,unlessamanbethoroughlyresolved;andyetAdriantheemperormadehisphysicianmarkandencircleonhispapthemortalplacewhereinhewastostabtowhomhehadgivenorderstokillhim。ForthisreasonitwasthatCaesar,beingaskedwhatdeathhethoughttobethemostdesired,madeanswer,"Theleastpremeditatedandtheshortest。"——[Tacitus,Annals,xvi。15]——
  IfCaesardaredtosayit,itisnocowardiceinmetobelieveit。"A
  shortdeath,"saysPliny,’"isthesovereigngoodhapofhumanlife。"Peopledonotmuchcaretorecogniseit。Noonecansaythatheisresolutefordeathwhofearstodealwithitandcannotundergoitwithhiseyesopen:theywhomweseeincriminalpunishmentsruntotheirdeathandhastenandpresstheirexecution,doitnotoutofresolution,butbecausetheywillnotgivethemselvesleisuretoconsiderit;itdoesnottroublethemtobedead,buttodie:
  "Emodinolo,sedmeessemortemnihilastigmia:"
  ["Ihavenomindtodie,butIhavenoobjectiontobedead。"
  ——Epicharmus,apudCicero,Tusc。Quaes。,i。8。]
  ’tisadegreeofconstancytowhichIhaveexperimented,thatIcanarrive,likethosewhoplungeintodangers,asintothesea,withtheireyesshut。
  Thereisnothing,inmyopinion,moreillustriousinthelifeofSocrates,thanthathehadthirtywholedayswhereintoruminateuponthesentenceofhisdeath,tohavedigesteditallthattimewithamostassuredhope,withoutcare,andwithoutalteration,andwithaseriesofwordsandactionsrathercarelessandindifferentthananywaystirredordiscomposedbytheweightofsuchathought。
  ThatPomponiusAtticus,towhomCicerowritessooften,beingsick,causedAgrippa,hisson—in—law,andtwoorthreemoreofhisfriends,tobecalledtohim,andtoldthem,thathavingfoundallmeanspractiseduponhimforhisrecoverytobeinvain,andthatallhedidtoprolonghislifealsoprolongedandaugmentedhispain,hewasresolvedtoputanendbothtotheoneandtheother,desiringthemtoapproveofhisdetermination,oratleastnottolosetheirlabourinendeavouringtodissuadehim。Now,havingchosentodestroyhimselfbyabstinence,hisdiseasewastherebycured:theremedythathehadmadeuseoftokillhimselfrestoredhimtohealth。Hisphysiciansandfriends,rejoicingatsohappyanevent,andcomingtocongratulatehim,foundthemselvesverymuchdeceived,itbeingimpossibleforthemtomakehimalterhispurpose,hetellingthem,thatashemustonedaydie,andwasnowsofaronhisway,hewouldsavehimselfthelabourofbeginninganothertime。
  Thisman,havingsurveyeddeathatleisure,wasnotonlynotdiscouragedatitsapproach,buteagerlysoughtit;forbeingcontentthathehadengagedinthecombat,hemadeitapointofbraverytoseetheend;’tisfarbeyondnotfearingdeathtotasteandrelishit。
  ThestoryofthephilosopherCleanthesisverylikethis:hehadhisgumsswollenandrotten;hisphysiciansadvisedhimtogreatabstinence:
  havingfastedtwodays,hewassomuchbetterthattheypronouncedhimcured,andpermittedhimtoreturntohisordinarycourseofdiet;he,onthecontrary,alreadytastingsomesweetnessinthisfaintnessofhis,wouldnotbepersuadedtogoback,butresolvedtoproceed,andtofinishwhathehadsofaradvanced。
  TulliusMarcellinus,ayoungmanofRome,havingamindtoanticipatethehourofhisdestiny,toberidofadiseasethatwasmoretroubletohimthanhewaswillingtoendure,thoughhisphysiciansassuredhimofacertain,thoughnotsudden,cure,calledacouncilofhisfriendstodeliberateaboutit;ofwhomsome,saysSeneca,gavehimthecounselthatoutofunmanlinesstheywouldhavetakenthemselves;others,outofflattery,suchastheythoughthewouldbestlike;butaStoicsaidthistohim:"Donotconcernthyself,Marcellinus,asifthoudidstdeliberateofathingofimportance;’tisnogreatmattertolive;thyservantsandbeastslive;butitisagreatthingtodiehandsomely,wisely,andfirmly。Dobutthinkhowlongthouhastdonethesamethings,eat,drink,andsleep,drink,sleep,andeat:weincessantlywheelinthesamecircle。Notonlyillandinsupportableaccidents,buteventhesatietyofliving,inclinesamantodesiretodie。"Marcellinusdidnotstandinneedofamantoadvise,butofamantoassisthim;hisservantswereafraidtomeddleinthebusiness,butthisphilosophergavethemtounderstandthatdomesticsaresuspectedevenwhenitisindoubtwhetherthedeathofthemasterwerevoluntaryorno;otherwise,thatitwouldbeofasillexampletohinderhimastokillhim,forasmuchas:
