首页 >出版文学> The Theory of the Leisure Class>第20章
  Thisspiritualneedofdressisnotwholly,norevenchiefly,anaivepropensityfordisplayofexpenditure。Thelawofconspicuouswasteguidesconsumptioninapparel,asinotherthings,chieflyatthesecondremove,byshapingthecanonsoftasteanddecency。Inthecommonrunofcasestheconsciousmotiveofthewearerorpurchaserofconspicuouslywastefulapparelistheneedofconformingtoestablishedusage,andoflivinguptotheaccreditedstandardoftasteandreputability。
  Itisnotonlythatonemustbeguidedbythecodeofproprietiesindressinordertoavoidthemortificationthatcomesofunfavorablenoticeandcomment,thoughthatmotiveinitselfcountsforagreatdeal;butbesidesthat,therequirementofexpensivenessissoingrainedintoourhabitsofthoughtinmattersofdressthatanyotherthanexpensiveapparelisinstinctivelyodioustous。Withoutreflectionoranalysis,wefeelthatwhatisinexpensiveisunworthy。“Acheapcoatmakesacheapman。““Cheapandnasty“isrecognizedtoholdtrueindresswithevenlessmitigationthaninotherlinesofconsumption。Onthegroundbothoftasteandofserviceability,aninexpensivearticleofapparelisheldtobeinferior,underthemaxim“cheapandnasty。“Wefindthingsbeautiful,aswellasserviceable,somewhatinproportionastheyarecostly。Withfewandinconsequentialexceptions,weallfindacostlyhand-wroughtarticleofapparelmuchpreferable,inpointofbeautyandofserviceability,toalessexpensiveimitationofit,howevercleverlythespuriousarticlemayimitatethecostlyoriginal;
  andwhatoffendsoursensibilitiesinthespuriousarticleisnotthatitfallsshortinformorcolor,or,indeed,invisualeffectinanyway。TheoffensiveobjectmaybesocloseanimitationaStodefyanybuttheclosestscrutiny;andyetsosoonasthecounterfeitisdetected,itsaestheticvalue,anditscommercialvalueaswell,declinesprecipitately。Notonlythat,butitmaybeassertedwithbutsmallriskofcontradictionthattheaestheticvalueofadetectedcounterfeitindressdeclinessomewhatinthesameproportionasthecounterfeitischeaperthanitsoriginal。Itlosescasteaestheticallybecauseitfallstoalowerpecuniarygrade。
  Butthefunctionofdressasanevidenceofabilitytopaydoesnotendwithsimplyshowingthatthewearerconsumesvaluablegoodsinexcessofwhatisrequiredforphysicalcomfort。Simpleconspicuouswasteofgoodsiseffectiveandgratifyingasfarasitgoes;itisgoodprimafacieevidenceofpecuniarysuccess,andconsequentlyprimafacieevidenceofsocialworth。Butdresshassubtlerandmorefar-reachingpossibilitiesthanthiscrude,first-handevidenceofwastefulconsumptiononly。If,inadditiontoshowingthatthewearercanaffordtoconsumefreelyanduneconomically,itcanalsobeshowninthesamestrokethatheorsheisnotunderthenecessityofearningalivelihood,theevidenceofsocialworthisenhancedinaveryconsiderabledegree。Ourdress,therefore,inordertoserveitspurposeeffectually,shouldnotonlyheexpensive,butitshouldalsomakeplaintoallobserversthatthewearerisnotengagedinanykindofproductivelabor。Intheevolutionaryprocessbywhichoursystemofdresshasbeenelaboratedintoitspresentadmirablyperfectadaptationtoitspurpose,thissubsidiarylineofevidencehasreceiveddueattention。A
  detailedexaminationofwhatpassesinpopularapprehensionforelegantapparelwillshowthatitiscontrivedateverypointtoconveytheimpressionthatthewearerdoesnothabituallyputforthanyusefuleffort。Itgoeswithoutsayingthatnoapparelcanbeconsideredelegant,orevendecent,ifitshowstheeffectofmanuallaboronthepartofthewearer,inthewayofsoilorwear。Thepleasingeffectofneatandspotlessgarmentsischiefly,ifnotaltogether,duetotheircarryingthesuggestionofleisure-exemptionfrompersonalcontactwithindustrialprocessesofanykind。Muchofthecharmthatinveststhepatent-leathershoe,thestainlesslinen,thelustrouscylindricalhat,andthewalking-stick,whichsogreatlyenhancethenativedignityofagentleman,comesoftheirpointedlysuggestingthatthewearercannotwhensoattiredbearahandinanyemploymentthatisdirectlyandimmediatelyofanyhumanuse。
