Everyopinionisofforceenoughtocauseitselftobeespousedattheexpenseoflife。ThefirstarticleofthatvaliantoaththatGreecetookandobservedintheMedianwar,wasthateveryoneshouldsoonerexchangelifefordeath,thantheirownlawsforthoseofPersia。WhataworldofpeopledoweseeinthewarsbetwixttheTurksandtheGreeks,ratherembraceacrueldeaththanuncircumcisethemselvestoadmitofbaptism?
Anexampleofwhichnosortofreligionisincapable。
ThekingsofCastilehavingbanishedtheJewsoutoftheirdominions,John,KingofPortugal,inconsiderationofeightcrownsahead,soldthemaretreatintohisforacertainlimitedtime,uponconditionthatthetimefixedcomingtoexpiretheyshouldbegone,andhetofurnishthemwithshippingtotransportthemintoAfrica。Thedaycomes,whichoncelapsedtheyweregiventounderstandthatsuchaswereafterwardfoundinthekingdomshouldremainslaves;vesselswereveryslenderlyprovided;andthosewhoembarkedinthemwererudelyandvillainouslyusedbythepassengers,who,besidesotherindignities,keptthemcruisinguponthesea,onewhileforwardsandanotherbackwards,tilltheyhadspentalltheirprovisions,andwereconstrainedtobuyofthematsodeararateandsolongwithal,thattheysetthemnotonshoretilltheywereallstrippedtotheveryshirts。Thenewsofthisinhumanusagebeingbroughttothosewhoremainedbehind,thegreaterpartofthemresolveduponslaveryandsomemadeashowofchangingreligion。
Emmanuel,thesuccessorofJohn,beingcometothecrown,firstsetthematliberty,andafterwardsalteringhismind,orderedthemtodeparthiscountry,assigningthreeportsfortheirpassage。Hehoped,saysBishopOsorius,nocontemptibleLatinhistorianoftheselatertimes,thatthefavourofthelibertyhehadgiventhemhavingfailedofconvertingthemtoChristianity,yetthedifficultyofcommittingthemselvestothemercyofthemarinersandofabandoningacountrytheywerenowhabituatedtoandweregrownveryrichin,togoandexposethemselvesinstrangeandunknownregions,wouldcertainlydoit。Butfindinghimselfdeceivedinhisexpectation,andthattheywereallresolveduponthevoyage,hecutofftwoofthethreeportshehadpromisedthem,totheendthatthelengthandincommodityofthepassagemightreducesome,orthathemighthaveopportunity,bycrowdingthemallintooneplace,themoreconvenientlytoexecutewhathehaddesigned,whichwastoforceallthechildrenunderfourteenyearsofagefromthearmsoftheirfathersandmothers,totransportthemfromtheirsightandconversation,intoaplacewheretheymightbeinstructedandbroughtupinourreligion。Hesaysthatthisproducedamosthorridspectaclethenaturalaffectionbetwixttheparentsandtheirchildren,andmoreovertheirzealtotheirancientbelief,contendingagainstthisviolentdecree,fathersandmotherswerecommonlyseenmakingthemselvesaway,andbyayetmuchmorerigorousexample,precipitatingoutofloveandcompassiontheiryoungchildrenintowellsandpits,toavoidtheseverityofthislaw。Astotheremainderofthem,thetimethathadbeenprefixedbeingexpired,forwantofmeanstotransportthemtheyagainreturnedintoslavery。
SomealsoturnedChristians,uponwhosefaith,asalsothatoftheirposterity,eventothisday,whichisahundredyearssince,fewPortuguesecanyetrely;thoughcustomandlengthoftimearemuchmorepowerfulcounsellorsinsuchchangesthanallotherconstraintswhatever。
InthetownofCastelnaudari,fiftyhereticAlbigeoisatonetimesufferedthemselvestobeburnedaliveinonefireratherthantheywouldrenouncetheiropinions。
"Quotiesnonmodoductoresnostri,seduniversietiamexercitus,adnondubiammortemconcurrerunt?
["Howoftenhavenotonlyourleaders,butwholearmies,runtoacertainandmanifestdeath。"——Cicero,Tusc。Quaes。,i。37。]
Ihaveseenanintimatefriendofminerunheadlongupondeathwitharealaffection,andthatwasrootedinhisheartbydiversplausibleargumentswhichhewouldneverpermitmetodispossesshimof,anduponthefirsthonourableoccasionthatoffereditselftohim,precipitatehimselfintoit,withoutanymannerofvisiblereason,withanobstinateandardentdesireofdying。Wehaveseveralexamplesinourowntimesofpersons,evenyoungchildren,whoforfearofsomelittleinconveniencehavedespatchedthemselves。Andwhatshallwenotfear,saysoneoftheancients——[Seneca,Ep。,70。]——tothispurpose,ifwedreadthatwhichcowardiceitselfhaschosenforitsrefuge?