  "Invitumquiservat,idemfacitoccidenti。"
  ["Hewhomakesamanliveagainsthiswill,’tisascruelastokillhim。"——Horat。,DeArtePoet。,467]
  HethentoldMarcellinusthatitwouldnotbeunbecoming,aswhatisleftonthetableswhenwehaveeatenisgiventotheattendants,so,lifebeingended,todistributesomethingtothosewhohavebeenourservants。
  NowMarcellinuswasofafreeandliberalspirit;he,therefore,dividedacertainsumofmoneyamongsthisservants,andconsoledthem。Astotherest,hehadnoneedofsteelnorofblood:heresolvedtogooutofthislifeandnottorunoutofit;nottoescapefromdeath,buttoessayit。Andtogivehimselfleisuretodealwithit,havingforsakenallmannerofnourishment,thethirddayfollowing,afterhavingcausedhimselftobesprinkledwithwarmwater,hefaintedbydegrees,andnotwithoutsomekindofpleasure,ashehimselfdeclared。
  Infact,suchashavebeenacquaintedwiththesefaintings,proceedingfromweakness,saythattheyarethereinsensibleofnomannerofpain,butratherfeelakindofdelight,asinthepassagetosleepandbest。
  Thesearestudiedanddigesteddeaths。
  ButtotheendthatCatoonlymayfurnishoutthewholeexampleofvirtue,itseemsasifhisgoodwithwhichtheleisuretoconfrontandstrugglewithdeath,reinforcinghisdestinyhadputhisilloneintothehandhegavehimselftheblow,seeinghehadcourageinthedanger,insteadoflettingitgoless。AndifIhadhadtorepresenthiminhissupremestation,Ishouldhavedoneitinthepostureoftearingouthisbloodybowels,ratherthanwithhisswordinhishand,asdidthestatuariesofhistime,forthissecondmurderwasmuchmorefuriousthanthefirst。
  CHAPTERXIV
  THATOURMINDHINDERSITSELF
  ’Tisapleasantimaginationtofancyamindexactlybalancedbetwixttwoequaldesires:for,doubtless,itcanneverpitchuponeither,forasmuchasthechoiceandapplicationwouldmanifestaninequalityofesteem;
  andwerewesetbetwixtthebottleandtheham,withanequalappetitetodrinkandeat,therewoulddoubtlessbenoremedy,butwemustdieofthirstandhunger。Toprovideagainstthisinconvenience,theStoics,whentheyareaskedwhencetheelectioninthesouloftwoindifferentthingsproceeds,andthatmakesus,outofagreatnumberofcrowns,rathertakeonethananother,theybeingallalike,andtherebeingnoreasontoinclineustosuchapreference,makeanswer,thatthismovementofthesoulisextraordinaryandirregular,enteringintousbyaforeign,accidental,andfortuitousimpulse。Itmightrather,methinks,hesaid,thatnothingpresentsitselftouswhereinthereisnotsomedifference,howlittlesoever;andthat,eitherbythesightortouch,thereisalwayssomechoicethat,thoughitbeimperceptibly,temptsandattractsus;so,whoevershallpresupposeapackthreadequallystrongthroughout,itisutterlyimpossibleitshouldbreak;for,wherewillyouhavethebreakingtobegin?andthatitshouldbreakaltogetherisnotinnature。Whoever,also,shouldhereuntojointhegeometricalpropositionsthat,bythecertaintyoftheirdemonstrations,concludethecontainedtobegreaterthanthecontaining,thecentretobeasgreatasitscircumference,andthatfindouttwolinesincessantlyapproachingeachother,whichyetcannevermeet,andthephilosopher’sstone,andthequadratureofthecircle,wherethereasonandtheeffectaresoopposite,might,peradventure,findsomeargumenttosecondthisboldsayingofPliny:
