首页 >出版文学> The Essays of Montaigne>第19章
  ["Bareheadedhemarchedinsnow,exposedtopouringrainandtheutmostrigouroftheweather。"——SiliusItalicus,i。250。]
  AVenetianwhohaslonglivedinPegu,andhaslatelyreturnedthence,writesthatthemenandwomenofthatkingdom,thoughtheycoveralltheirotherparts,goalwaysbarefootandridesotoo;andPlatoveryearnestlyadvisesforthehealthofthewholebody,togivetheheadandthefeetnootherclothingthanwhatnaturehasbestowed。HewhomthePoleshaveelectedfortheirking,——[StephenBathory]——sinceourscamethence,whois,indeed,oneofthegreatestprincesofthisage,neverwearsanygloves,andinwinterorwhateverweathercancome,neverwearsothercapabroadthanthathewearsathome。WhereasIcannotenduretogounbuttonedoruntied;myneighbouringlabourerswouldthinkthemselvesinchains,iftheyweresobraced。Varroisofopinion,thatwhenitwasordainedweshouldbebareinthepresenceofthegodsandbeforethemagistrate,itwassoorderedratheruponthescoreofhealth,andtoinureustotheinjuriesofweather,thanupontheaccountofreverence;
  andsincewearenowtalkingofcold,andFrenchmenusedtowearvarietyofcolours(notImyself,forIseldomwearotherthanblackorwhite,inimitationofmyfather),letusaddanotherstoryoutofLeCapitaineMartinduBellay,whoaffirms,thatinthemarchtoLuxembourghesawsogreatfrost,thatthemunition—winewascutwithhatchetsandwedges,anddeliveredouttothesoldiersbyweight,andthattheycarrieditawayinbaskets:andOvid,"Nudaqueconsistunt,formamservantiatestae,Vina;nechaustameri,seddatafrusta,bibunt。"
  ["Thewinewhenoutofthecaskretainstheformofthecask;
  andisgivenoutnotincups,butinbits。"
  ——Ovid,Trist。,iii。10,23。]
  AtthemouthofLakeMaeotisthefrostsaresoverysharp,thatintheverysameplacewhereMithridates’lieutenanthadfoughttheenemydryfootandgiventhemanotabledefeat,thesummerfollowingheobtainedoverthemanavalvictory。TheRomansfoughtataverygreatdisadvantage,intheengagementtheyhadwiththeCarthaginiansnearPiacenza,byreasonthattheywenttothechargewiththeirbloodcongealedandtheirlimbsnumbedwithcold,whereasHannibalhadcausedgreatfirestobedispersedquitethroughhiscamptowarmhissoldiers,andoiltobedistributedamongstthem,totheendthatanointingthemselves,theymightrendertheirnervesmoresuppleandactive,andfortifytheporesagainsttheviolenceoftheairandfreezingwind,whichragedinthatseason。
  TheretreattheGreeksmadefromBabylonintotheirowncountryisfamousforthedifficultiesandcalamitiestheyhadtoovercome;ofwhichthiswasone,thatbeingencounteredinthemountainsofArmeniawithahorriblestormofsnow,theylostallknowledgeofthecountryandoftheways,andbeingdrivenup,wereadayandanightwithouteatingordrinking;mostoftheircattledied,manyofthemselveswerestarvedtodeath,severalstruckblindwiththeforceofthehailandtheglareofthesnow,manyofthemmaimedintheirfingersandtoes,andmanystiffandmotionlesswiththeextremityofthecold,whohadyettheirunderstandingentire。
  Alexandersawanation,wheretheyburytheirfruit—treesinwintertoprotectthemfrombeingdestroyedbythefrost,andwealsomayseethesame。
  But,sofarasclothesgo,theKingofMexicochangedfourtimesadayhisapparel,andneverputitonagain,employingthatheleftoffinhiscontinualliberalitiesandrewards;andneitherpot,dish,norotherutensilofhiskitchenortablewaseverservedtwice。
  CHAPTERXXXVI