ShouldIhereproducealongcatalogueofthose,ofallsexesandconditionsandsects,eveninthemosthappyages,whohaveeitherwithgreatconstancylookeddeathintheface,orvoluntarilysoughtit,andsoughtitnotonlytoavoidtheevilsofthislife,butsomepurelytoavoidthesatietyofliving,andothersforthehopeofabetterconditionelsewhere,Ishouldneverhavedone。Nay,thenumberissoinfinitethatintruthIshouldhaveabetterbargainon’ttoreckonupthosewhohavefearedit。Thisonethereforeshallserveforall:
Pyrrhothephilosopherbeingonedayinaboatinaverygreattempest,shewedtothosehesawthemostaffrightedabouthim,andencouragedthem,bytheexampleofahogthatwasthere,nothingatallconcernedatthestorm。Shallwethendaretosaythatthisadvantageofreason,ofwhichwesomuchboast,andupontheaccountofwhichwethinkourselvesmastersandemperorsovertherestofallcreation,wasgivenusforatorment?Towhatendservestheknowledgeofthingsifitrendersusmoreunmanly?ifwetherebylosethetranquillityandreposeweshouldenjoywithoutit?andifitputusintoaworseconditionthanPyrrho’shog?Shallweemploytheunderstandingthatwasconferreduponusforourgreatestgoodtoourownruin;settingourselvesagainstthedesignofnatureandtheuniversalorderofthings,whichintendthateveryoneshouldmakeuseofthefaculties,members,andmeanshehastohisownbestadvantage?
Butitmay,peradventure,beobjectedagainstme:Yourruleistrueenoughastowhatconcernsdeath;butwhatwillyousayofindigence?
Whatwillyou,moreover,sayofpain,whichAristippus,Hieronimus,andmostofthesageshavereputedtheworstofevils;andthosewhohavedenieditbywordofmouthhave,however,confesseditineffect?
Posidoniusbeingextremelytormentedwithasharpandpainfuldisease,Pompeiuscametovisithim,excusinghimselfthathehadtakensounseasonableatimetocometohearhimdiscourseofphilosophy。
"Thegodsforbid,"saidPosidoniustohim,"thatpainshouldeverhavethepowertohindermefromtalking,"andthereuponfellimmediatelyuponadiscourseofthecontemptofpain:but,inthemeantime,hisowninfirmitywasplayinghispart,andplaguedhimtopurpose;towhichhecriedout,"Thoumayestworkthywill,pain,andtormentmewithallthepowerthouhast,butthoushaltnevermakemesaythatthouartanevil。"
Thisstorythattheymakesuchaclutterwithal,whathasittodo,Ifainwouldknow,withthecontemptofpain?Heonlyfightsitwithwords,andinthemeantime,iftheshootingsanddolourshefeltdidnotmovehim,whydidheinterrupthisdiscourse?Whydidhefancyhedidsogreatathinginforbearingtoconfessitanevil?Alldoesnothereconsistintheimagination;ourfanciesmayworkuponotherthings:buthereisthecertainsciencethatisplayingitspart,ofwhichoursensesthemselvesarejudges:
"Quinisisuntveri,ratioquoquefalsasitomnis。"
["Which,iftheybenottrue,allreasoningmayalsobefalse。
——"Lucretius,iv。486。]
Shallwepersuadeourskinsthatthejerksofawhipagreeablytickleus,orourtastethatapotionofaloesisvindeGraves?Pyrrho’shogishereinthesamepredicamentwithus;heisnotafraidofdeath,’tistrue,butifyoubeathimhewillcryouttosomepurpose。Shallweforcethegenerallawofnature,whichineverylivingcreatureunderheavenisseentotrembleunderpain?Theverytreesseemtogroanundertheblowstheyreceive。Deathisonlyfeltbyreason,forasmuchasitisthemotionofaninstant;
"Autfuit,autveniet;nihilestpraesentisinilla。"
["Deathhasbeen,orwillcome:thereisnothingofthepresentinit。"——EstiennedelaBoetie,Satires。]
"Morsqueminuspoenae,quammoramortis,habet;"
["Thedelayofdeathismorepainfulthandeathitself。"
——Ovid,Ep。AriadnetoTheseus,v。42。]
athousandbeasts,athousandmen,aresoonerdeadthanthreatened。Thatalsowhichweprincipallypretendtofearindeathispain,itsordinaryforerunner:yet,ifwemaybelieveaholyfather:
"Malammortemnonfacit,nisiquodsequiturmortem。"
["Thatwhichfollowsdeathmakesdeathbad。"
——St。Augustin,DeCivit。Dei,i。ii。]
AndIshouldyetsay,moreprobably,thatneitherthatwhichgoesbeforenorthatwhichfollowsafterisatalloftheappurtenancesofdeath。
Weexcuseourselvesfalsely:andIfindbyexperiencethatitisrathertheimpatienceoftheimaginationofdeaththatmakesusimpatientofpain,andthatwefinditdoublygrievousasitthreatensuswithdeath。
Butreasonaccusingourcowardiceforfearingathingsosudden,soinevitable,andsoinsensible,wetaketheotherasthemoreexcusablepretence。Allillsthatcarrynootherdangeralongwiththembutsimplytheevilsthemselves,wetreatasthingsofnodanger:thetoothacheorthegout,painfulastheyare,yetbeingnotreputedmortal,whoreckonstheminthecatalogueofdiseases?