  "Solumcertumnihilessecerti,ethominenihilmiseriusantsuperbius。"
  ["Itisonlycertainthatthereisnothingcertain,andthatnothingismoremiserableormoreproudthanman。"——Nat。Hist。,ii。7。]
  CHAPTERXV
  THATOURDESIRESAREAUGMENTEDBYDIFFICULTY
  Thereisnoreasonthathasnotitscontrary,saythewisestofthephilosophers。Iwasjustnowruminatingontheexcellentsayingoneoftheancientsallegesforthecontemptoflife:"Nogoodcanbringpleasure,unlessitbethatforthelossofwhichwearebeforehandprepared。"
  "Inaequoestdoloramissaerei,ettimoramittendae,"
  ["Thegriefoflosingathing,andthefearoflosingit,areequal。"——Seneca,Ep。,98。]
  meaningbythisthatthefruitionoflifecannotbetrulypleasanttousifweareinfearoflosingit。Itmight,however,besaid,onthecontrary,thatwehugandembracethisgoodsomuchthemoreearnestly,andwithsomuchgreateraffection,byhowmuchweseeitthelessassuredandfeartohaveittakenfromus:foritisevident,asfireburnswithgreaterfurywhencoldcomestomixwithit,thatourwillismoreobstinatebybeingopposed:
  "SinunquamDanaenhabuissetaheneaturris,Nonesses,Danae,deJovefactaparens;"
  ["IfabrazentowerhadnotheldDanae,youwouldnot,Danae",havebeenmadeamotherbyJove。"——Ovid,Amoy。,ii。19,27。]
  andthatthereisnothingnaturallysocontrarytoourtasteassatietywhichproceedsfromfacility;noranythingthatsomuchwhetsitasrarityanddifficulty:
  "Omniumrerumvoluptasipso,quodebetfugare,periculocrescit。"
  ["Thepleasureofallthingsincreasesbythesamedangerthatshoulddeterit。"——Seneca,DeBenef。,vii。9。]
  "Galla,nega;satiaturamor,nisigaudiatorquent。"
  ["Galla,refuseme;loveisgluttedwithjoysthatarenotattendedwithtrouble。"——Martial,iv。37。]
  Tokeeploveinbreath,LycurgusmadeadecreethatthemarriedpeopleofLacedaemonshouldneverenjoyoneanotherbutbystealth;andthatitshouldbeasgreatashametotaketheminbedtogetherascommittingwithothers。Thedifficultyofassignations,thedangerofsurprise,theshameofthemorning,"Etlanguor,etsilentium,EtlaterepetitusimoSpiritus:"
  [Andlanguor,andsilence,andsighs,comingfromtheinnermostheart。"——Hor。,Epod。,xi。9。]
  thesearewhatgivethepiquancytothesauce。Howmanyverywantonlypleasantsportsspringfromthemostdecentandmodestlanguageoftheworksonlove?Pleasureitselfseekstobeheightenedwithpain;itismuchsweeterwhenitsmartsandhastheskinrippled。ThecourtesanFlorasaidsheneverlaywithPompeybutthatshemadehimweartheprintsofherteeth。——[Plutarch,LifeofPompey,c。i。]
  "Quodpetiere,premuntarcte,faciuntquedoloremCorporis,etdentesinliduntsaepelabellis……
  Etstimulisubsunt,quiinstigantlaedereadipsum,Quodcunqueest,rabiesundeillaegerminasurgunt。"
  ["Whattheyhavesoughttheydressclosely,andcausepain;onthelipsfixtheteeth,andeverykissindents:urgedbylatentstimulustheparttowound"——Lucretius,i。4。]
  Andsoitisineverything:difficultygivesallthingstheirestimation;
  thepeopleofthemarchofAnconamorereadilymaketheirvowstoSt。
  James,andthoseofGaliciatoOurLadyofLoreto;theymakewonderfulto—doatLiegeaboutthebathsofLucca,andinTuscanyaboutthoseofAspa:therearefewRomansseeninthefencingschoolofRome,whichisfullofFrench。ThatgreatCatoalso,asmuchasus,nauseatedhiswifewhilstshewashis,andlongedforherwheninthepossessionofanother。
  Iwasfaintoturnoutintothepaddockanoldhorse,ashewasnottobegovernedwhenhesmeltamare:thefacilitypresentlysatedhimastowardshisown,buttowardsstrangemares,andthefirstthatpassedbythepaleofhispasture,hewouldagainfalltohisimportunateneighingsandhisfuriousheatsasbefore。Ourappetitecontemnsandpassesbywhatithasinpossession,torunafterthatithasnot:
  "Transvolatinmedioposita,etfugientiacaptat。"