  OFCATOTHEYOUNGER
  ["Iamnotpossessedwiththiscommonerrour,tojudgeofothersaccordingtowhatIammyselfe。Iameasietobeleevethingsdifferingfrommyselfe。ThoughIbeengagedtooneforme,Idonottietheworlduntoit,aseverymandoth。AndIbeleeveandconceiveathousandmannersoflife,contrarytothecommonsorte。"
  ——Florio,ed。1613,p。113。]
  Iamnotguiltyofthecommonerrorofjudginganotherbymyself。I
  easilybelievethatinanother’shumourwhichiscontrarytomyown;andthoughIfindmyselfengagedtoonecertainform,Idonotobligeotherstoit,asmanydo;butbelieveandapprehendathousandwaysofliving;
  and,contrarytomostmen,moreeasilyadmitofdifferencethanuniformityamongstus。Iasfranklyasanyonewouldhaveme,dischargeamanfrommyhumoursandprinciples,andconsiderhimaccordingtohisownparticularmodel。ThoughIamnotcontinentmyself,IneverthelesssincerelyapprovethecontinenceoftheFeuillansandCapuchins,andhighlycommendtheirwayofliving。Iinsinuatemyselfbyimaginationintotheirplace,andloveandhonourthemthemoreforbeingotherthanIam。Iverymuchdesirethatwemaybejudgedeverymanbyhimself,andwouldnotbedrawnintotheconsequenceofcommonexamples。MyownweaknessnothingalterstheesteemIoughttohavefortheforceandvigourofthosewhodeserveit:
  "Suntquinihilsuadent,quamquodseimitariposseconfidunt。"
  ["Therearewhopersuadenothingbutwhattheybelievetheycanimitatethemselves。"——Cicero,DeOrator。,c。7。]
  Crawlingupontheslimeoftheearth,Idonotforallthatceasetoobserveupinthecloudstheinimitableheightofsomeheroicsouls。
  ’Tisagreatdealformetohavemyjudgmentregularandjust,iftheeffectscannotbeso,andtomaintainthissovereignpart,atleast,freefromcorruption;’tissomethingtohavemywillrightandgoodwheremylegsfailme。Thisagewhereinwelive,inourpartoftheworldatleast,isgrownsostupid,thatnotonlytheexercise,buttheveryimaginationofvirtueisdefective,andseemstobenootherbutcollegejargon:
  "Virtutemverbaputant,utLucumligna:"
  ["Theythinkwordsvirtue,astheythinkmerewoodasacredgrove。"
  ——Horace,Ep。,i。6,31。]
  "Quamvererideberent,etiamsiperciperenonpossent。"
  ["Whichtheyoughttoreverence,thoughtheycannotcomprehend。"
  ——Cicero,Tusc。Quas。,v。2。]
  ’Tisagewgawtohanginacabinetorattheendofthetongue,asonthetipoftheear,forornamentonly。Therearenolongervirtuousactionsextant;thoseactionsthatcarryashowofvirtuehaveyetnothingofitsessence;byreasonthatprofit,glory,fear,custom,andothersuchlikeforeigncauses,putusonthewaytoproducethem。Ourjusticealso,valour,courtesy,maybecalledsotoo,inrespecttoothersandaccordingtothefacetheyappearwithtothepublic;butinthedoeritcanbynomeansbevirtue,becausethereisanotherendproposed,anothermovingcause。Nowvirtueownsnothingtobehers,butwhatisdonebyherselfandforherselfalone。
  InthatgreatbattleofPlataea,thattheGreeksunderthecommandofPausaniasgainedagainstMardoniusandthePersians,theconquerors,accordingtotheircustom,comingtodivideamongstthemthegloryoftheexploit,attributedtotheSpartannationthepre—eminenceofvalourintheengagement。TheSpartans,greatjudgesofvirtue,whentheycametodeterminetowhatparticularmanoftheirnationthehonourwasdueofhavingthebestbehavedhimselfuponthisoccasion,foundthatAristodemushadofallothershazardedhispersonwiththegreatestbravery;butdidnot,however,allowhimanyprize,byreasonthathisvirtuehadbeenincitedbyadesiretoclearhisreputationfromthereproachofhismiscarriageatthebusinessofThermopylae,andtodiebravelytowipeoffthatformerblemish。
