Andso,aftermuchtossing,wehavereachedland,andarefairlyagreedthatthesameprincipleswhichexistintheStateexistalsointheindividual,andthattheyarethreeinnumber。
Exactly。
Mustwenottheninferthattheindividualiswiseinthesameway,andinvirtueofthesamequalitywhichmakestheStatewise?
Certainly。
AlsothatthesamequalitywhichconstitutescourageintheStateconstitutescourageintheindividual,andthatboththeStateandtheindividualbearthesamerelationtoalltheothervirtues?
Assuredly。
AndtheindividualwillbeacknowledgedbyustobejustinthesamewayinwhichtheStateisjust?
Thatfollows,ofcourse。
WecannotbutrememberthatthejusticeoftheStateconsistedineachofthethreeclassesdoingtheworkofitsownclass?
Wearenotverylikelytohaveforgotten,hesaid。
Wemustrecollectthattheindividualinwhomtheseveralqualitiesofhisnaturedotheirownworkwillbejust,andwilldohisownwork?
Yes,hesaid,wemustrememberthattoo。
Andoughtnottherationalprinciple,whichiswise,andhasthecareofthewholesoul,torule,andthepassionateorspiritedprincipletobethesubjectandally?
Certainly。
And,asweweresaying,theunitedinfluenceofmusicandgymnasticwillbringthemintoaccord,nervingandsustainingthereasonwithnoblewordsandlessons,andmoderatingandsoothingandcivilizingthewildnessofpassionbyharmonyandrhythm?
Quitetrue,hesaid。
Andthesetwo,thusnurturedandeducated,andhavinglearnedtrulytoknowtheirownfunctions,willruleovertheconcupiscent,whichineachofusisthelargestpartofthesoulandbynaturemostinsatiableofgain;overthistheywillkeepguard,lest,waxinggreatandstrongwiththefulnessofbodilypleasures,astheyaretermed,theconcupiscentsoul,nolongerconfinedtoherownsphere,shouldattempttoenslaveandrulethosewhoarenothernatural—bornsubjects,andoverturnthewholelifeofman?
Verytrue,hesaid。
Bothtogetherwilltheynotbethebestdefendersofthewholesoulandthewholebodyagainstattacksfromwithout;theonecounselling,andtheotherfightingunderhisleader,andcourageouslyexecutinghiscommandsandcounsels?
True。
Andheistobedeemedcourageouswhosespiritretainsinpleasureandinpainthecommandsofreasonaboutwhatheoughtoroughtnottofear?
Right,hereplied。
Andhimwecallwisewhohasinhimthatlittlepartwhichrules,andwhichproclaimsthesecommands;thatparttoobeingsupposedtohaveaknowledgeofwhatisfortheinterestofeachofthethreepartsandofthewhole?
Assuredly。
Andwouldyounotsaythatheistemperatewhohasthesesameelementsinfriendlyharmony,inwhomtheonerulingprincipleofreason,andthetwosubjectonesofspiritanddesireareequallyagreedthatreasonoughttorule,anddonotrebel?
Certainly,hesaid,thatisthetrueaccountoftemperancewhetherintheStateorindividual。
Andsurely,Isaid,wehaveexplainedagainandagainhowandbyvirtueofwhatqualityamanwillbejust。
Thatisverycertain。
Andisjusticedimmerintheindividual,andisherformdifferent,orisshethesamewhichwefoundhertobeintheState?
Thereisnodifferenceinmyopinion,hesaid。
Because,ifanydoubtisstilllingeringinourminds,afewcommonplaceinstanceswillsatisfyusofthetruthofwhatIamsaying。
Whatsortofinstancesdoyoumean?
Ifthecaseisputtous,mustwenotadmitthatthejustState,orthemanwhoistrainedintheprinciplesofsuchaState,willbelesslikelythantheunjusttomakeawaywithadepositofgoldorsilver?Wouldanyonedenythis?
Noone,hereplied。
Willthejustmanorcitizeneverbeguiltyofsacrilegeortheft,ortreacheryeithertohisfriendsortohiscountry?
Never。
Neitherwillheeverbreakfaithwheretherehavebeenoathsoragreements?
Impossible。
Noonewillbelesslikelytocommitadultery,ortodishonourhisfatherandmother,ortofallinhisreligiousduties?
Noone。
Andthereasonisthateachpartofhimisdoingitsownbusiness,whetherinrulingorbeingruled?
Exactlyso。
Areyousatisfiedthenthatthequalitywhichmakessuchmenandsuchstatesisjustice,ordoyouhopetodiscoversomeother?