  ["Heslightsherwhoiscloseathand,andrunsafterherwhofleesfromhim。"——Horace,Sat。,i。2,108。]
  Toforbidusanythingistomakeushaveamindto’t:
  "NisitoservarepuellamIncipis,incipietdesinereessemea:"
  ["Unlessyoubegintoguardyourmistress,shewillsoonbegintobenolongermine。"——Ovid,Amoy。,ii。19,47。]
  togiveitwhollyuptousistobegetinuscontempt。Wantandabundancefallintothesameinconvenience:
  "Tibiquodsuperest,mihiquoddesit,dolet。"
  ["Yoursuperfluitiestroubleyou,andwhatIwanttroublesme。——"Terence,Phoym。,i。3,9。]
  Desireandfruitionequallyafflictus。Therigorsofmistressesaretroublesome,butfacility,tosaytruth,stillmoreso;forasmuchasdiscontentandangerspringfromtheesteemwehaveofthethingdesired,heatandactuatelove,butsatietybegetsdisgust;’tisablunt,dull,stupid,tired,andslothfulpassion:
  "Siquavoletregnarediu,contemnatamantem。"
  ["Shewho。wouldlongretainherpowermustuseherloverill。"
  ——Ovid,Amor。,ii。19,33]
  "Contemnite,amantes:
  Sichodieveniet,siquanegavitheri。"
  ["Slightyourmistress;shewillto—daycomewhodeniedyouyesterday。——"Propertius,ii。14,19。]
  WhydidPoppeainventtheuseofamasktohidethebeautiesofherface,buttoenhanceittoherlovers?Whyhavetheyveiled,evenbelowtheheels,thosebeautiesthateveryonedesirestoshow,andthateveryonedesirestosee?Whydotheycoverwithsomanyhindrances,oneoveranother,thepartswhereourdesiresandtheirownhavetheirprincipalseat?Andtowhatservethosegreatbastionfarthingales,withwhichourladiesfortifytheirhaunches,buttoallureourappetiteandtodrawusonbyremovingthemfartherfromus?
  "Etfugitadsalices,etsecupitantevideri。"
  ["Shefliestotheosiers,anddesiresbeforehandtobeseengoing。"
  ——Virgil,Eclog。,iii。65。]
  "Interdumtunicaduxitopertamoram。"
  ["Thehiddenrobehassometimescheckedlove。"
  ——Propertius,ii。15,6。]
  Towhatuseservestheartificeofthisvirginmodesty,thisgravecoldness,thisseverecountenance,thisprofessingtobeignorantofthingsthattheyknowbetterthanwewhoinstructtheminthem,buttoincreaseinusthedesiretoovercome,control,andtrampleunderfootatpleasureallthisceremonyandalltheseobstacles?Forthereisnotonlypleasure,but,moreover,glory,inconqueringanddebauchingthatsoftsweetnessandthatchildishmodesty,andtoreduceacoldandmatronlikegravitytothemercyofourardentdesires:’tisaglory,saythey,totriumphovermodesty,chastity,andtemperance;andwhoeverdissuadesladiesfromthosequalities,betraysboththemandhimself。
  Wearetobelievethattheirheartstremblewithaffright,thattheverysoundofourwordsoffendsthepurityoftheirears,thattheyhateusfortalkingso,andonlyyieldtoourimportunitybyacompulsiveforce。
  Beauty,allpowerfulasitis,hasnotwherewithaltomakeitselfrelishedwithoutthemediationoftheselittlearts。LookintoItaly,wherethereisthemostandthefinestbeautytobesold,howitisnecessitatedtohaverecoursetoextrinsicmeansandotherartificestorenderitselfcharming,andyet,intruth,whateveritmaydo,beingvenalandpublic,itremainsfeebleandlanguishing。Evensoinvirtueitself,oftwolikeeffects,wenotwithstandinglookuponthatasthefairestandmostworthy,whereinthemosttroubleandhazardaresetbeforeus。
  ’TisaneffectofthedivineProvidencetosuffertheholyChurchtobeafflicted,asweseeit,withsomanystormsandtroubles,bythisoppositiontorousepioussouls,andtoawakenthemfromthatdrowsylethargywherein,bysolongtranquillity,theyhadbeenimmerged。
  Ifweshouldlaythelosswehavesustainedinthenumberofthosewhohavegoneastray,inthebalanceagainstthebenefitwehavehadbybeingagainputinbreath,andbyhavingourzealandstrengthrevivedbyreasonofthisopposition,Iknownotwhethertheutilitywouldnotsurmountthedamage。