  Ourjudgmentsareyetsick,andobeythehumourofourdepravedmanners。
  Iobservemostofthewitsofthesetimespretendtoingenuity,byendeavouringtoblemishanddarkenthegloryofthebravestandmostgenerousactionsofformerages,puttingonevileinterpretationoranotheruponthem,andforgingandsupposingvaincausesandmotivesforthenoblethingstheydid:amightysubtletyindeed!Givemethegreatestandmostunblemishedactionthateverthedaybeheld,andIwillcontriveahundredplausibledriftsandendstoobscureit。Godknows,whoeverwillstretchthemouttothefull,whatdiversityofimagesourinternalwillssufferunder。Theydonotsomaliciouslyplaythecensurers,astheydoitignorantlyandrudelyinalltheirdetractions。
  Thesamepainsandlicencethatotherstaketoblemishandbespattertheseillustriousnames,Iwouldwillinglyundergotolendthemashouldertoraisethemhigher。Theserareforms,thatareculledoutbytheconsentofthewisestmenofallages,fortheworld’sexample,Ishouldnotsticktoaugmentinhonour,asfarasmyinventionwouldpermit,inallthecircumstancesoffavourableinterpretation;andwemaywellbelievethattheforceofourinventionisinfinitelyshortoftheirmerit。’Tisthedutyofgoodmentoportrayvirtueasbeautifulastheycan,andtherewouldbenothingwrongshouldourpassionalittletransportusinfavourofsosacredaform。Whatthesepeopledo,onthecontrary,theyeitherdooutofmalice,orbytheviceofconfiningtheirbelieftotheirowncapacity;or,whichIammoreinclinedtothink,fornothavingtheirsightstrong,clear,andelevatedenoughtoconceivethesplendourofvirtueinhernativepurity:asPlutarchcomplains,thatinhistimesomeattributedthecauseoftheyoungerCato’sdeathtohisfearofCaesar,atwhichheseemsveryangry,andwithgoodreason;andbythisamanmayguesshowmuchmorehewouldhavebeenoffendedwiththosewhohaveattributedittoambition。Senselesspeople!Hewouldratherhaveperformedanoble,just,andgenerousaction,andtohavehadignominyforhisreward,thanforglory。Thatmanwasintruthapatternthatnaturechoseouttoshowtowhatheighthumanvirtueandconstancycouldarrive。
  ButIamnotcapableofhandlingsorichanargument,andshallthereforeonlysetfiveLatinpoetstogether,contendinginthepraiseofCato;
  and,incidentally,fortheirowntoo。Now,awell—educatedchildwilljudgethetwofirst,incomparisonoftheothers,alittleflatandlanguid;thethirdmorevigorous,butoverthrownbytheextravaganceofhisownforce;hewillthenthinkthattherewillberoomforoneortwogradationsofinventiontocometothefourth,and,mountingtothepitchofthat,hewillliftuphishandsinadmiration;comingtothelast,thefirstbysomespace’(butaspacethathewillswearisnottobefilledupbyanyhumanwit),hewillbeastounded,hewillnotknowwhereheis。
  Andhereisawonder:wehavefarmorepoetsthanjudgesandinterpretersofpoetry;itiseasiertowriteitthantounderstandit。Thereis,indeed,acertainlowandmoderatesortofpoetry,thatamanmaywellenoughjudgebycertainrulesofart;butthetrue,supreme,anddivinepoesyisaboveallrulesandreason。Andwhoeverdiscernsthebeautyofitwiththemostassuredandmoststeadysight,seesnomorethanthequickreflectionofaflashoflightning:itdoesnotexercise,butravishesandoverwhelmsourjudgment。Thefurythatpossesseshimwhoisabletopenetrateintoitwoundsyetathirdmanbyhearinghimrepeatit;likealoadstonethatnotonlyattractstheneedle,butalsoinfusesintoitthevirtuetoattractothers。Anditismoreevidentlymanifestinourtheatres,thatthesacredinspirationoftheMuses,havingfirststirredupthepoettoanger,sorrow,hatred,andoutofhimself,towhatevertheywill,doesmoreoverbythepoetpossesstheactor,andbytheactorconsecutivelyallthespectators。Somuchdoourpassionshanganddependupononeanother。