NotI,indeed。
Thenourdreamhasbeenrealised;andthesuspicionwhichweentertainedatthebeginningofourworkofconstruction,thatsomedivinepowermusthaveconductedustoaprimaryformofjustice,hasnowbeenverified?
Yes,certainly。
Andthedivisionoflabourwhichrequiredthecarpenterandtheshoemakerandtherestofthecitizenstobedoingeachhisownbusiness,andnotanother’s,wasashadowofjustice,andforthatreasonitwasofuse?
Clearly。
Butinrealityjusticewassuchasweweredescribing,beingconcernedhowever,notwiththeoutwardman,butwiththeinward,whichisthetrueselfandconcernmentofman:forthejustmandoesnotpermittheseveralelementswithinhimtointerferewithoneanother,oranyofthemtodotheworkofothers,——hesetsinorderhisowninnerlife,andishisownmasterandhisownlaw,andatpeacewithhimself;andwhenhehasboundtogetherthethreeprincipleswithinhim,whichmaybecomparedtothehigher,lower,andmiddlenotesofthescale,andtheintermediateintervals——whenhehasboundallthesetogether,andisnolongermany,buthasbecomeoneentirelytemperateandperfectlyadjustednature,thenheproceedstoact,ifhehastoact,whetherinamatterofproperty,orinthetreatmentofthebody,orinsomeaffairofpoliticsorprivatebusiness;alwaysthinkingandcallingthatwhichpreservesandco—operateswiththisharmoniouscondition,justandgoodaction,andtheknowledgewhichpresidesoverit,wisdom,andthatwhichatanytimeimpairsthiscondition,hewillcallunjustaction,andtheopinionwhichpresidesoveritignorance。
Youhavesaidtheexacttruth,Socrates。
Verygood;andifweweretoaffirmthatwehaddiscoveredthejustmanandthejustState,andthenatureofjusticeineachofthem,weshouldnotbetellingafalsehood?
Mostcertainlynot。
Maywesayso,then?
Letussayso。
Andnow,Isaid,injusticehastobeconsidered。
Clearly。
Mustnotinjusticebeastrifewhicharisesamongthethreeprinciples——ameddlesomeness,andinterference,andrisingupofapartofthesoulagainstthewhole,anassertionofunlawfulauthority,whichismadebyarebellioussubjectagainstatrueprince,ofwhomheisthenaturalvassal,——whatisallthisconfusionanddelusionbutinjustice,andintemperanceandcowardiceandignorance,andeveryformofvice?
Exactlyso。
Andifthenatureofjusticeandinjusticebeknown,thenthemeaningofactingunjustlyandbeingunjust,or,again,ofactingjustly,willalsobeperfectlyclear?
Whatdoyoumean?hesaid。
Why,Isaid,theyarelikediseaseandhealth;beinginthesouljustwhatdiseaseandhealthareinthebody。
Howso?hesaid。
Why,Isaid,thatwhichishealthycauseshealth,andthatwhichisunhealthycausesdisease。
Yes。
Andjustactionscausejustice,andunjustactionscauseinjustice?
Thatiscertain。
Andthecreationofhealthistheinstitutionofanaturalorderandgovernmentofonebyanotherinthepartsofthebody;andthecreationofdiseaseistheproductionofastateofthingsatvariancewiththisnaturalorder?
True。
Andisnotthecreationofjusticetheinstitutionofanaturalorderandgovernmentofonebyanotherinthepartsofthesoul,andthecreationofinjusticetheproductionofastateofthingsatvariancewiththenaturalorder?
Exactlyso,hesaid。
Thenvirtueisthehealthandbeautyandwell—beingofthesoul,andvicethediseaseandweaknessanddeformityofthesame?
True。
Anddonotgoodpracticesleadtovirtue,andevilpracticestovice?
Assuredly。
Stillouroldquestionofthecomparativeadvantageofjusticeandinjusticehasnotbeenanswered:Whichisthemoreprofitable,tobejustandactjustlyandpractisevirtue,whetherseenorunseenofgodsandmen,ortobeunjustandactunjustly,ifonlyunpunishedandunreformed?
Inmyjudgment,Socrates,thequestionhasnowbecomeridiculous。Weknowthat,whenthebodilyconstitutionisgone,lifeisnolongerendurable,thoughpamperedwithallkindsofmeatsanddrinks,andhavingallwealthandallpower;andshallwebetoldthatwhentheveryessenceofthevitalprincipleisunderminedandcorrupted,lifeisstillworthhavingtoaman,ifonlyhebeallowedtodowhateverhelikeswiththesingleexceptionthatheisnottoacquirejusticeandvirtue,ortoescapefrominjusticeandvice;
assumingthembothtobesuchaswehavedescribed?