  Wehavethoughttotiethenuptialknotofourmarriagesmorefastandfirmbyhavingtakenawayallmeansofdissolvingit,buttheknotofthewillandaffectionissomuchthemoreslackenedandmadeloose,byhowmuchthatofconstraintisdrawncloser;and,onthecontrary,thatwhichkeptthemarriagesatRomesolonginhonourandinviolate,wasthelibertyeveryonewhosodesiredhadtobreakthem;theykepttheirwivesthebetter,becausetheymightpartwiththem,iftheywould;and,inthefulllibertyofdivorce,fivehundredyearsandmorepassedawaybeforeanyonemadeuseon’t。
  "Quodlicet,ingratumest;quodnonlicet,acriusurit。"
  ["Whatyoumay,isdispleasing;whatisforbidden,whetstheappetite。——"Ovid,Amor。,ii。19。]
  Wemighthereintroducetheopinionofanancientuponthisoccasion,"thatexecutionsratherwhetthandulltheedgeofvices:thattheydonotbegetthecareofdoingwell,thatbeingtheworkofreasonanddiscipline,butonlyacarenottobetakenindoingill:"
  "Latiusexcisaepestiscontagiaserpunt。"
  ["Theplague—sorebeinglanced,theinfectionspreadsallthemore。"
  ——Rutilius,Itinerar。1,397。]
  Idonotknowthatthisistrue;butIexperimentallyknow,thatnevercivilgovernmentwasbythatmeansreformed;theorderandregimenofmannersdependuponsomeotherexpedient。
  TheGreekhistoriesmakementionoftheArgippians,neighbourstoScythia,wholivewithouteitherrodorstickforoffence;wherenotonlynooneattemptstoattackthem,butwhoevercanflythitherissafe,byreasonoftheirvirtueandsanctityoflife,andnooneissoboldastolayhandsuponthem;andtheyhaveapplicationsmadetothemtodeterminethecontroversiesthatarisebetwixtmenofothercountries。Thereisacertainnation,wheretheenclosuresofgardensandfieldstheywouldpreserve,aremadeonlyofastringofcotton;and,sofenced,ismorefirmandsecurethanbyourhedgesandditches。
  "Furemsignatasollicitant……
  apertaeffractariuspraeterit。"
  ["Thingssealed,upinviteathief:thehousebreakerpassesbyopendoors。"——Seneca,Epist。,68。]
  Peradventure,thefacilityofenteringmyhouse,amongstotherthings,hasbeenameanstopreserveitfromtheviolenceofourcivilwars:
  defencealluresattempt,anddefianceprovokesanenemy。Ienervatedthesoldiers’designbydeprivingtheexploitofdangerandallmannerofmilitaryglory,whichiswonttoservethemforpretenceandexcuse:
  whateverisbravely,iseverhonourably,done,atatimewhenjusticeisdead。Irenderthemtheconquestofmyhousecowardlyandbase;itisnevershuttoanyonethatknocks;mygatehasnootherguardthanaporter,andheofancientcustomandceremony;whodoesnotsomuchservetodefenditastoofferitwithmoredecorumandgrace;Ihavenootherguardnorsentinelthanthestars。Agentlemanwouldplaythefooltomakeashowofdefence,ifhebenotreallyinaconditiontodefendhimself。Hewholiesopenononeside,iseverywhereso;ourancestorsdidnotthinkofbuildingfrontiergarrisons。Themeansofassaulting,Imeanwithoutbatteryorarmy,andofsurprisingourhouses,increaseseverydaymoreandmorebeyondthemeanstoguardthem;men’switsaregenerallybentthatway;ininvasioneveryoneisconcerned:nonebuttherichindefence。Minewasstrongforthetimewhenitwasbuilt;Ihaveaddednothingtoitofthatkind,andshouldfearthatitsstrengthmightturnagainstmyself;towhichwearetoconsiderthatapeaceabletimewouldrequireitshouldbedismantled。Thereisdangernevertobeabletoregainit,anditwouldbeveryhardtokeep;forinintestinedissensions,yourmanmaybeofthepartyyoufear;andwherereligionisthepretext,evenaman’snearestrelationsbecomeunreliable,withsomecolourofjustice。Thepublicexchequerwillnotmaintainourdomesticgarrisons;theywouldexhaustit:weourselveshavenotthemeanstodoitwithoutruin,or,whichismoreinconvenientandinjurious,withoutruiningthepeople。Theconditionofmylosswouldbescarcelyworse。
