AndhowamItodoso?heasked。
Why,Isaid,weknowthatallgermsorseeds,whethervegetableoranimal,whentheyfailtomeetwithpropernutrimentorclimateorsoil,inproportiontotheirvigour,areallthemoresensitivetothewantofasuitableenvironment,forevilisagreaterenemytowhatisgoodthanwhatisnot。
Verytrue。
Thereisreasoninsupposingthatthefinestnatures,whenunderalienconditions,receivemoreinjurythantheinferior,becausethecontrastisgreater。
Certainly。
Andmaywenotsay,Adeimantus,thatthemostgiftedminds,whentheyareill—educated,becomepre—eminentlybad?Donotgreatcrimesandthespiritofpureevilspringoutofafulnessofnatureruinedbyeducationratherthanfromanyinferiority,whereasweaknaturesarescarcelycapableofanyverygreatgoodorverygreatevil?
ThereIthinkthatyouareright。
Andourphilosopherfollowsthesameanalogy—heislikeaplantwhich,havingpropernurture,mustnecessarilygrowandmatureintoallvirtue,but,ifsownandplantedinanaliensoil,becomesthemostnoxiousofallweeds,unlesshebepreservedbysomedivinepower。Doyoureallythink,aspeoplesooftensay,thatouryoutharecorruptedbySophists,orthatprivateteachersoftheartcorrupttheminanydegreeworthspeakingof?ArenotthepublicwhosaythesethingsthegreatestofallSophists?Anddotheynoteducatetoperfectionyoungandold,menandwomenalike,andfashionthemaftertheirownhearts?
Whenisthisaccomplished?hesaid。
Whentheymeettogether,andtheworldsitsdownatanassembly,orinacourtoflaw,oratheatre,oracamp,orinanyotherpopularresort,andthereisagreatuproar,andtheypraisesomethingswhicharebeingsaidordone,andblameotherthings,equallyexaggeratingboth,shoutingandclappingtheirhands,andtheechooftherocksandtheplaceinwhichtheyareassembledredoublesthesoundofthepraiseorblame——atsuchatimewillnotayoungman’sheart,astheysay,leapwithinhim?Willanyprivatetrainingenablehimtostandfirmagainsttheoverwhelmingfloodofpopularopinion?orwillhebecarriedawaybythestream?Willhenothavethenotionsofgoodandevilwhichthepublicingeneralhave——hewilldoastheydo,andastheyare,suchwillhebe?
Yes,Socrates;necessitywillcompelhim。
Andyet,Isaid,thereisastillgreaternecessity,whichhasnotbeenmentioned。
Whatisthat?
Thegentleforceofattainderorconfiscationordeathwhich,asyouareaware,thesenewSophistsandeducatorswhoarethepublic,applywhentheirwordsarepowerless。
Indeedtheydo;andinrightgoodearnest。
NowwhatopinionofanyotherSophist,orofanyprivateperson,canbeexpectedtoovercomeinsuchanunequalcontest?
None,hereplied。
No,indeed,Isaid,eventomaketheattemptisagreatpieceoffolly;thereneitheris,norhasbeen,noriseverlikelytobe,anydifferenttypeofcharacterwhichhashadnoothertraininginvirtuebutthatwhichissuppliedbypublicopinion——Ispeak,myfriend,ofhumanvirtueonly;whatismorethanhuman,astheproverbsays,isnotincluded:forIwouldnothaveyouignorantthat,inthepresentevilstateofgovernments,whateverissavedandcomestogoodissavedbythepowerofGod,aswemaytrulysay。
Iquiteassent,hereplied。
Thenletmecraveyourassentalsotoafurtherobservation。
Whatareyougoingtosay?
