首页 >出版文学> Lectures on the Early History of Institutions>第22章
  WesternEuropetribalcustomshavebeenreplacedbyfeudalrules,
  thereisavisibleuncertaintyaboutsuchoftheserulesas
  affectsuccession。Glanville,writingofEnglishmilitarytenures
  inthelaterpartofthereignofHenrytheSecond,observes:
  ’Whenanyonedies,leavingayoungersonandagrandson,the
  childofhiseldestson,greatdoubtexistsastowhichofthe
  twothelawprefersinthesuccessiontotheother,whetherthe
  sonorthegrandson。Somethinktheyoungersonhasmorerightto
  theinheritancethanthegrandson……butothersinclinetothink
  thatthegrandsonoughttobepreferredtohisuncle。’
  Glanville,vii。7。Thisancientdoubthaslefttracesofitself
  onliteraturenolessthanonhistory,sinceitmanifestly
  affectstheplotofShakespeare’sHamlet;buttheveryquestion
  ofprinciplearosebetweenthedescendantsofdaughtersinthe
  controversybetweenBruceandBaliol。ThesuccessiontotheCrown
  ofScotlandwasultimatelysettled,asitwouldhavebeenin
  earliertimes,bywhatamountedtonationalelection,butthe
  decisionofEdwardtheFirstinfavourofBaliolwasundoubtedly
  inaccordancewithprincipleswhichweregainingground
  everywhere,andIquiteagreewithMrBurtonii。249thatthe
  celebrityofthedisputeandthefullconsiderationgiventoit
  didmuchtosettletherulewhichprevailedintheend,thatthe
  wholeofthedescendantsofanelderchildmustbeexhausted
  beforethoseoftheyoungerhadatitle。When,however,the
  eldestsonhadoncetakentheplaceofhisuncleastheheirto
  thehumblerchieftaincies,hedoubtlessalsoobtainedthat
  ’portionoflandattachedtotheSignoryorChiefrywhichwent
  withoutpartitiontotheTanaist;’and,aseachcommunity
  graduallysettleddownintocomparativepeaceunderroyalor
  centralauthority,thisdemesne,asitwasafterwardscalled,
  musthaveassumedmoreandmorethecharacterofmereproperty
  descendingaccordingtotheruleofprimogeniture。Itmaybe
  believedthatinthiswayaprincipleofinheritancewasformed
  whichfirstofallextendedfromthedemesnetoalltheestates
  oftheholderoftheSignory,howeveracquired,andultimately
  determinedthelawofsuccessionfortheprivilegedclasses
  throughoutfeudalisedEurope。Onevestigeofthislatercourseof
  changemayperhapsbetracedinthenobletenureoncewidely
  extendedontheContinent,andcalledinFrench’Parage,’under
  whichthenearkinsmenoftheeldestsonstilltookaninterest
  inthefamilyproperty,buthelditof。himashisPeers。There
  were,however,othercausesthanthosejuststatedwhichledto
  thegreatdevelopmentofPrimogenitureintheearlypartofthe
  MiddleAges,butforanexaminationofthemImaybeallowedto
  refertotheworkofminewhichImentionedabove。’Ancient
  Law,’pp。232etseq。
  Idonotthinkthatthedisaffirmationofthelegalityof
  Tanistry,andthesubstitutionforitoftheruleof
  Primogeniture,canjustlybereckonedamongthemistakesor
  crimesoftheEnglishinIreland。Thepracticehadbeen
  perpetuatedinthecountrybyitsdisorders,whichpreserved
  littlegroupsofkinsmenandtheirpettychiefsinanunnatural
  vitality;andprobablySirJohnDavisdoesnotspeaktooharshly
  ofitwhenhechargesitwith’makingallpossessionsuncertain,
  andbringingconfusion,barbarism,andincivility。’Thedecision
  againsttheIrishGavelkindwasfarlessjustifiable。Evenifthe
  institutionwereexactlywhatDavissupposedittobe,therewas
  in。justiceinsuddenlydisappointingtheexpectationsofthe
  distantkindredwhoformedtheseptofthelastholder:butitis
  probablethatseveraldifferentmodesofsuccessionwere
  confoundedunderthenameofGavelkind,andthatinmanycasesa
  numberofchildrenwereunjustifiablydeprivedoftheir
  inheritancefortheadvantageofone。Allthatcanbesaidfor
  theauthorsoftherevolutionisthattheyseemtohavesincerely
  believedthemischievousnessoftheinstitutionstheywere
  destroying;anditissomeevidenceofthisthat,whentheir
  descendantsacenturylaterreallywishedtoinflictaninjuryon
  themajorityofIrishmen,theyre-introducedGavelkind,though
  notinitsmostancientshape。They’gavelled’thelandsof
  Papistsandmadethemdescendibletoallthechildrenalike。
  Thereseemstomeamelancholyresemblancebetweensomeofthe
  mistakeswhich,attwowidelydistantepochs,werecommittedby
  Englishmen,apparentlywiththeverybestintentions,whenthey
  werebroughtintocontactwithstagesinthedevelopmentof
  institutionsearlierthanthatwhichtheirowncivilisationhad
  reached。SirJohnDavis’slanguageonthesubjectoftheIrish
  customofGavelkindmightbethatofanAnglo-Indianlawyerwho
  shouldviolentlycensuretheBrahminicaljuristsfornot
  confoundingfamilieswithjointundividedfamilies。Idonotknow
  thatanysuchmistakehasbeenmadeinIndia,thoughundoubtedly
  thedissolutionoftheJointFamilywasintheearlydaysofour
  governmentundulyencouragedbyourCourts。Butthereisacloser
  andmoreunfortunatesimilaritybetweensomeoftheEnglish
  experimentsinIrelandandthosetriedinIndia。UnderanActof
  thetwelfthyearofQueenElizabeththeLordDeputywasempowered
  totakesurrendersandregrantestatestotheIrishry。TheIrish
  lords,saysDavis,’madesurrendersofentirecountries,and