Butletuspresupposethatindeathweprincipallyregardthepain;asalsothereisnothingtobefearedinpovertybutthemiseriesitbringsalongwithitofthirst,hunger,cold,heat,watching,andtheotherinconveniencesitmakesussuffer,stillwehavenothingtodowithanythingbutpain。Iwillgrant,andverywillingly,thatitistheworstincidentofourbeing(forIamthemanuponearthwhothemosthatesandavoidsit,consideringthathitherto,IthankGod,Ihavehadsolittletrafficwithit),butstillitisinus,ifnottoannihilate,atleasttolessenitbypatience;andthoughthebodyandthereasonshouldmutiny,tomaintainthesoul,nevertheless,ingoodcondition。
Wereitnotso,whohadevergivenreputationtovirtue;valour,force,magnanimity,andresolution?whereweretheirpartstobeplayediftherewerenopaintobedefied?
"Avidaestpericulivirtus。"
["Courageisgreedyofdanger。"——Seneca,DeProvidentia,c。4]
Weretherenolyinguponthehardground,noenduring,armedatallpoints,themeridionalheats,nofeedinguponthefleshofhorsesandasses,noseeingaman’sselfhackedandhewedtopieces,nosufferingabullettobepulledoutfromamongsttheshatteredbones,nosewingup,cauterisingandsearchingofwounds,bywhatmeansweretheadvantagewecovettohaveoverthevulgartobeacquired?’Tisfarfromflyingevilandpain,whatthesagessay,thatofactionsequallygood,amanshouldmostcovettoperformthatwhereinthereisgreaterlabourandpain。
"Nonestenimhilaritate,neclascivia,necrisu,autjococomitelevitatis,sedsaepeetiamtristesfirmitateetconstantiasuntbeati。"
["Formenarenotonlyhappybymirthandwantonness,bylaughterandjesting,thecompanionoflevity,butofttimestheserioussortreapfelicityfromtheirfirmnessandconstancy。"
——Cicero,DeFinib。ii。10。]
Andforthisreasonithaseverbeenimpossibletopersuadeourforefathersbutthatthevictoriesobtainedbydintofforceandthehazardofwarwerenotmorehonourablethanthoseperformedingreatsecuritybystratagemorpractice:
"Laetiusest,quotiesmagnosibiconstathonestum。"
["Agooddeedisallthemoreasatisfactionbyhowmuchthemoreithascostus"——Lucan,ix。404。]
Besides,thisoughttobeourcomfort,thatnaturally,ifthepainbeviolent,’tisbutshort;andiflong,nothingviolent:
"Sigravis,brevis;
Silongus,levis。"
Thouwiltnotfeelitlongifthoufeelestittoomuch;itwilleitherputanendtoitselfortothee;itcomestothesamething;ifthoucanstnotsupportit,itwillexportthee:
[Rememberthatthegreatestpainsareterminatedbydeath;thatslighterpainshavelongintermissionsofrepose,andthatwearemastersofthemoremoderatesort:sothat,iftheybetolerable,webearthem;ifnot,wecangooutoflife,asfromatheatre,whenitdoesnotpleaseus"——Cicero,DeFinib。i。15。]
Thatwhichmakesussufferpainwithsomuchimpatienceisthenotbeingaccustomedtoreposeourchiefestcontentmentinthesoul;thatwedonotenoughrelyuponherwhoisthesoleandsovereignmistressofourcondition。Thebody,savinginthegreaterorlessproportion,hasbutoneandthesamebentandbias;whereasthesoulisvariableintoallsortsofforms;andsubjecttoherselfandtoherownempire,allthingswhatsoever,boththesensesofthebodyandallotheraccidents:andthereforeitisthatweoughttostudyher,toinquireintoher,andtorouseupallherpowerfulfaculties。Thereisneitherreason,force,norprescriptionthatcananythingprevailagainstherinclinationandchoice。Ofsomanythousandsofbiasesthatshehasatherdisposal,letusgiveheronepropertoourreposeandconversation,andthenweshallnotonlybeshelteredandsecuredfromallmannerofinjuryandoffence,butmoreovergratifiedandobliged,ifshewill,withevilsandoffences。
Shemakesherprofitindifferentlyofallthings;error,dreams,servehertogooduse,asloyalmattertolodgeusinsafetyandcontentment。