Why,thatallthosemercenaryindividuals,whomthemanycallSophistsandwhomtheydeemtobetheiradversaries,do,infact,teachnothingbuttheopinionofthemany,thatistosay,theopinionsoftheirassemblies;andthisistheirwisdom。Imightcomparethemtoamanwhoshouldstudythetempersanddesiresofamightystrongbeastwhoisfedbyhim—hewouldlearnhowtoapproachandhandlehim,alsoatwhattimesandfromwhatcausesheisdangerousorthereverse,andwhatisthemeaningofhisseveralcries,andbywhatsounds,whenanotheruttersthem,heissoothedorinfuriated;andyoumaysupposefurther,thatwhen,bycontinuallyattendinguponhim,hehasbecomeperfectinallthis,hecallshisknowledgewisdom,andmakesofitasystemorart,whichheproceedstoteach,althoughhehasnorealnotionofwhathemeansbytheprinciplesorpassionsofwhichheisspeaking,butcallsthishonourableandthatdishonourable,orgoodorevil,orjustorunjust,allinaccordancewiththetastesandtempersofthegreatbrute。Goodhepronouncestobethatinwhichthebeastdelightsandeviltobethatwhichhedislikes;andhecangivenootheraccountofthemexceptthatthejustandnoblearethenecessary,havingneverhimselfseen,andhavingnopowerofexplainingtoothersthenatureofeither,orthedifferencebetweenthem,whichisimmense。Byheaven,wouldnotsuchanonebearareeducator?
Indeed,hewould。
Andinwhatwaydoeshewhothinksthatwisdomisthediscernmentofthetempersandtastesofthemotleymultitude,whetherinpaintingormusic,or,finally,inpolitics,differfromhimwhomIhavebeendescribingForwhenamanconsortswiththemany,andexhibitstothemhispoemorotherworkofartortheservicewhichhehasdonetheState,makingthemhisjudgeswhenheisnotobliged,theso—callednecessityofDiomedewillobligehimtoproducewhatevertheypraise。Andyetthereasonsareutterlyludicrouswhichtheygiveinconfirmationoftheirownnotionsaboutthehonourableandgood。Didyoueverhearanyofthemwhichwerenot?
No,noramIlikelytohear。
YourecognisethetruthofwhatIhavebeensaying?Thenletmeaskyoutoconsiderfurtherwhethertheworldwilleverbeinducedtobelieveintheexistenceofabsolutebeautyratherthanofthemanybeautiful,oroftheabsoluteineachkindratherthanofthemanyineachkind?
Certainlynot。
Thentheworldcannotpossiblybeaphilosopher?
Impossible。
Andthereforephilosophersmustinevitablyfallunderthecensureoftheworld?
Theymust。
Andofindividualswhoconsortwiththemobandseektopleasethem?
Thatisevident。
Then,doyouseeanywayinwhichthephilosophercanbepreservedinhiscallingtotheend?andrememberwhatweweresayingofhim,thathewastohavequicknessandmemoryandcourageandmagnificence——thesewereadmittedbyustobethetruephilosopher’sgifts。
Yes。
Willnotsuchanonefromhisearlychildhoodbeinallthingsfirstamongall,especiallyifhisbodilyendowmentsarelikehismentalones?
Certainly,hesaid。
Andhisfriendsandfellow—citizenswillwanttousehimashegetsolderfortheirownpurposes?
Noquestion。
Fallingathisfeet,theywillmakerequeststohimanddohimhonourandflatterhim,becausetheywanttogetintotheirhandsnow,thepowerwhichhewillonedaypossess。
Thatoftenhappens,hesaid。
Andwhatwillamansuchashebelikelytodoundersuchcircumstances,especiallyifhebeacitizenofagreatcity,richandnoble,andatallproperyouth?Willhenotbefullofboundlessaspirations,andfancyhimselfabletomanagetheaffairsofHellenesandofbarbarians,andhavinggotsuchnotionsintohisheadwillhenotdilateandelevatehimselfinthefulnessofvainpompandsenselesspride?
Tobesurehewill。
Now,whenheisinthisstateofmind,ifsomeonegentlycomestohimandtellshimthatheisafoolandmustgetunderstanding,whichcanonlybegotbyslavingforit,doyouthinkthat,undersuchadversecircumstances,hewillbeeasilyinducedtolisten?
