首页 >出版文学> METAPHYSICS>第32章

第32章

  WEhavesaidpreviously,inourdistinctionofthevarious
  meaningsofwords,that’one’hasseveralmeanings;thethingsthat
  aredirectlyandoftheirownnatureandnotaccidentallycalledone
  maybesummarizedunderfourheads,thoughthewordisusedinmore
  senses。1Thereisthecontinuous,eitheringeneral,or
  especiallythatwhichiscontinuousbynatureandnotbycontactnor
  bybeingtogether;andofthese,thathasmoreunityandisprior,
  whosemovementismoreindivisibleandsimpler。2Thatwhichisa
  wholeandhasacertainshapeandformisoneinastillhigher
  degree;andespeciallyifathingisofthissortbynature,andnot
  byforcelikethethingswhichareunifiedbyglueornailsorby
  beingtiedtogether,i。e。ifithasinitselfthecauseofits
  continuity。Athingisofthissortbecauseitsmovementisoneand
  indivisibleinplaceandtime;sothatevidentlyifathinghasby
  natureaprincipleofmovementthatisofthefirstkindi。e。local
  movementandthefirstinthatkindi。e。circularmovement,thisis
  intheprimarysenseoneextendedthing。Somethings,then,areonein
  thisway,quacontinuousorwhole,andtheotherthingsthatareone
  arethosewhosedefinitionisone。Ofthissortarethethingsthe
  thoughtofwhichisone,i。e。thosethethoughtofwhichis
  indivisible;anditisindivisibleifthethingisindivisibleinkind
  orinnumber。3Innumber,then,theindividualisindivisible,
  and4inkind,thatwhichinintelligibilityandinknowledgeis
  indivisible,sothatthatwhichcausessubstancestobeonemustbe
  oneintheprimarysense。’One’,then,hasallthesemeanings-the
  naturallycontinuousandthewhole,andtheindividualandthe
  universal。Andalltheseareonebecauseinsomecasesthemovement,
  inothersthethoughtorthedefinitionisindivisible。
  Butitmustbeobservedthatthequestions,whatsortofthings
  aresaidtobeone,andwhatitistobeoneandwhatisthe
  definitionofit,shouldnotbeassumedtobethesame。’One’has
  allthesemeanings,andeachofthethingstowhichoneofthesekinds
  ofunitybelongswillbeone;but’tobeone’willsometimesmean
  beingoneofthesethings,andsometimesbeingsomethingelsewhichis
  evennearertothemeaningoftheword’one’whiletheseother
  thingsapproximatetoitsapplication。Thisisalsotrueof
  ’element’or’cause’,ifonehadbothtospecifythethingsofwhich
  itispredicableandtorenderthedefinitionoftheword。Forina
  sensefireisanelementanddoubtlessalso’theindefinite’or
  somethingelseofthesortisbyitsownnaturetheelement,butina
  senseitisnot;foritisnotthesamethingtobefireandtobe
  anelement,butwhileasaparticularthingwithanatureofitsown
  fireisanelement,thename’element’meansthatithasthis
  attribute,thatthereissomethingwhichismadeofitasaprimary
  constituent。Andsowith’cause’and’one’andallsuchterms。For
  thisreason,too,’tobeone’means’tobeindivisible,being
  essentiallyonemeansa“this“andcapableofbeingisolatedeitherin
  place,orinformorthought’;orperhaps’tobewholeand
  indivisible’;butitmeansespecially’tobethefirstmeasureofa
  kind’,andmoststrictlyofquantity;foritisfromthisthatit
  hasbeenextendedtotheothercategories。Formeasureisthatby
  whichquantityisknown;andquantityquaquantityisknowneither
  bya’one’orbyanumber,andallnumberisknownbya’one’。
  Thereforeallquantityquaquantityisknownbytheone,andthatby
  whichquantitiesareprimarilyknownistheoneitself;andsotheone
  isthestarting-pointofnumberquanumber。Andhenceintheother
  classestoo’measure’meansthatbywhicheachisfirstknown,andthe
  measureofeachisaunit-inlength,inbreadth,indepth,in
  weight,inspeed。Thewords’weight’and’speed’arecommontoboth
  contraries;foreachofthemhastwomeanings-’weight’meansboththat