’Tisplainenoughtobeseenthat’tisthesharpnessofourmindthatgivestheedgetoourpainsandpleasures:beaststhathavenosuchthing,leavetotheirbodiestheirownfreeandnaturalsentiments,andconsequentlyineverykindverynearthesame,asappearsbytheresemblingapplicationoftheirmotions。Ifwewouldnotdisturbinourmembersthejurisdictionthatappertainstotheminthis,’tistobebelieveditwouldbethebetterforus,andthatnaturehasgiventhemajustandmoderatetemperbothtopleasureandpain;neithercanitfailofbeingjust,beingequalandcommon。Butseeingwehaveenfranchisedourselvesfromherrulestogiveourselvesuptotheramblinglibertyofourownfancies,letusatleasthelptoinclinethemtothemostagreeableside。Platofearsourtoovehementlyengagingourselveswithpainandpleasure,forasmuchasthesetoomuchknitandallythesoultothebody;whereasIrather,quitecontrary,byreasonittoomuchseparatesanddisunitesthem。Asanenemyismademorefiercebyourflight,sopaingrowsproudtoseeustruckleunderher。Shewillsurrenderuponmuchbettertermstothemwhomakeheadagainsther:amanmustopposeandstoutlysethimselfagainsther。Inretiringandgivingground,weinviteandpulluponourselvestheruinthatthreatensus。Asthebodyismorefirminanencounter,themorestifflyandobstinatelyitappliesitselftoit,soisitwiththesoul。
Butletuscometoexamples,whicharethepropergameoffolksofsuchfeebleforceasmyself;whereweshallfindthatitiswithpainaswithstones,thatreceiveabrighteroradullerlustreaccordingtothefoiltheyaresetin,andthatithasnomoreroominusthanwearepleasedtoallowit:
"Tantumdoluerunt,quantumdoloribusseinseruerunt。"
["Theysufferedsomuchthemore,byhowmuchmoretheygavewaytosuffering。"——St。Augustin,DeCivit。Dei,i。10。]
Wearemoresensibleofonelittletouchofasurgeon’slancetthanoftwentywoundswithaswordintheheatoffight。Thepainsofchildbearing,saidbythephysiciansandbyGodhimselftobegreat,andwhichwepassthroughwithsomanyceremonies——therearewholenationsthatmakenothingofthem。IsetasidetheLacedaemonianwomen,butwhatelsedoyoufindintheSwissamongourfoot—soldiers,ifnotthat,astheytrotaftertheirhusbands,youseethemto—daycarrythechildattheirnecksthattheycarriedyesterdayintheirbellies?ThecounterfeitEgyptianswehaveamongstusgothemselvestowashtheirs,sosoonastheycomeintotheworld,andbatheinthefirstrivertheymeet。Besidessomanywenchesasdailydroptheirchildrenbystealth,astheyconceivedthem,thatfairandnoblewifeofSabinus,apatricianofRome,foranother’sinterest,enduredalone,withouthelp,withoutcryingout,orsomuchasagroan,thebearingoftwins。——[Plutarch,OnLove,c。34。]——ApoorsimpleboyofLacedaemonhavingstolenafox(fortheymorefeartheshameofstupidityinstealingthanwedothepunishmentoftheknavery,andhavinggotitunderhiscoat,ratherenduredthetearingoutofhisbowelsthanhewoulddiscoverhistheft。
Andanotherofferingincenseatasacrifice,sufferedhimselftobeburnedtothebonebyacoalthatfellintohissleeve,ratherthandisturbtheceremony。Andtherehavebeenagreatnumber,forasoletrialofvirtue,followingtheirinstitutions,whohaveatsevenyearsoldenduredtobewhippedtodeathwithoutchangingtheircountenance。
AndCicerohasseenthemfightinparties,withfists,feet,andteeth,tilltheyhavefaintedandsunkdown,ratherthanconfessthemselvesovercome:
["Customcouldneverconquernature;sheiseverinvincible;butwehaveinfectedthemindwithshadows,delights,negligence,sloth;
wehavegrowneffeminatethroughopinionsandcorruptmorality。"
——Cicero,Tusc。Quaes。,v。27。]
EveryoneknowsthestoryofScaevola,thathavingslippedintotheenemy’scamptokilltheirgeneral,andhavingmissedhisblow,torepairhisfault,byamorestrangeinventionandtodeliverhiscountry,heboldlyconfessedtoPorsenna,whowasthekinghehadapurposetokill,notonlyhisdesign,butmoreoveraddedthatthereweretheninthecampagreatnumberofRomans,hisaccomplicesintheenterprise,asgoodmenashe;andtoshowwhataonehehimselfwas,havingcausedapanofburningcoalstobebrought,hesawandenduredhisarmtobroilandroast,tillthekinghimself,conceivinghorroratthesight,commandedthepantobetakenaway。Whatwouldyousayofhimthatwouldnotvouchsafetorespitehisreadinginabookwhilsthewasunderincision?