Farotherwise。
Andeveniftherebesomeonewhothroughinherentgoodnessornaturalreasonablenesshashadhiseyesopenedalittleandishumbledandtakencaptivebyphilosophy,howwillhisfriendsbehavewhentheythinkthattheyarelikelytolosetheadvantagewhichtheywerehopingtoreapfromhiscompanionship?Willtheynotdoandsayanythingtopreventhimfromyieldingtohisbetternatureandtorenderhisteacherpowerless,usingtothisendprivateintriguesaswellaspublicprosecutions?
Therecanbenodoubtofit。
Andhowcanonewhoisthuscircumstancedeverbecomeaphilosopher?
Impossible。
Thenwerewenotrightinsayingthateventheveryqualitieswhichmakeamanaphilosophermay,ifhebeill—educated,diverthimfromphilosophy,nolessthanrichesandtheiraccompanimentsandtheotherso—calledgoodsoflife?
Wewerequiteright。
Thus,myexcellentfriend,isbroughtaboutallthatruinandfailurewhichIhavebeendescribingofthenaturesbestadaptedtothebestofallpursuits;theyarenatureswhichwemaintaintoberareatanytime;thisbeingtheclassoutofwhichcomethemenwhoaretheauthorsofthegreatesteviltoStatesandindividuals;andalsoofthegreatestgoodwhenthetidecarriestheminthatdirection;butasmallmanneverwasthedoerofanygreatthingeithertoindividualsortoStates。
Thatismosttrue,hesaid。
Andsophilosophyisleftdesolate,withhermarriageriteincomplete:forherownhavefallenawayandforsakenher,andwhiletheyareleadingafalseandunbecominglife,otherunworthypersons,seeingthatshehasnokinsmentobeherprotectors,enterinanddishonourher;andfastenuponherthereproacheswhich,asyousay,herreproversutter,whoaffirmofhervotariesthatsomearegoodfornothing,andthatthegreaternumberdeservetheseverestpunishment。
Thatiscertainlywhatpeoplesay。
Yes;andwhatelsewouldyouexpect,Isaid,whenyouthinkofthepunycreatureswho,seeingthislandopentothem——alandwellstockedwithfairnamesandshowytitles——likeprisonersrunningoutofprisonintoasanctuary,takealeapoutoftheirtradesintophilosophy;thosewhodosobeingprobablythecleveresthandsattheirownmiserablecrafts?For,althoughphilosophybeinthisevilcase,stillthereremainsadignityaboutherwhichisnottobefoundinthearts。Andmanyarethusattractedbyherwhosenaturesareimperfectandwhosesoulsaremaimedanddisfiguredbytheirmeannesses,astheirbodiesarebytheirtradesandcrafts。Isnotthisunavoidable?
Yes。
Aretheynotexactlylikeabaldlittletinkerwhohasjustgotoutofduranceandcomeintoafortune;hetakesabathandputsonanewcoat,andisdeckedoutasabridegroomgoingtomarryhismaster’sdaughter,whoisleftpooranddesolate?
Amostexactparallel。
Whatwillbetheissueofsuchmarriages?Willtheynotbevileandbastard?
Therecanbenoquestionofit。
Andwhenpersonswhoareunworthyofeducationapproachphilosophyandmakeanalliancewithherwhoisarankabovethemwhatsortofideasandopinionsarelikelytobegenerated?Willtheynotbesophismscaptivatingtotheear,havingnothinginthemgenuine,orworthyoforakintotruewisdom?