  obtainedgrantsofthewholeagaintothemselvesonly,andnone
  other,andallindemesne。Inpassingofwhichgrants,therewas
  nocaretakenoftheinferiorseptsofpeople……Sothatupon
  everysuchsurrenderorgrant,therewasbutonefreeholdermade
  inawholecountry,whichwasthelordhimself;alltherestwere
  buttenantsatwill,orrathertenantsinvillenage。’Thereare
  believedtobemanyindianjoint-familiesorseptswhich,in
  theirlaterformofvillage-communities,hadthewholeoftheir
  landssimilarlyconferredonasinglefamilyoutoftheirnumber,
  oronaroyaltax-gathereroutsidethem,undertheearliest
  Indiansettlements。Theerrorwasnotinintroducingabsolute
  ownershipintoIrelandorIndia,butintheapportionmentofthe
  rightsofwhichpropertyismadeup。How,indeed,this
  apportionmentshallbewiselyandjustlymade,whenthetimehas
  fullycomeforputtingindividualpropertyintheplaceof
  collectivepropertybyaconsciousactoftheState,isaproblem
  whichtaxestotheutmostthestatesmanshipofthemostadvanced
  era,whenanimatedbythehighestbenevolenceandinformedwith
  thewidestknowledge。Ithasbeenreservedforourowngeneration
  towitnesstheleastunsatisfactoryapproachwhichhashitherto
  beenmadetowardsthesettlementofthisgravequestioninthe
  greatmeasurescollectivelyknownastheenfranchisementofthe
  Russianserfs。
  TheIrishpracticeofTanistryconnectsitselfwiththerule
  ofPrimogeniture,andtheIrishGavelkindwiththerulesof
  successionmostwidelyfollowedamongboththeEasternand
  WesternbranchesoftheAryanrace;buttherearesomepassages
  intheBrehontractswhichdescribeaninternaldivisionofthe
  IrishFamily,aclassificationofitsmembersandacorrespondingsystemofsuccessiontoproperty,extremelyunlikeany###第23章arrangementwhichwe,withourideas,canconceiveasgrowingout
  ofblood-relationship。Possibly,onlyafewyearsago,these
  passageswouldhavebeenregardedaspossessingtoolittle
  interestinproportiontotheirdifficultyforittobeworth
  anybody’swhiletobestowmuchthoughtupontheirinterpretation。
  Butsomereasonsmaybegivenwhywecannotwhollyneglectthem。
  ThedistributionoftheIrishFamilyintotheGeilfine,the
  Deirbhfine,theIarfine,andtheIndfine——ofwhichexpressions
  thethreelastaretranslatedtheTrue,theAfter,andtheEnd
  Families——isobscurelypointedatinseveraltextsofthe
  earliervolumesofthetranslations;buttheBookofAicill,in
  theThirdVolume,suppliesusforthefirsttimewithstatements
  concerningithavingsomeapproachtoprecision。Thelearned
  Editorofthisvolume,whohascarefullyexaminedthem,describes
  theireffectinthefollowinglanguage:’WithintheFamily,
  seventeenmemberswereorganisedinfourdivisions,ofwhichthe
  juniorclass,knownastheGeilfinedivision,consistedoffive
  persons;theDeirbhfine,thesecondinorder;theIarfine,the
  thirdinorder;andtheIndfine,theseniorofall,consisted
  respectivelyoffourpersons。Thewholeorganisationconsisted,
  andcouldonlyconsist,ofseventeenmembers。Ifanypersonwas
  bornintotheGeilfinedivision,itseldestmemberwaspromoted
  intotheDeirbhfine,theeldestmemberoftheDeirbhfinepassed
  intotheIarfine;theeldestmemberoftheIarfinemovedintothe
  Indfine;andtheeldestmemberoftheIndfinepassedoutofthe
  organisationaltogether。Itwouldappearthatthistransition
  fromalowertoahighergradetookplaceupontheintroduction
  ofanewmemberintotheGeilfinedivision,andtherefore
  dependedupontheintroductionofnewmembers,notuponthedeath
  oftheseniors。’Itseemsaninferencefromallthepassages
  bearingonthesubjectthatanymemberoftheJoint-familyor
  Septmightbeselectedasthestarting-point,andmightbecomea
  rootfromwhichsprungasmanyofthesegroupsofseventeenmen
  ashehadsons。Assoonasanyoneofthesonshadfourchildren,
  afullGeilfinesub-groupoffivepersonswasformed;butany
  freshbirthofamalechildtothissonortoanyofhismale
  descendantshadtheeffectofsendinguptheeldestmemberofthe
  Geilfinesub-group,providedalwayshewerenotthepersonfrom
  whomithadsprung,intotheDeirbhfine。Asuccessionofsuch
  birthscompletedintimetheDeirbhfinedivision,andwentonto
  formtheIarfineandtheIndfine,theAfterandtheEndFamilies。
  Theessentialprincipleofthesystemseemstomeadistribution
  intofours。ThefifthpersonintheGeilfinedivisionItaketo
  betheparentfromwhomthesixteendescendantsspring,andit
  willbeseen,fromtheprovisowhichIinsertedabove,thatIdo
  notconsiderhisplaceintheorganisationtohavebeenever
  changed。Heappearstobereferredtointhetractsasthe
  GeilfineChief。
  Theinterestofthisdistributionofthekinsmenconsistsin
  this:whateverelseitis,itisnotaclassificationofthe
  membersofthefamilyfoundedondegreesofconsanguinity,aswe
  understandthem。And,evenifwewentnofartherthanthis,the
  factwouldsuggestthegeneralreflectionwhichoftenoccursto
  thestudentofthehistoryoflaw,thatmanymatterswhichseem
  tousaltogethersimple,natural,andthereforeprobably
  universal,areinrealityartificialandconfinedtolimited
  spheresofapplication。WhenoneofusopenshisPrayer-bookand
  glancesattheTableofProhibitedDegrees,orwhenthelaw
  studentturnstohisBlackstoneandexaminestheTableof