  Elegantdressservesitspurposeofelegancenotonlyinthatitisexpensive,butalsobecauseitistheinsigniaofleisure。ItnotonlyshowsthatthewearerisabletoconsumearelativeLylargevalue,butitarguesatthesametimethatheconsumeswithoutproducing。
  Thedressofwomengoesevenfartherthanthatofmeninthewayofdemonstratingthewearer’sabstinencefromproductiveemployment。ItneedsnoargumenttoenforcethegeneralizationthatthemoreelegantstyLesoffemininebonnetsgoevenfarthertowardsmakingworkimpossiblethandoestheman’shighhat。Thewoman’sshoeaddstheso-calledFrenchheeltotheevidenceofenforcedleisureaffordedbyitspolish;becausethishighheelobviouslymakesany,eventhesimplestandmostnecessarymanualworkextremelydifficult。Thelikeistrueeveninahigherdegreeoftheskirtandtherestofthedraperywhichcharacterizeswoman’sdress。Thesubstantialreasonforourtenaciousattachmenttotheskirtisjustthis;itisexpensiveandithampersthewearerateveryturnandincapacitatesherforalLusefulexertion。Thelikeistrueofthefemininecustomofwearingthehairexcessivelylong。
  Butthewoman’sapparelnotonlygoesbeyondthatofthemodernmaninthedegreeinwhichitarguesexemptionfromlabor;
  italsoaddsapeculiarandhighlycharacteristicfeaturewhichdiffersinkindfromanythinghabituallypracticedbythemen。
  Thisfeatureistheclassofcontrivancesofwhichthecorsetisthetypicalexample。Thecorsetis,ineconomictheory,substantiallyamutilation,undergoneforthepurposeofloweringthesubject’svitalityandrenderingherpermanentlyandobviouslyunfitforwork。Itistrue,thecorsetimpairsthepersonalattractionsofthewearer,butthelosssufferedonthatscoreisoffsetbythegaininreputabilitywhichcomesofhervisiblyincreasedexpensivenessandinfirmity。Itmaybroadlybesetdownthatthewomanlinessofwoman’sapparelresolvesitself,inpointofsubstantialfact,intothemoreeffectivehindrancetousefulexertionofferedbythegarmentspeculiartowomen。
  Thisdifferencebetweenmasculineandfeminineapparelisheresimplypointedoutasacharacteristicfeature。Thegroundofitsoccurrencewillbediscussedpresently。
  Sofar,then,wehave,asthegreatanddominantnormofdress,thebroadprincipleofconspicuouswaste。Subsidiarytothisprinciple,andasacorollaryunderit,wegetasasecondnormtheprincipleofconspicuousleisure。Indressconstructionthisnormworksoutintheshapeofdiverscontrivancesgoingtoshowthatthewearerdoesnotand,asfarasitmayconvenientlybeshown,cannotengageinproductivelabor。Beyondthesetwoprinciplesthereisathirdofscarcelylessconstrainingforce,whichwilloccurtoanyonewhoreflectsatallonthesubject。
  Dressmustnotonlybeconspicuouslyexpensiveandinconvenient,itmustatthesametimebeuptodate。Noexplanationatallsatisfactoryhashithertobeenofferedofthephenomenonofchangingfashions。Theimperativerequirementofdressinginthelatestaccreditedmanner,aswellasthefactthatthisaccreditedfashionconstantlychangesfromseasontoseason,issufficientlyfamiliartoeveryone,butthetheoryofthisfluxandchangehasnotbeenworkedout。Wemayofcoursesay,withperfectconsistencyandtruthfulness,thatthisprincipleofnoveltyisanothercorollaryunderthelawofconspicuouswaste。
  Obviously,ifeachgarmentispermittedtoserveforbutabriefterm,andifnoneoflastseason’sappareliscarriedoverandmadefurtheruseofduringthepresentseason,thewastefulexpenditureondressisgreatlyincreased。Thisisgoodasfarasitgoes,butitisnegativeonly。Prettymuchallthatthisconsiderationwarrantsusinsayingisthatthenormofconspicuouswasteexercisesacontrollingsurveillanceinallmattersofdress,sothatanychangeinthefashionsmustconspicuouswasteexercisesacontrollingsurveillanceinallmattersofdress,sothatanychangeinthefashionsmustconformtotherequirementofwastefulness;itleavesunansweredthequestionastothemotiveformakingandacceptingachangeintheprevailingstyles,anditalsofailstoexplainwhyconformitytoagivenstyleatagiventimeissoimperativelynecessaryasweknowittobe。