Nodoubt,hesaid。
Then,Adeimantus,Isaid,theworthydisciplesofphilosophywillbebutasmallremnant:perchancesomenobleandwell—educatedperson,detainedbyexileinherservice,whointheabsenceofcorruptinginfluencesremainsdevotedtoher;orsomeloftysoulborninameancity,thepoliticsofwhichhecontemnsandneglects;andtheremaybeagiftedfewwholeavethearts,whichtheyjustlydespise,andcometoher;——orperadventuretherearesomewhoarerestrainedbyourfriendTheages’bridle;foreverythinginthelifeofTheagesconspiredtodiverthimfromphilosophy;butill—healthkepthimawayfrompolitics。Myowncaseoftheinternalsignishardlyworthmentioning,forrarely,ifever,hassuchamonitorbeengiventoanyotherman。Thosewhobelongtothissmallclasshavetastedhowsweetandblessedapossessionphilosophyis,andhavealsoseenenoughofthemadnessofthemultitude;andtheyknowthatnopoliticianishonest,noristhereanychampionofjusticeatwhosesidetheymayfightandbesaved。Suchanonemaybecomparedtoamanwhohasfallenamongwildbeasts——hewillnotjoininthewickednessofhisfellows,butneitherisheablesinglytoresistalltheirfiercenatures,andthereforeseeingthathewouldbeofnousetotheStateortohisfriends,andreflectingthathewouldhavetothrowawayhislifewithoutdoinganygoodeithertohimselforothers,heholdshispeace,andgoeshisownway。Heislikeonewho,inthestormofdustandsleetwhichthedrivingwindhurriesalong,retiresundertheshelterofawall;andseeingtherestofmankindfullofwickedness,heiscontent,ifonlyhecanlivehisownlifeandbepurefromevilorunrighteousness,anddepartinpeaceandgood—will,withbrighthopes。
Yes,hesaid,andhewillhavedoneagreatworkbeforehedeparts。
Agreatwork——yes;butnotthegreatest,unlesshefindaStatesuitabletohim;forinaStatewhichissuitabletohim,hewillhavealargergrowthandbethesaviourofhiscountry,aswellasofhimself。
Thecauseswhyphilosophyisinsuchanevilnamehavenowbeensufficientlyexplained:theinjusticeofthechargesagainstherhasbeenshown—isthereanythingmorewhichyouwishtosay?
Nothingmoreonthatsubject,hereplied;butIshouldliketoknowwhichofthegovernmentsnowexistingisinyouropiniontheoneadaptedtoher。
Notanyofthem,Isaid;andthatispreciselytheaccusationwhichIbringagainstthem——notoneofthemisworthyofthephilosophicnature,andhencethatnatureiswarpedandestranged;
——astheexoticseedwhichissowninaforeignlandbecomesdenaturalized,andiswonttobeoverpoweredandtoloseitselfinthenewsoil,evensothisgrowthofphilosophy,insteadofpersisting,degeneratesandreceivesanothercharacter。ButifphilosophyeverfindsintheStatethatperfectionwhichsheherselfis,thenwillbeseenthatsheisintruthdivine,andthatallotherthings,whethernaturesofmenorinstitutions,arebuthuman;——andnow,I
knowthatyouaregoingtoask,whatthatStateis。
No,hesaid;thereyouarewrong,forIwasgoingtoaskanotherquestion——whetheritistheStateofwhich。wearethefoundersandinventors,orsomeother?
Yes,Ireplied,oursinmostrespects;butyoumayremembermysayingbefore,thatsomelivingauthoritywouldalwaysberequiredintheStatehavingthesameideaoftheconstitutionwhichguidedyouwhenaslegislatoryouwerelayingdownthelaws。
Thatwassaid,hereplied。
Yes,butnotinasatisfactorymanner;youfrightenedusbyinterposingobjections,whichcertainlyshowedthatthediscussionwouldbelonganddifficult;andwhatstillremainsisthereverseofeasy。
Whatisthereremaining?
ThequestionhowthestudyofphilosophymaybesoorderedasnottobetheruinoftheState:Allgreatattemptsareattendedwithrisk;
’hardisthegood,’asmensay。
Still,hesaid,letthepointbeclearedup,andtheenquirywillthenbecomplete。
Ishallnotbehindered,Isaid,byanywantofwill,but,ifatall,byawantofpower:myzealyoumayseeforyourselves;andpleasetoremarkinwhatIamabouttosayhowboldlyandunhesitatinglyIdeclarethatStatesshouldpursuephilosophy,notastheydonow,butinadifferentspirit。
Inwhatmanner?