  Descents,hepossiblyknowsthatdisputeshavearisenaboutthe
  rightsanddutiespropertobeadjustedtothesescalesof
  relationship,butitperhapshasneveroccurredtohimthatany
  otherviewofthenatureofrelationshipthanthatuponwhich
  theyarebasedcouldpossiblybeentertained。Yethereinthe
  BookofAicillisaconceptionofkinshipandoftherights
  flowingfromitaltogetherdifferentfromthatwhichappearsin
  theTablesofDegreesandofDescents。Thegroupsarenotformed
  uponthesameprinciples,nordistinguishedfromoneanotheron
  thesameprinciples。TheEnglishTablesarebasedupona
  classificationbydegrees,uponidentityinthenumberof
  descentsbywhichagivenclassofpersonsareremovedfroma
  givenperson。ButtheancientIrishclassificationobviously
  turnsuponnothingofthesort。AGeilfineclassmayconsistofa
  fatherandfoursonswhoarenotinthesamedegree,andthe
  Brehonwritersevenspeakofitsconsistingofafather,son,
  grandson,great-grandson,andgreat-great-grandson,whichisa
  conceivablecaseofGeilfinerelationship,thoughitcanscarcely
  havebeenacommonone。Now,eachoftheserelativesisina
  differentdegreefromtheothers。Yetthisdistributionofthe
  familyundoubtedlyaffectedthelawofinheritance,andthe
  Geilfineclass,tooureyessoanomalous,mightsucceedin
  certaineventualitiestothepropertyoftheotherclasses,of
  whichthecompositionisinoureyesequallyarbitrary。
  Thissingularfamilyorganisationsuggests,however,a
  questionwhich,inthepresentstateofenquiryonthesubject
  whichoccupiesus,cannotfairlybeavoided。Ihavespokenbefore
  ofavolumeon’SystemsofConsanguinityandAffinityinthe
  HumanFamily,’publishedbytheSmithsonianinstituteat
  Washington。Theauthor,MrLewisMorgan,isoneofthe
  comparativelyfewAmericanswhohaveperceivedthat,ifonlyon
  thescoreoftheplainextantevidencesofthecivilisationwhich
  wasonceenjoyedandlostbysomebranchesoftheirstock,the
  customsandideasoftheRedIndiansdeserveintelligentstudy。
  InprosecutinghisresearchesMrMorganwasstruckwiththefact
  thattheconceptionofKinshipentertainedbytheIndians,though
  extremelyclearandprecise,andregardedbythemasofmuch
  importance,wasextremelyunlikethatwhichprevailsamongthe
  nowcivilisedraces。Hethencommencedalaboriousinvestigation
  ofthewholesubject,chieflythroughcommunicationswith
  correspondentsinallpartsoftheworld。Theresultatwhichhe
  arrivedwasthattheideasonthesubjectofrelationship
  entertainedbythehumanfamilyasawholewereextraordinarily
  various,butthatageneralisationwaspossible,andthatthese
  ideascouldbereferredtooneorotheroftwodistinctsystems,
  whichMrMorgancallsrespectivelytheDescriptiveandthe
  Classificatorysystem。Thetimeatourcommandwillonlyallowme
  toexplainhismeaningverybriefly。TheDescriptivesystemis
  thattowhichweareaccustomed。IthascometousfromtheCanon
  law,orelsefromtheRomanlaw,moreparticularlyasdeclaredin
  the118thNovelofJustinian,butitisnotatallconfinedto
  societiesdeeplyaffectedbyCivilandCanonlaw。Itsessence
  consistsinthegivingofseparatenamestotheclassesof
  relativeswhichareformedbythemembersofthefamilywhoare
  removedbythesamenumberofdescentsfromyourself,theegoor
  propositus,orfromsomecommonancestor。Thus,yourunclestands
  toyouinthethirddegree,therebeingonedegreeorstepfrom
  yourselftoyourfatherormother,asecondfromyourfatherormothertotheirparents,athirdfromthoseparentstotheir###第24章otherchildren,amongwhomareyouruncles。And’uncle’isa
  generalnameforallmalerelativesstandingtoyouinthisthird
  degree。TheothernamesemployedundertheDescriptivesystemare
  amongthewordsinmostcommonuse;yetitistobenotedthat
  thesystemcannotinpracticebecarriedveryfar。Wespeakof
  uncle,aunt,nephew,niece,cousin;butthenwegetto
  great-uncle,grand-nephew,andsoforth,andatlengthloseour
  wayamidcomplicationsof’great’and’grand’untilweceaseto
  distinguishourdistantkindredbyparticulardesignations。The
  Romantechnicallawwentconsiderablyfartherthanwedowiththe
  specificnomenclatureofrelatives;yetthereisreasontothink
  thatthepopulardialectsofLatinweremorebarren,andno
  Descriptivesystemcangoonindefinitelywiththeprocess。On
  theotherhand,theClassificatorysystemgroupstherelativesin
  classes,oftenlargeones,whichhavenonecessaryconnection
  withdegrees。Underitaman’sfatherandhisunclesaregrouped
  together,sometimeshisunclesonhisfather’sside,sometimeson
  themother’sside,sometimesonboth;andperhapstheyareall
  inherentlycalledhisfathers。Similarly,aman’sbrothersand
  allhismalecousinsmaybeclassedtogetherandcalledhis
  brothers。Theeffectofthesystemisingeneraltobringwithin
  yourmentalgraspamuchgreaternumberofyourkindredthanis
  possibleunderthesystemtowhichweareaccustomed。This
  advantageisgained,itistrue,attheexpenseofthepowerof
  discriminatingbetweenthemembersoftheseveralclasses,but
  stillitmaybeveryimportantincertainstatesofsociety,
  sinceeachoftheclassesusuallystandsundersomesortof
  conjointresponsibility。
  Iamnotnowconcernedwiththeexplanationofthe
  ClassificatorysystemofKinship。Mr。Morganandtheschoolto