Yes,Isaid,thequestionis,asyousay,ridiculous。Still,aswearenearthespotatwhichwemayseethetruthintheclearestmannerwithourowneyes,letusnotfaintbytheway。
Certainlynot,hereplied。
Comeuphither,Isaid,andbeholdthevariousformsofvice,thoseofthem,Imean,whichareworthlookingat。
Iamfollowingyou,hereplied:proceed。
Isaid,Theargumentseemstohavereachedaheightfromwhich,asfromsometowerofspeculation,amanmaylookdownandseethatvirtueisone,butthattheformsofviceareinnumerable;therebeingfourspecialoneswhicharedeservingofnote。
Whatdoyoumean?hesaid。
Imean,Ireplied,thatthereappeartobeasmanyformsofthesoulastherearedistinctformsoftheState。
Howmany?
TherearefiveoftheState,andfiveofthesoul,Isaid。
Whatarethey?
Thefirst,Isaid,isthatwhichwehavebeendescribing,andwhichmaybesaidtohavetwonames,monarchyandaristocracy,accordinglyasruleisexercisedbyonedistinguishedmanorbymany。
True,hereplied。
ButIregardthetwonamesasdescribingoneformonly;forwhetherthegovernmentisinthehandsofoneormany,ifthegovernorshavebeentrainedinthemannerwhichwehavesupposed,thefundamentallawsoftheStatewillbemaintained。
Thatistrue,hereplied。
BOOKV
SOCRATES—GLAUCON—ADEIMANTUS
SUCHisthegoodandtrueCityorState,andthegoodandmanisofthesamepattern;andifthisisrighteveryotheriswrong;andtheevilisonewhichaffectsnotonlytheorderingoftheState,butalsotheregulationoftheindividualsoul,andisexhibitedinfourforms。
Whatarethey?hesaid。
Iwasproceedingtotelltheorderinwhichthefourevilformsappearedtometosucceedoneanother,whenPolemarchus,whowassittingalittlewayoff,justbeyondAdeimantus,begantowhispertohim:stretchingforthhishand,hetookholdoftheupperpartofhiscoatbytheshoulder,anddrewhimtowardshim,leaningforwardhimselfsoastobequitecloseandsayingsomethinginhisear,ofwhichIonlycaughtthewords,’Shallwelethimoff,orwhatshallwedo?
Certainlynot,saidAdeimantus,raisinghisvoice。
Whoisit,Isaid,whomyouarerefusingtoletoff?
You,hesaid。
Irepeated,WhyamIespeciallynottobeletoff?
Why,hesaid,wethinkthatyouarelazy,andmeantocheatusoutofawholechapterwhichisaveryimportantpartofthestory;andyoufancythatweshallnotnoticeyourairywayofproceeding;asifitwereself—evidenttoeverybody,thatinthematterofwomenandchildren’friendshaveallthingsincommon。’
AndwasInotright,Adeimantus?
Yes,hesaid;butwhatisrightinthisparticularcase,likeeverythingelse,requirestobeexplained;forcommunitymaybeofmanykinds。Please,therefore,tosaywhatsortofcommunityyoumean。
Wehavebeenlongexpectingthatyouwouldtellussomethingaboutthefamilylifeofyourcitizens——howtheywillbringchildrenintotheworld,andrearthemwhentheyhavearrived,and,ingeneral,whatisthenatureofthiscommunityofwomenandchildren—forweareofopinionthattherightorwrongmanagementofsuchmatterswillhaveagreatandparamountinfluenceontheStateforgoodorforevil。Andnow,sincethequestionisstillundetermined,andyouaretakinginhandanotherState,wehaveresolved,asyouheard,nottoletyougountilyougiveanaccountofallthis。
Tothatresolution,saidGlaucon,youmayregardmeassayingAgreed。
SOCRATES—ADEIMANTUS—GLAUCON—THRASYMACHUS
Andwithoutmoreado,saidThrasymachus,youmayconsiderusalltobeequallyagreed。
Isaid,Youknownotwhatyouaredoinginthusassailingme:WhatanargumentareyouraisingabouttheState!JustasIthoughtthatIhadfinished,andwasonlytoogladthatIhadlaidthisquestiontosleep,andwasreflectinghowfortunateIwasinyouracceptanceofwhatIthensaid,youaskmetobeginagainattheveryfoundation,ignorantofwhatahornet’snestofwordsyouarestirring。NowI
foresawthisgatheringtrouble,andavoidedit。
Forwhatpurposedoyouconceivethatwehavecomehere,saidThrasymachus,——tolookforgold,ortoheardiscourse?