Atpresent,Isaid,thestudentsofphilosophyarequiteyoung;
beginningwhentheyarehardlypastchildhood,theydevoteonlythetimesavedfrommoneymakingandhousekeepingtosuchpursuits;andeventhoseofthemwhoarereputedtohavemostofthephilosophicspirit,whentheycomewithinsightofthegreatdifficultyofthesubject,Imeandialectic,takethemselvesoff。Inafterlifewheninvitedbysomeoneelse,theymay,perhaps,goandhearalecture,andaboutthistheymakemuchado,forphilosophyisnotconsideredbythemtobetheirproperbusiness:atlast,whentheygrowold,inmostcasestheyareextinguishedmoretrulythanHeracleitus’sun,inasmuchastheyneverlightupagain。
Butwhatoughttobetheircourse?
Justtheopposite。Inchildhoodandyouththeirstudy,andwhatphilosophytheylearn,shouldbesuitedtotheirtenderyears:
duringthisperiodwhiletheyaregrowinguptowardsmanhood,thechiefandspecialcareshouldbegiventotheirbodiesthattheymayhavethemtouseintheserviceofphilosophy;aslifeadvancesandtheintellectbeginstomature,letthemincreasethegymnasticsofthesoul;butwhenthestrengthofourcitizensfailsandispastcivilandmilitaryduties,thenletthemrangeatwillandengageinnoseriouslabour,asweintendthemtolivehappilyhere,andtocrownthislifewithasimilarhappinessinanother。
Howtrulyinearnestyouare,Socrates!hesaid;Iamsureofthat;andyetmostofyourhearers,ifIamnotmistaken,arelikelytobestillmoreearnestintheiroppositiontoyou,andwillneverbeconvinced;Thrasymachusleastofall。
Donotmakeaquarrel,Isaid,betweenThrasymachusandme,whohaverecentlybecomefriends,although,indeed,wewereneverenemies;
forIshallgoonstrivingtotheutmostuntilIeitherconverthimandothermen,ordosomethingwhichmayprofitthemagainstthedaywhentheyliveagain,andholdthelikediscourseinanotherstateofexistence。
Youarespeakingofatimewhichisnotverynear。
Rather,Ireplied,ofatimewhichisasnothingincomparisonwitheternity。Nevertheless,Idonotwonderthatthemanyrefusetobelieve;fortheyhaveneverseenthatofwhichwearenowspeakingrealised;theyhaveseenonlyaconventionalimitationofphilosophy,consistingofwordsartificiallybroughttogether,notliketheseofourshavinganaturalunity。Butahumanbeingwhoinwordandworkisperfectlymoulded,asfarashecanbe,intotheproportionandlikenessofvirtue——suchamanrulinginacitywhichbearsthesameimage,theyhaveneveryetseen,neitheronenormanyofthem——doyouthinkthattheyeverdid?
Noindeed。
No,myfriend,andtheyhaveseldom,ifever,heardfreeandnoblesentiments;suchasmenutterwhentheyareearnestlyandbyeverymeansintheirpowerseekingaftertruthforthesakeofknowledge,whiletheylookcoldlyonthesubtletiesofcontroversy,ofwhichtheendisopinionandstrife,whethertheymeetwiththeminthecourtsoflaworinsociety。
Theyarestrangers,hesaid,tothewordsofwhichyouspeak。
Andthiswaswhatweforesaw,andthiswasthereasonwhytruthforcedustoadmit,notwithoutfearandhesitation,thatneithercitiesnorStatesnorindividualswilleverattainperfectionuntilthesmallclassofphilosopherswhomwetermeduselessbutnotcorruptareprovidentiallycompelled,whethertheywillornot,totakecareoftheState,anduntilalikenecessitybelaidontheStatetoobeythem;oruntilkings,orifnotkings,thesonsofkingsorprinces,aredivinelyinspired’dwithatrueloveoftruephilosophy。Thateitherorbothofthesealternativesareimpossible,Iseenoreasontoaffirm:iftheywereso,wemightindeedbejustlyridiculedasdreamersandvisionaries。AmInotright?