  whichhebelongsfindit,asIsaidbefore,inastateofsexual
  relations,allegedtohaveonceprevaileduniversallythroughout
  thehumanrace,andknownnowtooccurinsomeobscurefragments
  ofit。Thefullestaccountoftheconditionofsocietyinwhich
  theseviewsofrelationshiparebelievedtohavegrownupmaybe
  readinMrMcLennan’smostoriginalworkonPrimitiveMarriage。
  Thepointbeforeus,however,iswhetherwehaveatraceofthe
  ClassificatorysystemintheIrishdivisionoftheFamilyinto
  foursmallgroups,nooneofwhichisnecessarilycomposedof
  relativesofthesamedegree,andeachofwhichhasdistinct
  rightsofitsown,andstandsunderdefiniteresponsibilities。
  Undoubtedly,theDescriptivesystemwasthatwhichtheancient
  Irishgenerallyfollowed;butstillitwouldbeaninteresting,
  and,intheopinionofpre-historicwriters,animportantfact,
  ifadistributionoftheFamilyonlyintelligibleasarelicof
  theClassificatorysystemremainedasa’survival’amongthe
  institutionsreflectedbytheBrehonLaws。Myownopinion,which
  Iwillstateatonce,isthattheresemblancebetweentheIrish
  classificationofkindredandthemodesofclassification
  describedbyMrMorganisonlysuperficialandaccidental。The
  lastexplanationMr。Morganwouldadmitoftheremarkableideas
  concerningkinshipwhichformthesubjectofhisbookwouldbe
  thattheyareconnectedwiththePatriaPotestas,thatfamous
  institutionwhichheldtogetherwhatheandhisschoolconsider
  tobearelativelymodernformoftheFamily。Ithink,however,I
  canassignsomeatleastplausiblereasonsforbelievingthat
  thisperplexingfour-folddivisionoftheCelticFamilyis
  neitherameresurvivalfromimmemorialbarbarismnor,asmost
  personswhohavenoticedithavesupposed,apurelyarbitrary
  arrangement,butamonumentofthatPoweroftheFatherwhichis
  thefirstandgreatestland-markinthecourseoflegalhistory。
  LetmerepeatthattheIrishFamilyisassumedtoconsistof
  threegroupsoffourpersonsandonegroupoffivepersons。I
  havealreadystatedthatIconsiderthefifthpersoninthegroup
  offivetobetheparentfromwhomalltheothermembersofthe
  fourdivisionsspring,orwithwhomtheyareconnectedby
  adoptivedescent。Thus,thewholeofthenaturaloradoptive
  descendantsaredistributedintofourgroupsoffourpersons
  each,theirrankintheFamilybeingintheinverseorderof
  theirseniority。TheGeilfinegroupisseveraltimesstatedby
  theBrehonlawyerstobeatoncethehighestandtheyoungest。
  Now,MrWhitleyStokeshasconveyedtomehisopinionthat
  ’Geilfine,means’hand-family。’AsIhavereasontobelievethat
  adifferentversionofthetermhasbeenadoptedbyeminent
  authority,IwillgivethereasonsforMrStokes’sview。’Gil’
  means’hand’——thiswasalsotherenderingofO’Curry——andit
  is,infact,theGreekwordcheir。InseveralAryanlanguagesthe
  termsignifying’hand’isanexpressiveequivalentforPower,and
  speciallyforFamilyorPatriarchalPower。Thus,inGreekwehave
  upocheiriosandcherus,forthepersonunderthehand。InLatin
  wehaveherus’master,’fromanoldword,cognatetocheir;and
  wehavealsooneofthecardinaltermsofancientRomanFamily
  Law,manus,orhand,inthesenseofPatriarchalauthority。In
  Romanlegalphraseology,thewifewhohaSbecomeinlawher
  husband’sdaughterbymarriageisinmanu。Thesondischarged
  fromPaternalPowerisemancipated。Thefreepersonwhohas
  undergonemancipationisinmancipio。IntheCelticlanguageswe
  have,withotherwords,’Gilla,’aservant,awordfamiliarto
  sportsmenandtravellersintheHighlandsandtoreadersofScott
  initsAnglicisedshape,’Gillie。’
  Mysuggestion,then,isthatthekeytotheIrish
  distributionoftheFamily,astosomanyotherthingsinancient
  law,mustbesoughtinthePatriaPotestas。Itseemstometobe
  foundedontheorderofemancipationfromPaternalauthority。The
  Geilfine,theHand-family,consistsoftheparentandthefour
  naturaloradoptivesonsimmediatelyunderhispower。Theother
  groupsconsistofemancipateddescendants,diminishingindignity
  inproportiontotheirdistancefromthegroupwhich,according
  toarchaicnotions,constitutesthetrueorrepresentative
  family。
  TheremainswhichwepossessoftheoldestRomanlawpointto
  arangeofideasverysimilartothatwhichappearstohave
  producedtheIrishinstitution。TheFamilyunderPatriaPotestas
  was,withthePater-Familias,thetrueRomanFamily。Thechildren
  whowereemancipatedfromPaternalPowermayhavegaineda
  practicaladvantage,buttheyundoubtedlylostintheoretical
  dignity。Theyunderwentthatlossofstatuswhichinancient
  legalphraseologywascalledacapitisdeminutio。Weknowtoo
  that,accordingtoprimitiveRomanlaw,theylostallrightsof
  inheritance,andthesewereonlygraduallyrestoredtothembya
  relativelymoderninstitution,theEquityoftheRomanPraetor。
  Neverthelesstherearehintsonallsidesthat,asageneral
  rule,sonsastheyadvancedinyearswereenfranchishedfrom
  PaternalPower,andnodoubtthispracticesuppliesapartial
  explanationofthedurabilityofthePatriaPotestasasaRoman
  institution。Thestatements,therefore,whichwefindconcerning
  theCelticFamilywouldnotbeveryuntrueoftheRoman。The
  youngestchildrenwerefirstindignity。