  whichhasanyamountofgravityandthatwhichhasanexcessof
  gravity,and’speed’boththatwhichhasanyamountofmovementand
  thatwhichhasanexcessofmovement;foreventheslowhasa
  certainspeedandthecomparativelylightacertainweight。
  Inallthese,then,themeasureandstarting-pointissomething
  oneandindivisible,sinceeveninlineswetreatasindivisiblethe
  lineafootlong。Foreverywhereweseekasthemeasuresomething
  oneandindivisible;andthisisthatwhichissimpleeitherin
  qualityorinquantity。Nowwhereitisthoughtimpossibletotake
  awayortoadd,therethemeasureisexacthencethatofnumberis
  mostexact;forweposittheunitasindivisibleineveryrespect;
  butinallothercasesweimitatethissortofmeasure。Forinthe
  caseofafurlongoratalentorofanythingcomparativelylargeany
  additionorsubtractionmightmoreeasilyescapeournoticethanin
  thecaseofsomethingsmaller;sothatthefirstthingfromwhich,
  asfarasourperceptiongoes,nothingcanbesubtracted,allmenmake
  themeasure,whetherofliquidsorofsolids,whetherofweightor
  ofsize;andtheythinktheyknowthequantitywhentheyknowitby
  meansofthismeasure。Andindeedtheyknowmovementtoobythesimple
  movementandthequickest;forthisoccupiesleasttime。Andsoin
  astronomya’one’ofthissortisthestarting-pointandmeasure
  fortheyassumethemovementoftheheavenstobeuniformandthe
  quickest,andjudgetheothersbyreferencetoit,andinmusicthe
  quarter-tonebecauseitistheleastinterval,andinspeechthe
  letter。Andalltheseareonesinthissense——notthat’one’is
  somethingpredicableinthesamesenseofallofthese,butinthe
  sensewehavementioned。
  Butthemeasureisnotalwaysoneinnumber——sometimesthereare
  several;e。g。thequarter-tonesnottotheear,butasdetermined
  bytheratiosaretwo,andthearticulatesoundsbywhichwe
  measurearemorethanone,andthediagonalofthesquareanditsside
  aremeasuredbytwoquantities,andallspatialmagnitudesreveal
  similarvarietiesofunit。Thus,then,theoneisthemeasureofall
  things,becausewecometoknowtheelementsinthesubstanceby
  dividingthethingseitherinrespectofquantityorinrespectof
  kind。Andtheoneisindivisiblejustbecausethefirstofeach
  classofthingsisindivisible。Butitisnotinthesamewaythat
  every’one’isindivisiblee。g。afootandaunit;thelatteris
  indivisibleineveryrespect,whiletheformermustbeplacedamong
  thingswhichareundividedtoperception,ashasbeensaid
  already-onlytoperception,fordoubtlesseverycontinuousthingis
  divisible。
  Themeasureisalwayshomogeneouswiththethingmeasured;the
  measureofspatialmagnitudesisaspatialmagnitude,andin
  particularthatoflengthisalength,thatofbreadthabreadth,that
  ofarticulatesoundanarticulatesound,thatofweightaweight,that
  ofunitsaunit。Forwemuststatethematterso,andnotsaythat
  themeasureofnumbersisanumber;weoughtindeedtosaythisif
  weweretousethecorrespondingformofwords,buttheclaimdoesnot
  reallycorrespond-itisasifoneclaimedthatthemeasureofunitsis
  unitsandnotaunit;numberisapluralityofunits。
  Knowledge,also,andperception,wecallthemeasureofthingsfor
  thesamereason,becausewecometoknowsomethingbythem-whileas
  amatteroffacttheyaremeasuredratherthanmeasureotherthings。
  Butitiswithusasifsomeoneelsemeasuredusandwecameto
  knowhowbigwearebyseeingthatheappliedthecubit-measureto
  suchandsuchafractionofus。ButProtagorassays’manisthe
  measureofallthings’,asifhehadsaid’themanwhoknows’or
  ’themanwhoperceives’;andthesebecausetheyhaverespectively
  knowledgeandperception,whichwesayarethemeasuresofobjects。
  Suchthinkersaresayingnothing,then,whiletheyappeartobesaying