Andoftheotherthatpersistedtomockandlaughincontemptofthepainsinflicteduponhim;sothattheprovokedcrueltyoftheexecutionersthathadhiminhandling,andalltheinventionsoftorturesredoubleduponhim,oneafteranother,spentinvain,gavehimthebucklers?Buthewasaphilosopher。Butwhat!agladiatorofCaesar’sendured,laughingallthewhile,hiswoundstobesearched,lanced,andlaidopen:
["Whatordinarygladiatorevergroaned?Whichofthemeverchangedcountenance?Whichofthemnotonlystoodorfellindecorously?
Which,whenhehadfallenandwascommandedtoreceivethestrokeofthesword,contractedhisneck。"——Cicero,Tusc。Quaes。,ii。17。]
Letusbringinthewomentoo。WhohasnotheardatParisofherthatcausedherfacetobeflayedonlyforthefreshercomplexionofanewskin?Therearewhohavedrawngoodandsoundteethtomaketheirvoicesmoresoftandsweet,ortoplacetheotherteethinbetterorder。Howmanyexamplesofthecontemptofpainhaveweinthatsex?Whatcantheynotdo,whatdotheyfeartodo,forneversolittlehopeofanadditiontotheirbeauty?
"Vallerequeiscuraestalbosastirpecapillos,Etfaciem,demptapelle,referrenovam。"
["Whocarefullypluckouttheirgreyhairsbytheroots,andrenewtheirfacesbypeelingofftheoldskin。"——Tibullus,i。8,45。]
Ihaveseensomeofthemswallowsand,ashes,anddotheirutmosttodestroytheirstomachstogetpalecomplexions。TomakeafineSpanishbody,whatrackswilltheynotendureofgirdingandbracing,tilltheyhavenotchesintheirsidescutintotheveryquick,andsometimestodeath?
Itisanordinarythingwithseveralnationsatthisdaytowoundthemselvesingoodearnesttogaincredittowhattheyprofess;ofwhichourking,relatesnotableexamplesofwhathehasseeninPolandanddonetowardshimself。——[HenryIII。]——Butbesidesthis,whichIknowtohavebeenimitatedbysomeinFrance,whenIcamefromthatfamousassemblyoftheEstatesatBlois,IhadalittlebeforeseenamaidinPicardy,whotomanifesttheardourofherpromises,asalsoherconstancy,giveherself,withabodkinsheworeinherhair,fourorfivegoodlustystabsinthearm,tillthebloodgushedouttosomepurpose。TheTurksgivethemselvesgreatscarsinhonouroftheirmistresses,andtotheendtheymaythelongerremain,theypresentlyclapfiretothewound,wheretheyholditanincredibletimetostopthebloodandformthecicatrice;
peoplethathavebeeneyewitnessesofithavebothwrittenandswornittome。Butfortenaspers——[ATurkishcoinworthaboutapenny]——therearethereeverydayfellowstobefoundthatwillgivethemselvesagooddeepslashinthearmsorthighs。Iamwilling,however,tohavethetestimoniesnearesttouswhenwehavemostneedofthem;forChristendomfurnishesuswithenough。AftertheexampleofourblessedGuidetherehavebeenmanywhohavecrucifiedthemselves。Welearnbytestimonyveryworthyofbelief,thatKingSt。Louisworeahair—shirttillinhisoldagehisconfessorgavehimadispensationtoleaveitoff;andthateveryFridayhecausedhisshoulderstobedrubbedbyhispriestwithfivesmallchainsofironwhichwerealwayscarriedaboutamongsthisnightaccoutrementsforthatpurpose。
William,ourlastDukeofGuienne,thefatherofthatEleanorwhotransmittedthatduchytothehousesofFranceandEngland,continuallyforthelasttenortwelveyearsofhislifeworeasuitofarmourunderareligioushabitbywayofpenance。Foulke,CountofAnjou,wentasfarasJerusalem,theretocausehimselftobewhippedbytwoofhisservants,witharopeabouthisneck,beforethesepulchreofourLord。
Butdowenot,moreover,everyGoodFriday,invariousplaces,seegreatnumbersofmenandwomenbeatandwhipthemselvestilltheylacerateandcutthefleshtotheverybones?Ihaveoftenseenit,and’tiswithoutanyenchantment;anditwassaidthereweresomeamongstthem(fortheygodisguised)whoformoneyundertookbythismeanstosaveharmlessthereligionofothers,byacontemptofpain,somuchthegreater,astheincentivesofdevotionaremoreeffectualthanthoseofavarice。