  OfcourseIamnotcontendingforanexactresemblance
  betweentheancientRomanandancientCelticFamily。Wehaveno
  traceofanysystematiseddischargeofthesonsfromtheRoman
  PatriaPotestas;theirenfranchisementseemsalwaystohavebeen
  dependentonthewillofthePater-Familias。Thedivisionsofthe
  CelticFamilyseem,ontheotherhand,tohavebeendeterminedby
  aself-actingprinciple。Anevenmoreremarkabledistinctionis
  suggestedbypassagesintheBookofAicillwhichseemtoshow
  thattheparent,whoretainedhisplaceintheGeilfinegroup,
  mighthimselfhaveafatheralive。Thepeculiarity,whichhasno
  analogyinancientRomanlaw,maypossiblyhaveitsexplanation
  inusageswhichmanyallusionsintheBrehonlawshowtohave
  beenfollowedbytheCelts,astheywerebyseveralotherancient
  societies。TheoldermembersoftheFamilyorJointFamilyseem
  inadvancedagetohavebecomepensionersonit,and,like
  LaertesintheOdyssee,tohavevacatedtheirprivilegesof
  ownershiporofauthority。Onsuchpoints,however,itissafest
  tosuspendthejudgmenttilltheBrehonlawhasbeenmore
  thoroughlyandcriticallyexamined。
  AtthedateatwhichtheBookofAicillwasputtogetherthe
  IrishdivisionoftheFamilyseemsonlytohavehadimportancein
  thelawofsuccessionafterdeath。This,however,istherulein
  allsocieties。WhentheancientconstitutionoftheFamilyhas
  ceasedtoaffectanythingelse,itaffectsinheritance。Alllaws
  ofinheritanceare,infact,madeupofthed閎risofthevarious
  formswhichtheFamilyhasassumed。Oursystemofsuccessionto
  personalty,andthewholeFrenchlawofinheritance,arederived
  fromRomanlaw,whichinitslatestconditionisamixtureof
  ruleshavingtheirorigininsuccessiveascertainablestagesof
  theRomanFamily,andisasortofcompromisebetweenthem。
  TheauthorsoftheBrehonLawTractsfrequentlycomparethe
  GeilfinedivisionoftheFamilytothehumanhand,butwiththem
  thecomparisonhasatfirstsighttheairofbeingpurely
  fanciful。TheGeilfinegrouphasfivemembers,andthehandhas
  fivefingers。DrSullivan——who,however,conceivestheGeilfine
  inawaymateriallydifferentfromtheauthoritieswhomIfollow——
  tellsusthat’astheyrepresentedtherootsofthespreading
  branchesoftheFamily,theywerecalledthecuicmeranaFine,
  orthe’fivefingersoftheFine。’Iftheexplanationof
  ’Geilfine’whichIhavepartlytakenfromMrWhitleyStokesbe
  correct,wemustsupposethat,atthetimeatwhichtheBrehon
  tractswerethrownintotheirpresentform,thePatriaPotestas
  oftheancientIrish,thoughfrequentlyreferredtointhetracts
  asthefather’spowerof’judgment,proof,andwitness,overhis
  sons,hadneverthelessconsiderablydecayed,asitisapttodo
  inallsocietiesunderunfavourablecircumstances,andthatwith
  thisdecaytheassociationoftheGeilfinegroupwith’hand’in
  thesenseofPaternalPowerhadalsobecomefaint。Thereis,
  however,arealconnectionofanotherkindbetweentheGeilfine
  groupandthefivefingersofthehand。Ifyouaskwhyinalarge
  numberofancientsocietiesFiveistherepresentativenumber,no
  answercanbegivenexceptthattherearefivefingersonthe
  humanhand。IcommendtoyourattentiononthispointMrTylor’s
  mostinstructivechapterontheinfancyoftheArtofCounting,
  inthefirstvolumeofhis’PrimitiveCulture。’
  ’Finger-counting,’heobserves,’isnotonlyfoundamongsavages
  anduneducatedmen,carryingonapartoftheirmentaloperations
  wherelanguageisonlypartlyabletofollowit,butitalso
  retainsaplaceandanundoubteduseamongthemostcultured
  nationsasapreparationandmeansofacquiringhigher
  arithmeticalmethods,I。246。Fiveisthusaprimitivenatural
  maximumnumber。YouwillrecollectthattheearlyEnglish
  TownshipwasrepresentedbytheReeveandthefourmen。The
  CouncilofanindianVillageCommunitymostcommonlyconsistsof
  fivepersons,andthroughouttheEastthenormalnumberofaJury
  orBoardofarbitratorsisalwaysfive——thepunchayetfamiliar
  toallwhohavethesmallestknowledgeofIndia。TheGeilfine,
  therepresentativegroupoftheIrishFamily,consistingofthe
  ParentandthefourdescendantsstillretainedunderhisPatria
  Potestas,fallsinwiththiswidelyextendedconceptionof
  representation。
  ThePatriaPotestasseemstomethemostprobablesourceofa
  well-knownEnglishcustomwhichhasoccasionednolittlesurprise
  tostudentsofourlaw。’BoroughEnglish,’underwhichthe
  youngestsonandnottheeldestsucceedstotheburgage-tenements
  ofhisfather,hasfromtimeimmemorialbeingrecognisedasa
  widelydisusedusageofwhichitisthedutyofourCourtsto
  takejudicialnotice,andmanywritersonourrealpropertylaws,
  fromLittletondownwards,haveattemptedtoaccountforit。
  Littletonthoughthesawitsorigininthetenderageofthe
  youngestson,whowasnotsowellabletohelphimselfasthe
  restofthebrethren。Otherauthors,asBlackstonetellsus,
  explaineditbyasupposedrightoftheSeigneurorlord,now
  verygenerallyregardedasapocryphal,whichraisedapresumption
  oftheeldestson’sillegitimacy。Blackstonehimselfgoesasfar
  a-fieldasNorth-EasternAsiaforanexplanation。Hequotesfrom
  Duhaldethestatementthatthecustomofdescenttotheyoungest
  sonprevailsamongtheTartars。’Thatnation,’hesays,’is
  composedtotallyofshepherdsandherdsmen;andtheeldersons,