  somethingremarkable。
  Evidently,then,unityinthestrictestsense,ifwedefineit
  accordingtothemeaningoftheword,isameasure,andmost
  properlyofquantity,andsecondlyofquality。Andsomethingswillbe
  oneiftheyareindivisibleinquantity,andothersiftheyare
  indivisibleinquality;andsothatwhichisoneisindivisible,
  eitherabsolutelyorquaone。
  Withregardtothesubstanceandnatureoftheonewemustask
  inwhichoftwowaysitexists。Thisistheveryquestionthatwe
  reviewedinourdiscussionofproblems,viz。whattheoneisandhow
  wemustconceiveofit,whetherwemusttaketheoneitselfasbeinga
  substanceasboththePythagoreanssayinearlierandPlatoin
  latertimes,orthereis,rather,anunderlyingnatureandtheone
  shouldbedescribedmoreintelligiblyandmoreinthemannerofthe
  physicalphilosophers,ofwhomonesaystheoneislove,another
  saysitisair,andanothertheindefinite。
  If,then,nouniversalcanbeasubstance,ashasbeensaidour
  discussionofsubstanceandbeing,andifbeingitselfcannotbea
  substanceinthesenseofaoneapartfromthemanyforitis
  commontothemany,butisonlyapredicate,clearlyunityalso
  cannotbeasubstance;forbeingandunityarethemostuniversalof
  allpredicates。Therefore,ontheonehand,generaarenotcertain
  entitiesandsubstancesseparablefromotherthings;andonthe
  otherhandtheonecannotbeagenus,forthesamereasonsforwhich
  beingandsubstancecannotbegenera。
  Further,thepositionmustbesimilarinallthekindsofunity。
  Now’unity’hasjustasmanymeaningsas’being’;sothatsinceinthe
  sphereofqualitiestheoneissomethingdefinite-someparticularkind
  ofthing-andsimilarlyinthesphereofquantities,clearlywemustin
  everycategoryaskwhattheoneis,aswemustaskwhattheexistent
  is,sinceitisnotenoughtosaythatitsnatureisjusttobeoneor
  existent。Butincolourstheoneisacolour,e。g。white,andthenthe
  othercoloursareobservedtobeproducedoutofthisandblack,and
  blackistheprivationofwhite,asdarknessoflight。Thereforeif
  allexistentthingswerecolours,existentthingswouldhavebeena
  number,indeed,butofwhat?Clearlyofcolours;andthe’one’would
  havebeenaparticular’one’,i。e。white。Andsimilarlyifall
  existingthingsweretunes,theywouldhavebeenanumber,buta
  numberofquarter-tones,andtheiressencewouldnothavebeennumber;
  andtheonewouldhavebeensomethingwhosesubstancewasnottobe
  onebuttobethequarter-tone。Andsimilarlyifallexistentthings
  hadbeenarticulatesounds,theywouldhavebeenanumberof
  letters,andtheonewouldhavebeenavowel。Andifallexistent
  thingswererectilinearfigures,theywouldhavebeenanumberof
  figures,andtheonewouldhavebeenthetriangle。Andthesame
  argumentappliestoallotherclasses。Since,therefore,whilethere
  arenumbersandaonebothinaffectionsandinqualitiesandin
  quantitiesandinmovement,inallcasesthenumberisanumberof
  particularthingsandtheoneisonesomething,anditssubstanceis
  notjusttobeone,thesamemustbetrueofsubstancesalso;forit
  istrueofallcasesalike。
  Thattheone,then,ineveryclassisadefinitething,andin
  nocaseisitsnaturejustthis,unity,isevident;butasin
  colourstheone-itselfwhichwemustseekisonecolour,sotooin
  substancetheone-itselfisonesubstance。Thatinasenseunitymeans
  thesameasbeingisclearfromthefactsthatitsmeaningscorrespond
  tothecategoriesonetoone,anditisnotcomprisedwithinany
  categorye。g。itiscomprisedneitherin’whatathingis’norin
  quality,butisrelatedtothemjustasbeingis;thatin’oneman’
  nothingmoreispredicatedthanin’man’justasbeingisnothing
  apartfromsubstanceorqualityorquantity;andthattobeoneis
  justtobeaparticularthing。