Yes,butdiscourseshouldhavealimit。
Yes,Socrates,saidGlaucon,andthewholeoflifeistheonlylimitwhichwisemenassigntothehearingofsuchdiscourses。Butnevermindaboutus;takeheartyourselfandanswerthequestioninyourownway:Whatsortofcommunityofwomenandchildrenisthiswhichistoprevailamongourguardians?andhowshallwemanagetheperiodbetweenbirthandeducation,whichseemstorequirethegreatestcare?
Tellushowthesethingswillbe。
Yes,mysimplefriend,buttheansweristhereverseofeasy;manymoredoubtsariseaboutthisthanaboutourpreviousconclusions。
Forthepracticabilityofwhatissaidmaybedoubted;andlookedatinanotherpointofview,whetherthescheme,ifeversopracticable,wouldbeforthebest,isalsodoubtful。HenceIfeelareluctancetoapproachthesubject,lestouraspiration,mydearfriend,shouldturnouttobeadreamonly。
Fearnot,hereplied,foryouraudiencewillnotbeharduponyou;
theyarenotscepticalorhostile。
Isaid:Mygoodfriend,Isupposethatyoumeantoencouragemebythesewords。
Yes,hesaid。
Thenletmetellyouthatyouaredoingjustthereverse;theencouragementwhichyouofferwouldhavebeenallverywellhadI
myselfbelievedthatIknewwhatIwastalkingabout:todeclarethetruthaboutmattersofhighinterestwhichamanhonoursandlovesamongwisemenwholovehimneedoccasionnofearorfalteringinhismind;buttocarryonanargumentwhenyouareyourselfonlyahesitatingenquirer,whichismycondition,isadangerousandslipperything;andthedangerisnotthatIshallbelaughedat(ofwhichthefearwouldbechildish),butthatIshallmissthetruthwhereIhavemostneedtobesureofmyfooting,anddragmyfriendsaftermeinmyfall。AndIprayNemesisnottovisituponmethewordswhichIamgoingtoutter。ForIdoindeedbelievethattobeaninvoluntaryhomicideisalesscrimethantobeadeceiveraboutbeautyorgoodnessorjusticeinthematteroflaws。AndthatisariskwhichIwouldratherrunamongenemiesthanamongfriends,andthereforeyoudowelltoencourageme。
Glauconlaughedandsaid:Wellthen,Socrates,incaseyouandyourargumentdousanyseriousinjuryyoushallbeacquittedbeforehandoftheandshallnotbeheldtobeadeceiver;takecouragethenandspeak。
Well,Isaid,thelawsaysthatwhenamanisacquittedheisfreefromguilt,andwhatholdsatlawmayholdinargument。
Thenwhyshouldyoumind?
Well,Ireplied,IsupposethatImustretracemystepsandsaywhatIperhapsoughttohavesaidbeforeintheproperplace。Thepartofthemenhasbeenplayedout,andnowproperlyenoughcomestheturnofthewomen。OfthemIwillproceedtospeak,andthemorereadilysinceIaminvitedbyyou。
Formenbornandeducatedlikeourcitizens,theonlyway,inmyopinion,ofarrivingatarightconclusionaboutthepossessionanduseofwomenandchildrenistofollowthepathonwhichweoriginallystarted,whenwesaidthatthemenweretobetheguardiansandwatchdogsoftheherd。
True。
Letusfurthersupposethebirthandeducationofourwomentobesubjecttosimilarornearlysimilarregulations;thenweshallseewhethertheresultaccordswithourdesign。
Whatdoyoumean?
WhatImeanmaybeputintotheformofaquestion,Isaid:Aredogsdividedintohesandshes,ordotheybothshareequallyinhuntingandinkeepingwatchandintheotherdutiesofdogs?ordoweentrusttothemalestheentireandexclusivecareoftheflocks,whileweleavethefemalesathome,undertheideathatthebearingandsucklingtheirpuppiesislabourenoughforthem?
No,hesaid,theysharealike;theonlydifferencebetweenthemisthatthemalesarestrongerandthefemalesweaker。
Butcanyouusedifferentanimalsforthesamepurpose,unlesstheyarebredandfedinthesameway?