Q。Maximusburiedhissonwhenhewasaconsul,andM。Catohiswhenpraetorelect,andL。Paulusbothhis,withinafewdaysoneafteranother,withsuchacountenanceasexpressednomannerofgrief。Isaidoncemerrilyofacertainperson,thathehaddisappointedthedivinejustice;fortheviolentdeathofthreegrown—upchildrenofhisbeingonedaysenthim,foraseverescourge,asitistobesupposed,hewassofarfrombeingafflictedattheaccident,thatherathertookitforaparticulargraceandfavourofheaven。Idonotfollowthesemonstroushumours,thoughIlosttwoorthreeatnurse,ifnotwithoutgrief,atleastwithoutrepining,andyetthereishardlyanyaccidentthatpiercesnearertothequick。Iseeagreatmanyotheroccasionsofsorrow,thatshouldtheyhappentomeIshouldhardlyfeel;andhavedespisedsome,whentheyhavebefallenme,towhichtheworldhasgivensoterribleafigurethatIshouldblushtoboastofmyconstancy:
"Exquointelligitur,noninnatura,sedinopinione,esseaegritudinem。"
["Bywhichonemayunderstandthatgriefisnotinnature,butinopinion。"——Cicero,Tusc。Quaes。,iii。28。]
Opinionisapowerfulparty,bold,andwithoutmeasure。WhoeversogreedilyhuntedaftersecurityandreposeasAlexanderandCaesardidafterdisturbanceanddifficulties?Teres,thefatherofSitalces,waswonttosaythatwhenhehadnowars,hefanciedtherewasnodifferencebetwixthimandhisgroom。"Catotheconsul,tosecuresomecitiesofSpainfromrevolt,onlyinterdictingtheinhabitantsfromwearingarms,agreatmanykilledthemselves:
"Feroxgens,nullamvitamratisinearmisesse。"
["Afiercepeople,whothoughttherewasnolifewithoutwar。"
——Livy,xxxiv。17。]
Howmanydoweknowwhohaveforsakenthecalmandsweetnessofaquietlifeathomeamongsttheiracquaintance,toseekoutthehorrorofunhabitabledeserts;andhavingprecipitatedthemselvesintosoabjectaconditionastobecomethescornandcontemptoftheworld,havehuggedthemselveswiththeconceit,eventoaffectation。CardinalBorromeo,whodiedlatelyatMilan,amidstallthejollitythattheairofItaly,hisyouth,birth,andgreatriches,invitedhimto,kepthimselfinsoaustereawayofliving,thatthesamerobeheworeinsummerservedhimforwintertoo;hehadonlystrawforhisbed,andhishoursofleisurefromaffairshecontinuallyspentinstudyuponhisknees,havingalittlebreadandaglassofwatersetbyhisbook,whichwasalltheprovisionofhisrepast,andallthetimehespentineating。
Iknowsomewhoconsentinglyhaveacquiredbothprofitandadvancementfromcuckoldom,ofwhichthebarenameonlyaffrightssomanypeople。
Ifthesightbenotthemostnecessaryofalloursenses,’tisatleastthemostpleasant;butthemostpleasantandmostusefulofallourmembersseemtobethoseofgeneration;andyetagreatmanyhaveconceivedamortalhatredagainstthemonlyforthis,thattheyweretoopleasant,andhavedeprivedthemselvesofthemonlyfortheirvalue:
asmuchthoughtheofhiseyesthatputthemout。Thegeneralityandmoresolidsortofmenlookuponabundanceofchildrenasagreatblessing;I,andsomeothers,thinkitasgreatabenefittobewithoutthem。AndwhenyouaskThaleswhyhedoesnotmarry,hetellsyou,becausehehasnomindtoleaveanyposteritybehindhim。
Thatouropiniongivesthevaluetothingsisverymanifestinthegreatnumberofthosewhichwedo,notsomuchprizingthem,asourselves,andneverconsideringeithertheirvirtuesortheiruse,butonlyhowdeartheycostus,asthoughthatwereapartoftheirsubstance;andweonlyreputeforvalueinthem,notwhattheybringtous,butwhatweaddtothem。BywhichIunderstandthatwearegreateconomisersofourexpense:asitweighs,itservesforsomuchasitweighs。Ouropinionwillneversufferittowantofitsvalue:thepricegivesvaluetothediamond;difficultytovirtue;sufferingtodevotion;andgripingtophysic。Acertainperson,tobepoor,threwhiscrownsintothesameseatowhichsomanycome,inallpartsoftheworld,tofishforriches。
Epicurussaysthattoberichisnorelief,butonlyanalteration,ofaffairs。Intruth,itisnotwant,butratherabundance,thatcreatesavarice。Iwilldelivermyownexperienceconcerningthisaffair。