Quiteright。
Ifthen,inthecountlessagesofthepast,oratthepresenthourinsomeforeignclimewhichisfarawayandbeyondourken,theperfectedphilosopherisorhasbeenorhereaftershallbecompelledbyasuperiorpowertohavethechargeoftheState,wearereadytoasserttothedeath,thatthisourconstitutionhasbeen,andis——yea,andwillbewhenevertheMuseofPhilosophyisqueen。Thereisnoimpossibilityinallthis;thatthereisadifficulty,weacknowledgeourselves。
Myopinionagreeswithyours,hesaid。
Butdoyoumeantosaythatthisisnottheopinionofthemultitude?
Ishouldimaginenot,hereplied。
Omyfriend,Isaid,donotattackthemultitude:theywillchangetheirminds,if,notinanaggressivespirit,butgentlyandwiththeviewofsoothingthemandremovingtheirdislikeofover—education,youshowthemyourphilosophersastheyreallyareanddescribeasyouwerejustnowdoingtheircharacterandprofession,andthenmankindwillseethatheofwhomyouarespeakingisnotsuchastheysupposed——iftheyviewhiminthisnewlight,theywillsurelychangetheirnotionofhim,andanswerinanotherstrain。Whocanbeatenmitywithonewholovesthem,whothatishimselfgentleandfreefromenvywillbejealousofoneinwhomthereisnojealousy?Nay,letmeanswerforyou,thatinafewthisharshtempermaybefoundbutnotinthemajorityofmankind。
Iquiteagreewithyou,hesaid。
Anddoyounotalsothink,asIdo,thattheharshfeelingwhichthemanyentertaintowardsphilosophyoriginatesinthepretenders,whorushinuninvited,andarealwaysabusingthem,andfindingfaultwiththem,whomakepersonsinsteadofthingsthethemeoftheirconversation?andnothingcanbemoreunbecominginphilosophersthanthis。
Itismostunbecoming。
Forhe,Adeimantus,whosemindisfixedupontruebeing,hassurelynotimetolookdownupontheaffairsofearth,ortobefilledwithmaliceandenvy,contendingagainstmen;hiseyeiseverdirectedtowardsthingsfixedandimmutable,whichheseesneitherinjuringnorinjuredbyoneanother,butallinordermovingaccordingtoreason;
theseheimitates,andtothesehewill,asfarashecan,conformhimself。Canamanhelpimitatingthatwithwhichheholdsreverentialconverse?
Impossible。
Andthephilosopherholdingconversewiththedivineorder,becomesorderlyanddivine,asfarasthenatureofmanallows;butlikeeveryoneelse,hewillsufferfromdetraction。
Ofcourse。
Andifanecessitybelaiduponhimoffashioning,notonlyhimself,buthumannaturegenerally,whetherinStatesorindividuals,intothatwhichhebeholdselsewhere,willhe,thinkyou,beanunskilfulartificerofjustice,temperance,andeverycivilvirtue?
Anythingbutunskilful。
Andiftheworldperceivesthatwhatwearesayingabouthimisthetruth,willtheybeangrywithphilosophy?Willtheydisbelieveus,whenwetellthemthatnoStatecanbehappywhichisnotdesignedbyartistswhoimitatetheheavenlypattern?
Theywillnotbeangryiftheyunderstand,hesaid。Buthowwilltheydrawouttheplanofwhichyouarespeaking?
TheywillbeginbytakingtheStateandthemannersofmen,fromwhich,asfromatablet,theywillruboutthepicture,andleaveacleansurface。Thisisnoeasytask。Butwhethereasyornot,hereinwillliethedifferencebetweenthemandeveryotherlegislator,——theywillhavenothingtodoeitherwithindividualorState,andwillinscribenolaws,untiltheyhaveeitherfound,orthemselvesmade,acleansurface。
Theywillbeveryright,hesaid。
Havingeffectedthis,theywillproceedtotraceanoutlineoftheconstitution?
Nodoubt。
Andwhentheyarefillinginthework,asIconceive,theywilloftenturntheireyesupwardsanddownwards:Imeanthattheywillfirstlookatabsolutejusticeandbeautyandtemperance,andagainatthehumancopy;andwillmingleandtemperthevariouselementsoflifeintotheimageofaman;andthustheywillconceiveaccordingtothatotherimage,which,whenexistingamongmen,HomercallstheformandlikenessofGod。
Verytrue,hesaid。
第19章