  Astotherest,youthereloseall;andevenyourfriendswillbemorereadytoaccuseyourwantofvigilanceandyourimprovidence,andyourignoranceofandindifferencetoyourownbusiness,thantopityyou。
  Thatsomanygarrisonedhouseshavebeenundonewhereasthisofmineremains,makesmeapttobelievethattheywereonlylostbybeingguarded;thisgivesanenemybothaninvitationandcolourofreason;alldefenceshowsafaceofwar。LetwhowillcometomeinGod’sname;butIshallnotinvitethem;’tistheretirementIhavechosenformyreposefromwar。Iendeavourtowithdrawthiscornerfromthepublictempest,asIalsodoanothercornerinmysoul。Ourwarmayputonwhatformsitwill,multiplyanddiversifyitselfintonewparties;formypart,Istirnot。Amongstsomanygarrisonedhouses,myselfaloneamongstthoseofmyrank,sofarasIknow,inFrance,havetrustedpurelytoHeavenfortheprotectionofmine,andhaveneverremovedplate,deeds,orhangings。
  Iwillneitherfearnorsavemyselfbyhalves。IfafullacknowledgmentacquirestheDivinefavour,itwillstaywithmetotheend:ifnot,I
  havestillcontinuedlongenoughtorendermycontinuanceremarkableandfittoberecorded。How?Why,therearethirtyyearsthatIhavethuslived。
  CHAPTERXVI
  OFGLORY
  Thereisthenameandthething:thenameisavoicewhichdenotesandsignifiesthething;thenameisnopartofthething,norofthesubstance;’tisaforeignpiecejoinedtothething,andoutsideit。
  God,whoisallfulnessinHimselfandtheheightofallperfection,cannotaugmentoraddanythingtoHimselfwithin;butHisnamemaybeaugmentedandincreasedbytheblessingandpraiseweattributetoHisexteriorworks:whichpraise,seeingwecannotincorporateitinHim,forasmuchasHecanhavenoaccessionofgood,weattributetoHisname,whichisthepartoutofHimthatisnearesttous。ThusisitthattoGodalonegloryandhonourappertain;andthereisnothingsoremotefromreasonasthatweshouldgoinquestofitforourselves;for,beingindigentandnecessitouswithin,ouressencebeingimperfect,andhavingcontinualneedofamelioration,’tistothatweoughttoemployallourendeavour。Weareallhollowandempty;’tisnotwithwindandvoicethatwearetofillourselves;wewantamoresolidsubstancetorepairus:amanstarvingwithhungerwouldbeverysimpletoseekrathertoprovidehimselfwithagaygarmentthanwithagoodmeal:wearetolookafterthatwhereofwehavemostneed。Aswehaveitinourordinaryprayers:
  "GloriainexcelsisDeo,etinterrapaxhominibus。"
  Weareinwantofbeauty,health,wisdom,virtue,andsuchlikeessentialqualities:exteriorornamentsshould,belookedafterwhenwehavemadeprovisionfornecessarythings。Divinitytreatsamplyandmorepertinentlyofthissubject,butIamnotmuchversedinit。
  ChrysippusandDiogenesweretheearliestandfirmestadvocatesofthecontemptofglory;andmaintainedthat,amongstallpleasures,therewasnonemoredangerousnormoretobeavoidedthanthatwhichproceedsfromtheapprobationofothers。And,intruth,experiencemakesussensibleofmanyveryhurtfultreasonsinit。Thereisnothingthatsopoisonsprincesasflattery,noranythingwherebywickedmenmoreeasilyobtaincreditandfavourwiththem;norpanderismsoaptandsousuallymadeuseoftocorruptthechastityofwomenastowheedleandentertainthemwiththeirownpraises。ThefirstcharmtheSyrensmadeuseoftoallureUlyssesisofthisnature:
  "Decaversnous,deca,otres—louableUlysse,Etleplusgrandhonneurdon’tlaGrecefleurisse。"
  ["Comehithertous,OadmirableUlysses,comehither,thougreatestornamentandprideofGreece。"——Homer,Odysseus,xii。184。]
  Thesephilosopherssaid,thatallthegloryoftheworldwasnotworthanunderstandingman’sholdingouthisfingertoobtainit:
  "Gloriaquantalibetquiderit,sigloriatantumest?"
  ["Whatisglory,beitasgloriousasitmaybe,ifitbenomorethanglory?"——Juvenal,Sat。,vii。81。]