Ihavesincemyemergencefromchildhoodlivedinthreesortsofconditions。Thefirst,whichcontinuedforsometwentyyears,Ipassedoverwithoutanyothermeansbutwhatwerecasualanddependingupontheallowanceandassistanceofothers,withoutstint,butwithoutcertainrevenue。Ithenspentmymoneysomuchthemorecheerfully,andwithsomuchthelesscarehowitwent,asitwhollydependeduponmyoverconfidenceoffortune。Ineverlivedmoreatmyease;Ineverhadtherepulseoffindingthepurseofanyofmyfriendsshutagainstme,havingenjoinedmyselfthisnecessityaboveallothernecessitieswhatever,bynomeanstofailofpaymentattheappointedtime,whichalsotheyhaveathousandtimesrespited,seeinghowcarefulIwastosatisfythem;sothatIpractisedatonceathrifty,andwithalakindofalluring,honesty。Inaturallyfeelakindofpleasureinpaying,asifIeasedmyshouldersofatroublesomeweightandfreedmyselffromanimageofslavery;asalsothatIfindaravishingkindofsatisfactioninpleasinganotheranddoingajustaction。Iexceptpaymentswherethetroubleofbargainingandreckoningisrequired;andinsuchcases;whereIcanmeetwithnobodytoeasemeofthatcharge,Idelaythem,howscandalouslyandinjuriouslysoever,allIpossiblycan,forfearofthewranglingsforwhichbothmyhumourandwayofspeakingaresototallyimproperandunfit。ThereisnothingIhatesomuchasdrivingabargain;’tisameretrafficofcozenageandimpudence,where,afteranhour’scheapeningandhesitating,bothpartiesabandontheirwordandoathforfivesols’abatement。YetIalwaysborrowedatgreatdisadvantage;for,wantingtheconfidencetospeaktothepersonmyself,Icommittedmyrequesttothepersuasionofaletter,whichusuallyisnoverysuccessfuladvocate,andisofverygreatadvantagetohimwhohasamindtodeny。I,inthosedays,morejocundlyandfreelyreferredtheconductofmyaffairstothestars,thanIhavesincedonetomyownprovidenceandjudgment。Mostgoodmanagerslookuponitasahorriblethingtolivealwaysthusinuncertainty,anddonotconsider,inthefirstplace,thatthegreatestpartoftheworldliveso:howmanyworthymenhavewhollyabandonedtheirowncertainties,andyetdailydoit,tothewinds,totrusttotheinconstantfavourofprincesandoffortune?
Caesarranaboveamillionofgold,morethanhewasworth,indebttobecomeCaesar;andhowmanymerchantshavebeguntheirtrafficbythesaleoftheirfarms,whichtheysentintotheIndies,"Totperimpotentiafreta。"
["Throughsomanyungovernableseas。"——Catullus,iv。18。]
Insogreatasiccityofdevotionasweseeinthesedays,wehaveathousandandathousandcollegesthatpassitovercommodiouslyenough,expectingeverydaytheirdinnerfromtheliberalityofHeaven。
Secondly,theydonottakenoticethatthiscertitudeuponwhichtheysomuchrelyisnotmuchlessuncertainandhazardousthanhazarditself。
Iseemiseryasnearbeyondtwothousandcrownsayearasifitstoodclosebyme;forbesidesthatitisinthepowerofchancetomakeahundredbreachestopovertythroughthegreateststrengthofourriches——
therebeingveryoftennomeanbetwixtthehighestandthelowestfortune:
"Fortunavitreaest:turn,quumsplendet,frangitur,"
["Fortuneisglass:initsgreatestbrightnessitbreaks。"
——ExMim。P。Syrus。]
andtoturnallourbarricadoesandbulwarkstopsy—turvy,Ifindthat,bydiverscauses,indigenceisasfrequentlyseentoinhabitwiththosewhohaveestatesaswiththosethathavenone;andthat,peradventure,itisthenfarlessgrievouswhenalonethanwhenaccompaniedwithriches。
Theseflowmorefromgoodmanagementthanfromrevenue;
"Faberestsuaequisquefortunae"
["Everyoneisthemakerofhisownfortune。"
——Sallust,DeRepub。Ord。,i。I。]
andanuneasy,necessitous,busy,richmanseemstomemoremiserablethanhethatissimplypoor。
"Indivitiismopes,quodgenusegestatisgravissimumest。"
["Poorinthemidstofriches,whichisthesorestkindofpoverty。"
——Seneca,Ep。,74。]
Thegreatestandmostwealthyprincesarebypovertyandwantdriventothemostextremenecessity;forcantherebeanymoreextremethantobecometyrantsandunjustusurpersoftheirsubjects’goodsandestates?