  assoonastheyarecapableofleadingapastorallife,migrate
  fromtheirfatherwithacertainallotmentofcattle,andgoto
  seekanewhabitation。Theyoungestson,therefore,whocontinues
  longestwiththefather,isnaturallytheheirofhishouse,the
  restbeingalreadyprovidedfor。Andthuswefindthat,among
  manyotherNorthernnations,itwasthecustomforallthesons
  butonetomigratefromthefather,whichonenowbecamehis
  heir。’Theexplanationwasreallythebestwhichcouldbegiven
  inBlackstone’sday,butitwasnotnecessarytogoforitsofar
  fromhome。Itisaremarkablecircumstancethataninstitution
  closelyresemblingBoroughEnglishisfoundintheLawsofWales,
  givingtheruleofdescentforallcultivatingvilleins。’Cum
  fratresintersedividanthaereditatem,’saysaruleofthat
  portionoftheWelshLawwhichhassurvivedinLatin;’junior
  debethaberetygdyn,i。e。aedificiapatrissui,etoctoacrasde
  terr*,sihabuerint,L。Wall。,vol。ii。p。780。And,whenthe
  youngestsonhashadthepaternaldwelling-house,eightacresof
  landandcertaintoolsandutensils,theothersonsaretodivide
  whatremains。Itappearstomethattheinstitutionisfoundedon
  thesameideasasthosewhichgaveapreferencetotheGeilfine
  divisionoftheCelticfamily。Thehome-staying,unemancipated
  son,stillretainedunderPatriaPotestas,ispreferredtothe
  others。Ifthisbeso,thereisnoroomforthesurprisewhich
  thecustomofBoroughEnglishhasexcited,andwhicharisesfrom
  contrastingitwiththeruleofPrimogeniture。Butthetwo
  institutionshaveadifferentorigin。Primogenitureisnota
  naturaloutgrowthofthefamily。Itisapoliticalnotatribal
  institution,andcomestousnotfromtheclansmenbutfromthe
  Chief。ButtheruleofBoroughEnglish,liketheprivilegesof
  theGeilfine,iscloselyconnectedwiththeancientconceptionof
  theFamilyaslinkedtogetherbyPatriaPotestas。Thosewhoare
  mostemphaticallypartoftheFamilywhenitisdissolvedbythe
  deathofitsheadarepreferredintheinheritanceaccordingto
  ideaswhichappeartohavebeenoncecommontotheprimitive
  Romans,totheIrishandWelshCelts,andtotheoriginal
  observers,whoevertheywere,oftheEnglishcustom。###第25章TheGrowthandDiffusionofPrimitiveIdeas
  MrTylorhasjustlyobservedthatthetruelessonofthenew
  scienceofComparativeMythologyisthebarrennessinprimitive
  timesofthefacultywhichwemostassociatewithmental
  fertility,theImagination。ComparativeJurisprudence,asmight
  beexpectedfromthenaturalstabilityoflawandcustom,yet
  morestronglysuggeststhesameinference,andpointstothe
  fewnessofideasandtheslownessofadditionstothemental
  stockasamongthemostgeneralcharacteristicsofmankindinits
  infancy。
  Thefactthatthegenerationofnewideasdoesnotproceedin
  allstatesofsocietyasrapidlyasinthattowhichwebelong,
  isonlynotfamiliartousthroughourinveteratehabitof
  confiningourobservationofhumannaturetoasmallportionof
  itsphenomena。Whenweundertaketoexamineit,weareveryapt
  tolookexclusivelyatapartofWesternEuropeandperhapsof
  theAmericanContinent。WeconstantlyleaveasideIndia,China,
  andthewholeMahometanEast。Thislimitationofourfieldof
  visionisperfectlyjustifiablewhenweareoccupiedwiththe
  investigationofthelawsofProgress。Progressis,infact,the
  samethingasthecontinuedproductionofnewideas,andwecan
  onlydiscoverthelawofthisproductionbyexaminingsequences
  ofideaswheretheyarefrequentandofconsiderablelength。But
  theprimitiveconditionoftheprogressivesocietiesisbest
  ascertainedfromtheobservableconditionofthosewhichare
  non-progressive;andthusweleaveaseriousgapinourknowledge
  whenweputasidethementalstateofthemillionsuponmillions
  ofmenwhofillwhatwevaguelycalltheEastasaphenomenonof
  littleinterestandofnoinstructiveness。Thefactisnot
  unknowntomostofusthat,amongthesemultitudes,Literature,
  Religion,andArt——orwhatcorrespondstothem——movealways
  withinadistinctlydrawncircleofunchangingnotions;butthe
  factthatthisconditionofthoughtisrathertheinfancyofthe
  humanmindprolongedthanadifferentmaturityfromthatmost
  familiartous,isveryseldombroughthometouswitha
  clearnessrenderingitfruitfulofinstruction。
  Idonot,indeed,denythatthedifferencebetweentheEast
  andtheWest,inrespectofthedifferentspeedatwhichnew
  ideasareproduced,isonlyadifferenceofdegree。Therewere
  newideasproducedinIndiaevenduringthedisastrousperiod
  justbeforetheEnglishenteredit,andintheearlieragesthis
  productionmusthavebeenrapid。Theremusthavebeenaseriesof
  agesduringwhichtheprogressofChinawasverysteadily
  maintained,anddoubtlessourassumptionoftheabsolute
  immobilityoftheChineseandothersocietiesisinpartthe
  expressionofourignorance。Conversely,Iquestionwhethernew
  ideascomeintobeingintheWestasrapidlyasmodernliterature
  andconversationsometimessuggest。Itcannot,indeed,bedoubted
  thatcauses,unknowntotheancientworld,leadamongustothe
  multiplicationofideas。Amongthemaretheneverceasing
  discoveryofnewfactsofnature,inventionschangingthe
  circumstancesandmaterialconditionsoflife,andnewrulesof
  socialconduct;thechiefofthislastclass,andcertainlythe