Youcannot。
Then,ifwomenaretohavethesamedutiesasmen,theymusthavethesamenurtureandeducation?
Yes。
Theeducationwhichwasassignedtothemenwasmusicandgymnastic。
Yes。
Thenwomenmustbetaughtmusicandgymnasticandalsotheartofwar,whichtheymustpractiselikethemen?
Thatistheinference,Isuppose。
Ishouldratherexpect,Isaid,thatseveralofourproposals,iftheyarecarriedout,beingunusual,mayappearridiculous。
Nodoubtofit。
Yes,andthemostridiculousthingofallwillbethesightofwomennakedinthepalaestra,exercisingwiththemen,especiallywhentheyarenolongeryoung;theycertainlywillnotbeavisionofbeauty,anymorethantheenthusiasticoldmenwhoinspiteofwrinklesanduglinesscontinuetofrequentthegymnasia。
Yes,indeed,hesaid:accordingtopresentnotionstheproposalwouldbethoughtridiculous。
Butthen,Isaid,aswehavedeterminedtospeakourminds,wemustnotfearthejestsofthewitswhichwillbedirectedagainstthissortofinnovation;howtheywilltalkofwomen’sattainmentsbothinmusicandgymnastic,andaboveallabouttheirwearingarmourandridinguponhorseback!
Verytrue,hereplied。
Yethavingbegunwemustgoforwardtotheroughplacesofthelaw;atthesametimebeggingofthesegentlemenforonceintheirlifetobeserious。Notlongago,asweshallremindthem,theHelleneswereoftheopinion,whichisstillgenerallyreceivedamongthebarbarians,thatthesightofanakedmanwasridiculousandimproper;andwhenfirsttheCretansandthentheLacedaemoniansintroducedthecustom,thewitsofthatdaymightequallyhaveridiculedtheinnovation。
Nodoubt。
Butwhenexperienceshowedthattoletallthingsbeuncoveredwasfarbetterthantocoverthemup,andtheludicrouseffecttotheoutwardeyevanishedbeforethebetterprinciplewhichreasonasserted,thenthemanwasperceivedtobeafoolwhodirectstheshaftsofhisridiculeatanyothersightbutthatoffollyandvice,orseriouslyinclinestoweighthebeautifulbyanyotherstandardbutthatofthegood。
Verytrue,hereplied。
First,then,whetherthequestionistobeputinjestorinearnest,letuscometoanunderstandingaboutthenatureofwoman:Isshecapableofsharingeitherwhollyorpartiallyintheactionsofmen,ornotatall?Andistheartofwaroneofthoseartsinwhichshecanorcannotshare?Thatwillbethebestwayofcommencingtheenquiry,andwillprobablyleadtothefairestconclusion。
Thatwillbemuchthebestway。
Shallwetaketheothersidefirstandbeginbyarguingagainstourselves;inthismannertheadversary’spositionwillnotbeundefended。
Whynot?hesaid。
Thenletusputaspeechintothemouthsofouropponents。Theywillsay:’SocratesandGlaucon,noadversaryneedconvictyou,foryouyourselves,atthefirstfoundationoftheState,admittedtheprinciplethateverybodywastodotheoneworksuitedtohisownnature。’Andcertainly,ifIamnotmistaken,suchanadmissionwasmadebyus。’Anddonotthenaturesofmenandwomendifferverymuchindeed?’Andweshallreply:Ofcoursetheydo。Thenweshallbeasked,’Whetherthetasksassignedtomenandtowomenshouldnotbedifferent,andsuchasareagreeabletotheirdifferentnatures?’
Certainlytheyshould。’Butifso,haveyounotfallenintoaseriousinconsistencyinsayingthatmenandwomen,whosenaturesaresoentirelydifferent,oughttoperformthesameactions?’
——Whatdefencewillyoumakeforus,mygoodSir,againstanyonewhoofferstheseobjections?
Thatisnotaneasyquestiontoanswerwhenaskedsuddenly;andI
shallandIdobegofyoutodrawoutthecaseonourside。
Thesearetheobjections,Glaucon,andtherearemanyothersofalikekind,whichIforesawlongago;theymademeafraidandreluctanttotakeinhandanylawaboutthepossessionandnurtureofwomenandchildren。
ByZeus,hesaid,theproblemtobesolvedisanythingbuteasy。
Whyyes,Isaid,butthefactisthatwhenamanisoutofhisdepth,whetherhehasfallenintoalittleswimmingbathorintomid—ocean,hehastoswimallthesame。
Verytrue。
第14章