Mysecondconditionoflifewastohavemoneyofmyown,whereinIsoorderedthematterthatIhadsoonlaidupaverynotablesumoutofameanfortune,consideringwithmyselfthatthatonlywastobereputedhavingwhichamanreservesfromhisordinaryexpense,andthatamancannotabsolutelyrelyuponrevenuehehopestoreceive,howclearsoeverthehopemaybe。Forwhat,saidI,ifIshouldbesurprisedbysuchorsuchanaccident?Andaftersuch—likevainandviciousimaginations,wouldverylearnedly,bythishoardingofmoney,provideagainstallinconveniences;andcould,moreover,answersuchasobjectedtomethatthenumberofthesewastooinfinite,thatifIcouldnotlayupforall,Icould,however,doitatleastforsomeandformany。Yetwasnotthisdonewithoutagreatdealofsolicitudeandanxietyofmind;Ikeptitveryclose,andthoughIdaretalksoboldlyofmyself,neverspokeofmymoney,butfalsely,asothersdo,whobeingrich,pretendtobepoor,andbeingpoor,pretendtoberich,dispensingtheirconsciencesfromevertellingsincerelywhattheyhave:aridiculousandshamefulprudence。
WasIgoingajourney?MethoughtIwasneverenoughprovided:andthemoreIloadedmyselfwithmoney,themorealsowasIloadedwithfear,onewhileofthedangeroftheroads,anotherofthefidelityofhimwhohadthechargeofmybaggage,ofwhom,assomeothersthatIknow,IwasneversufficientlysecureifIhadhimnotalwaysinmyeye。IfI
chancedtoleavemycash—boxbehindme,O,whatstrangesuspicionsandanxietyofminddidIenterinto,and,whichwasworse,withoutdaringtoacquaintanybodywithit。Mymindwaseternallytakenupwithsuchthingsasthese,sothat,allthingsconsidered,thereismoretroubleinkeepingmoneythaningettingit。AndifIdidnotaltogethersomuchasIsay,orwasnotreallysoscandalouslysolicitousofmymoneyasIhavemademyselfouttobe,yetitcostmesomethingatleasttorestrainmyselffrombeingso。IreapedlittleornoadvantagebywhatIhad,andmyexpensesseemednothinglesstomeforhavingthemoretospend;for,asBionsaid,thehairymenareasangryasthebaldtobepulled;andafteryouareonceaccustomedtoitandhaveoncesetyourheartuponyourheap,itisnomoreatyourservice;youcannotfindinyourhearttobreakit:’tisabuildingthatyouwillfancymustofnecessityalltumbledowntoruinifyoustirbuttheleastpebble;necessitymustfirsttakeyoubythethroatbeforeyoucanprevailuponyourselftotouchit;andIwouldsoonerhavepawnedanythingIhad,orsoldahorse,andwithmuchlessconstraintuponmyself,thanhavemadetheleastbreachinthatbelovedpurseIhadsocarefullylaidby。Butthedangerwasthatamancannoteasilyprescribecertainlimitstothisdesire(theyarehardtofindinthingsthatamanconceivestobegood),andtostintthisgoodhusbandrysothatitmaynotdegenerateintoavarice:menstillareintentuponaddingtotheheapandincreasingthestockfromsumtosum,tillatlasttheyvilelydeprivethemselvesoftheenjoymentoftheirownpropergoods,andthrowallintoreserve,withoutmakinganyuseofthematall。Accordingtothisrule,theyaretherichestpeopleintheworldwhoaresettoguardthewallsandgatesofawealthycity。
AllmoneyedmenIconcludetobecovetous。Platoplacescorporalorhumangoodsinthisorder:health,beauty,strength,riches;andriches,sayshe,arenotblind,butveryclear—sighted,whenilluminatedbyprudence。Dionysiusthesondidaveryhandsomeactuponthissubject;
hewasinformedthatoneoftheSyracusanshadhidatreasureintheearth,andthereuponsenttothemantobringittohim,whichheaccordinglydid,privatelyreservingasmallpartofitonlytohimself,withwhichhewenttoanothercity,wherebeingcuredofhisappetiteofhoarding,hebegantoliveatamoreliberalrate;whichDionysiushearing,causedtherestofhistreasuretoberestoredtohim,saying,thatsincehehadlearnedtouseit,heverywillinglyreturneditbacktohim。
Icontinuedsomeyearsinthishoardinghumour,whenIknownotwhatgooddemonfortunatelyputmeoutofit,ashedidtheSyracusan,andmademethrowabroadallmyreserveatrandom,thepleasureofacertainjourneyItookatverygreatexpensehavingmademespurnthisfondloveofmoneyunderfoot;bywhichmeansIamnowfallenintoathirdwayofliving(I
speakwhatIthinkofit),doubtlessmuchmorepleasantandregular,whichis,thatIliveattheheightofmyrevenue;sometimestheone,sometimestheothermayperhapsexceed,but’tisverylittleandbutrarelythattheydiffer。Ilivefromhandtomouth,andcontentmyselfinhavingsufficientformypresentandordinaryexpense;forastoextraordinaryoccasions,allthelayingupintheworldwouldneversuffice。And’tisthegreatestfollyimaginabletoexpectthatfortuneshouldeversufficientlyarmusagainstherself;’tiswithourownarmsthatwearetofighther;accidentaloneswillbetrayusinthepinchofthebusiness。IfIlayup,’tisforsomenearandcontemplatedpurpose;