  mostpowerfulinthedomainoflawproper,Itaketobethe
  famousmaximthatallinstitutionsshouldbeadaptedtoproduce
  thegreatesthappinessofthegreatestnumber。Nevertheless,
  therearenotafewsignsthatevenconsciouseffortstoincrease
  thenumberofideashaveaverylimitedsuccess。LookatPoetry
  andFiction。Fromtimetotimeonemindendowedwiththe
  assemblageofqualitiescalledgeniusmakesagreatandsudden
  additiontothecombinationsofthought,word,andsoundwhichit
  istheprovinceofthoseartstoproduce;yetassuddenly,after
  oneorafewsuchefforts,theproductiveactivityofboth
  branchesofinventionceases,andtheysettledowninto
  imitativenessforperhapsacenturyatatime。Anhumblerexample
  maybesoughtinrulesofsocialhabit。Wespeakofthecaprices
  ofFashion;yet,onexaminingthemhistorically,wefindthem
  singularlylimited,somuchso,thatwearesometimestemptedto
  regardFashionaspassingthroughcyclesofformeverrepeating
  themselves。Thereare,infact,morenaturallimitationsonthe
  fertilityofintellectthanwealwaysadmittoourselves,and
  these,reflectedinbodiesofmen,translatethemselvesintothat
  wearinessofnoveltywhichseemsatintervalstoovertakewhole
  Westernsocieties,includingmindsofeverydegreeofinformation
  andcultivation。
  Mypresentobjectistopointoutsomeoftheresultsof
  mentalsterilityatatimewhensocietyisinthestagewhichwe
  havebeenconsidering。Then,therelationsbetweenmanandman
  weresummedupinkinship。Thefundamentalassumptionwasthat
  allmen,notunitedwithyoubyblood,wereyourenemiesoryour
  slaves。Graduallytheassumptionbecameuntrueinfact,andmen,
  whowerenotbloodrelatives,becamerelatedtooneanotheron
  termsofpeaceandmutualtoleranceormutualadvantageYetno
  newideascameintobeingexactlyharmonisingwiththenew
  relation,norwasanynewphraseologyinventedtoexpressit。The
  newmemberofeachgroupwasspokenofasakintoit,wastreated
  asakintoit,wasthoughtofasakintoit。Solittlewereideas
  changedthat,asweshallsee,theveryaffectionsandemotions
  whichthenaturalbondevokedwerecalledforthinextraordinary
  strengthbytheartificialtie。Theclearapprehensionofthese
  factsthrowslightonseveralhistoricalproblems,andamongthem
  onsomeofIrishhistory。Yettheyoughtnotgreatlytosurprise
  us,since,inamodifiedform,theymakepartofoureveryday
  experience。Almosteverybodycanobservethat,whennew
  circumstancesarise,weuseouroldideastobringthemhometo
  us;itisonlyafterwards,andsometimeslongafterwards,that
  ourideasarefoundtohavechanged。AnEnglishCourtofJustice
  isingreatpartanengineforworkingoutthisprocess。New
  combinationsofcircumstanceareconstantlyarising,butinthe
  firstinstancetheyareexclusivelyinterpretedaccordingtoold
  legalideas。Alittlelaterlawyersadmitthattheoldideasare
  notquitewhattheywerebeforethenewcircumstancesarose。
  Theslowgenerationofideasinancienttimesmayfirstbe
  adducedasnecessarytotheexplanationofthatgreatfamilyof
  Fictionswhichmeetusonthethresholdofhistoryandhistorical
  jurisprudence。Specimensofthesefictionsmaybecollectedon
  allsidesfrombodiesofarchaiccustomorrudimentarysystemsof
  law,butthosemosttoourpresentpurposearefictitious
  assumptionsofblood-relationship。ElsewhereIhavepointedout
  thestrangeconflictbetweenbeliefortheoryandwhatseemsto
  usnotoriousfact,whichisobservableinearlyRomanand
  Hellenicsociety。’Itmaybeaffirmedofearlycommonwealthsthat
  theircitizensconsideredallthegroupsinwhichtheyclaimed
  membershiptobefoundedoncommonlineage。Whatwasobviously
  trueoftheFamilywasbelievedtobetruefirstoftheHouse,
  nextoftheTribe,lastlyoftheState。Andyetwefindthat,
  alongwiththisbelief,eachcommunitypreservedrecordsor
  traditionswhichdistinctlyshowedthatthefundamental
  assumptionwasfalse。WhetherwelooktotheGreekStates,orto
  Rome,ortotheTeutonicaristocraciesinDitmarshwhich
  furnishedNiebuhrwithsomanyvaluableillustrations,ortothe
  Celticclanassociations,ortothatstrangesocialorganisation
  oftheSclavonicRussiansandPoleswhichhasonlylately
  attractednotice,everywherewediscovertracesofpassagesin
  theirhistorywhenmenofaliendescentwereadmittedto,and
  amalgamatedwith,theoriginalbrotherhood。AdvertingtoRome
  singly,weperceivethattheprimarygroup,theFamily,wasbeing
  constantlyadulteratedbythepracticeofadoption,whilestories
  seemtohavebeenalwayscurrentrespectingtheexoticextraction
  ofoneoftheoriginalTribes,andconcerningalargeadditionto
  theHousesmadebyoneoftheearlyKings。Thecompositionofthe
  Stateuniformlyassumedtobenaturalwasneverthelessknownto
  beingreatmeasureartificial。’AncientLaw,pp。129,130。The
  keytothesesingularphenomenahasbeenrecentlysoughtinthe
  ancientreligions,andhasbeensupposedtobefoundinthe
  allegeduniversalpracticeofworshippingdeadancestors。Very
  strikingillustrationsofthemare,however,suppliedbythelaw
  andusageofIrelandafterithadbeenChristianisedfor
  centuries,andlongafteranyEponymousprogenitorcanbe
  conceivedasworshipped。TheFamily,House,andTribeofthe
  Romans——and,sofarasmyknowledgeextends,alltheanalogous