  Foracreativeprinciple,capableofservingasmotivetoinventionandinnovationinfashions,weshallhavetogobacktotheprimitive,non-economicmotivewithwhichappareloriginated——themotiveofadornment。Withoutgoingintoanextendeddiscussionofhowandwhythismotiveassertsitselfundertheguidanceofthelawofexpensiveness,itmaybestatedbroadlythateachsuccessiveinnovationinthefashionsisanefforttoreachsomeformofdisplaywhichshallbemoreacceptabletooursenseofformandcolororofeffectiveness,thanthatwhichitdisplaces。Thechangingstylesaretheexpressionofarestlesssearchforsomethingwhichshallcommenditselftoouraestheticsense;butaseachinnovationissubjecttotheselectiveactionofthenormofconspicuouswaste,therangewithinwhichinnovationcantakeplaceissomewhatrestricted。Theinnovationmustnotonlybemorebeautiful,orperhapsoftenerlessoffensive,thanthatwhichitdisplaces,butitmustalsocomeuptotheacceptedstandardofexpensiveness。
  Itwouldseematfirstsightthattheresultofsuchanunremittingstruggletoattainthebeautifulindressshouldbeagradualapproachtoartisticperfection。Wemightnaturallyexpectthatthefashionsshouldshowawell-markedtrendinthedirectionofsomeoneormoretypesofappareleminentlybecomingtothehumanform;andwemightevenfeelthatgehavesubstantialgroundforthehopethattoday,afteralltheingenuityandeffortwhichhavebeenspentondressthesemanyyears,thefashionsshouldhaveachievedarelativeperfectionandarelativestability,closelyapproximatingtoapermanentlytenableartisticideal。Butsuchisnotthecase。Itwouldbeveryhazardousindeedtoassertthatthestylesoftodayareintrinsicallymorebecomingthanthoseoftenyearsago,orthanthoseoftwenty,orfifty,oronehundredyearsago。Ontheotherhand,theassertionfreelygoesuncontradictedthatstylesinvoguetwothousandyearsagoaremorebecomingthanthemostelaborateandpainstakingconstructionsoftoday。
  Theexplanationofthefashionsjustoffered,then,doesnotfullyexplain,andweshallhavetolookfarther。Itiswellknownthatcertainrelativelystablestylesandtypesofcostumehavebeenworkedoutinvariouspartsoftheworld;as,forinstance,amongtheJapanese,Chinese,andotherOrientalnations;likewiseamongtheGreeks,Romans,andotherEasternpeoplesofantiquitysoalso,inlatertimes,amongthe,peasantsofnearlyeverycountryofEurope。Thesenationalorpopularcostumesareinmostcasesadjudgedbycompetentcriticstobemorebecoming,moreartistic,thanthefluctuatingstylesofmoderncivilizedapparel。Atthesametimetheyarealso,atleastusually,lessobviouslywasteful;thatistosay,otherelementsthanthatofadisplayofexpensearemorereadilydetectedintheirstructure。
  Theserelativelystablecostumesare,commonly,prettystrictlyandnarrowlylocalized,andtheyvarybyslightandsystematicgradationsfromplacetoplace。Theyhaveineverycasebeenworkedoutbypeoplesorclasseswhicharepoorerthanwe,andespeciallytheybelongincountriesandlocalitiesandtimeswherethepopulation,oratleasttheclasstowhichthecostumeinquestionbelongs,isrelativelyhomogeneous,stable,andimmobile。Thatistosay,stablecostumeswhichwillbearthetestoftimeandperspectiveareworkedoutundercircumstanceswherethenormofconspicuouswasteassertsitselflessimperativelythanitdoesinthelargemoderncivilizedcities,whoserelativelymobilewealthypopulationtodaysetsthepaceinmattersoffashion。Thecountriesandclasseswhichhaveinthiswayworkedoutstableandartisticcostumeshavebeensoplacedthatthepecuniaryemulationamongthemhastakenthedirectionofacompetitioninconspicuousleisureratherthaninconspicuousconsumptionofgoods。Sothatitwillholdtrueinageneralwaythatfashionsareleaststableandleastbecominginthosecommunitieswheretheprincipleofaconspicuouswasteofgoodsassertsitselfmostimperatively,asamongourselves。Allthispointstoanantagonismbetweenexpensivenessandartisticapparel。Inpointofpracticalfact,thenormofconspicuouswasteisincompatiblewiththerequirementthatdressshouldbebeautifulorbecoming。Andthisantagonismoffersanexplanationofthatrestlesschangeinfashionwhichneitherthecanonofexpensivenessnorthatofbeautyalonecanaccountfor。