  divisionsofGreekcommunities——weredistinguishedbyseparate
  specialnames。ButintheBrehonLaw,thesameword,Fineor
  ’family’,isusedfortheFamilyasweordinarilyunderstandit——
  thatis,forthechildrenofalivingparentandtheir
  descendants——fortheSeptor,inphraseofIndianlaw,the
  JointUndividedFamily,thatis,thecombineddescendantsofan
  ancestorlongsincedead——fortheTribe,whichwasthe
  politicalunitofancientIreland,andevenforthelargeTribes
  inwhichthesmallerunitsweresometimesabsorbed。Nevertheless
  theIrishFamilyundoubtedlyreceivedadditionsthroughAdoption。
  TheSept,orlargergroupofkindred,hadadefiniteplacefor
  strangersadmittedtoitonstatedconditions,theFineTaccair。
  TheTribeavowedlyincludedanumberofpersons,mostlyrefugees
  fromotherTribes,whoseonlyconnectionwithitwascommon
  allegiancetoitsChief。MoreovertheTribeinitslargest
  extensionandconsideredapoliticalaswellasasocialunit
  mighthavebeenabsorbedwithothersinaGreatorArchTribe,
  andherethesolesourceofthekinshipstilltheoretically
  maintainedisConquest。Yetallthesegroupswereinsomesense
  orotherFamilies。
  Nordoestheartificialitysolelyconsistintheextensionof
  thesphereofkinshiptoclassesknowntohavebeenoriginally
  alientothetruebrotherhood。Anevenmoreinterestingexample
  ofitpresentsitselfwhentheideasofkinshipandthe
  phraseologypropertoconsanguinityareextendedtoassociations
  whichweshouldnowcontemplateasexclusivelyfoundedon
  contract,suchaspartnershipsandguilds。Therearenomore
  interestingpagesinDrSullivan’sIntroductionpp。ccviet
  seq。thanthoseinwhichhediscussesthetribaloriginof
  Guilds。HeclaimsfortheworditselfaCelticetymology,andhe
  tracestheinstitutiontothegrazingpartnershipscommonamong
  theancientIrish。Howeverthismaybe,itismostinstructiveto
  findthesamewordsusedtodescribebodiesofco-partners,
  formedbycontract,andbodiesofco-heirsorco-parcenersformed
  bycommondescent。Eachassemblageofmenseemstohavebeen
  conceivedasaFamily。AsregardsGuilds,Icertainlythink,asI
  thoughtthreeyearsago,thattheyhavebeenmuchtooconfidently
  attributedtoarelativelymodernorigin;andthatmanyofthem,
  andmuchwhichiscommontoallofthem,maybesuspectedtohave
  grownoutoftheprimitivebrotherhoodsofco-villagersand
  kinsmen。Thetradingguildswhichsurviveinourowncountryhave
  undergoneeverysortoftransmutationwhichcandisguisetheir
  parentage。Theyareartificialtobeginwith,thoughthe
  hereditaryprinciplehasacertaintendencytoassertitself。
  Theyhavelongsincerelinquishedtheoccupationswhichgavethem
  aname。Theymostlytracetheirprivilegesandconstitutionto
  someroyalcharter;andkinglygrants,realorfictitious,are
  thegreatcauseofinterruptioninEnglishHistory。Yetanybody
  who,withaknowledgeofprimitivelawandhistory,examinesthe
  internalmechanismandproceedingsofaLondonCompanywillsee
  inmanypartsofthemplaintracesoftheancientbrotherhoodof
  kinsmen,’jointinfood,worship,andestate;’andIsupposethat
  thenearestapproachtoanancienttribalholdinginIrelandis
  tobefoundinthoseconfiscatedlandswhicharenowtheproperty
  ofseveraloftheseCompanies。
  TheearlyhistoryofContract,Ineedscarcelytellyou,is
  almostexclusivelytobesoughtinthehistoryofRomanlaw。Some
  yearsagoIpointedtotheentanglementwhichprimitiveRoman
  institutionsdisclosebetweentheconveyanceofpropertyandthe
  contractofsale。Letmenowobservethatoneortwoothersof
  thegreatRomancontractsappeartome,whencloselyexamined,to
  affordevidenceoftheirhavingbeengraduallyevolvedthrough
  changesinthemechanismofprimitivesociety。Youhaveseenhow
  brotherhoodsofkinsmentransformthemselvesintoalliances
  betweenpersonswhomwecanonlycallpartners,butstillat
  firstsightthelinkismissingwhichwouldenableustosaythat
  herewehavethebeginningofthecontractofpartnership。Look,
  however,atthepeculiarcontractcalledbytheRomans’societas
  omniumoruniversorumbonorum。’Itiscommonlytranslated
  ’partnershipwithunlimitedliability,’andthereisnodoubt
  thattheelderformofpartnershiphashadgreateffectonthe
  newerform。Butyouwillfindthat,inthesocietasomnium
  bonorum,notonlywerealltheliabilitiesofthepartnershipthe
  liabilitiesoftheseveralpartners,butthewholeofthe
  propertyofeachpartnerwasbroughtintothecommonstockand
  wasenjoyedasacommonfund。Nosucharrangementasthisis
  knowninthemodernworldastheresultofordinaryagreement,
  thoughinsomecountriesitmaybetheeffectofmarriage。It
  appearstomethatwearecarriedbacktothejointbrotherhoods
  ofprimitivesociety,andthattheirdevelopmentmusthavegiven
  risetothecontractbeforeus。Letusturnagaintothecontract
  ofMandatumorAgency。Theonlycompleterepresentationofone
  manbyanotherwhichtheRomanlawallowedwastherepresentation
  ofthePaterfamiliasbythesonorslaveunderhispower。The
  representationofthePrincipalbytheAgentismuchmore
  incomplete,anditseemstomeprobablethatwehaveinita
  shadowofthatthoroughcoalescencebetweentwoindividualswhich
  wasonlypossibleancientlywhentheybelongedtothesame
  family。