  Poetryhaseverhadthatpowerovermefromachildtotranspierceandtransportme;butthisvividsentimentthatisnaturaltomehasbeenvariouslyhandledbyvarietyofforms,notsomuchhigherorlower(fortheywereeverthehighestofeverykind),asdifferingincolour。
  First,agayandsprightlyfluency;afterwards,aloftyandpenetratingsubtlety;andlastly,amatureandconstantvigour。Theirnameswillbetterexpressthem:Ovid,Lucan,Virgil。
  Butourpoetsarebeginningtheircareer:
  "SitCato,dumvivit,sanevelCaesaremajor,"
  ["LetCato,whilsthelive,begreaterthanCaesar。"
  ——Martial,vi。32]
  saysone。
  "Etinvictum,devictamorte,Catonem,"
  ["AndCatoinvincible,deathbeingovercome。"
  ——Manilius,Astron。,iv。87。
  saysthesecond。Andthethird,speakingofthecivilwarsbetwixtCaesarandPompey,"Victrixcausadiisplacuit,setvictaCatoni。"
  ["Thevictoriouscauseblessedthegods,thedefeatedoneCato。
  ——"Lucan,i。128。]
  Andthefourth,uponthepraisesofCaesar:
  "Etcunctaterrarumsubacta,PraeteratrocemanimumCatonis。"
  ["AndconqueredallbuttheindomitablemindofCato。"
  ——Horace,Od。,ii。1,23。]
  Andthemasterofthechoir,afterhavingsetforthallthegreatnamesofthegreatestRomans,endsthus:
  "HisdantemjuraCatonem。"
  ["Catogivinglawstoalltherest。"——AEneid,viii。670。]
  CHAPTERXXXVII
  THATWELAUGHANDCRYFORTHESAMETHING
  WhenwereadinhistorythatAntigonuswasverymuchdispleasedwithhissonforpresentinghimtheheadofKingPyrrhushisenemy,butnewlyslainfightingagainsthim,andthatseeingit,hewept;andthatRene,DukeofLorraine,alsolamentedthedeathofCharles,DukeofBurgundy,whomhehadhimselfdefeated,andappearedinmourningathisfuneral;
  andthatinthebattleofD’Auray(whichCountMontfortobtainedoverCharlesdeBlois,hiscompetitorfortheduchyofBrittany),theconquerormeetingthedeadbodyofhisenemy,wasverymuchafflictedathisdeath,wemustnotpresentlycryout:
  "Ecosiavven,thel’animociascunaSuapassionsotto’lcontrariomanto,Ricopre,conlavistaor’chiara,or’bruna。"
  ["Andthusithappensthatthemindofeachveilsitspassionunderadifferentappearance,andbeneathasmilingvisage,gaybeneathasombreair。"——Petrarch。]
  WhenPompey’sheadwaspresentedtoCaesar,thehistoriestellusthatheturnedawayhisface,asfromasadandunpleasingobject。Therehadbeensolonganintelligenceandsocietybetwixttheminthemanagementofthepublicaffairs,sogreatacommunityoffortunes,somanymutualoffices,andsonearanalliance,thatthiscountenanceofhisoughtnottosufferunderanymisinterpretation,ortobesuspectedforeitherfalseorcounterfeit,asthisotherseemstobelieve:
  "TutumqueputavitJambonusessesocer;lacrymaenonspontecadentes,Effudit,gemitusqueexpressitpectorelaeto;"
  ["Andnowhethoughtitsafetoplaythekindfather—in—law,sheddingforcedtears,andfromajoyfulbreastdischargingsighsandgroans。"——Lucan,ix。1037。]
  forthoughitbetruethatthegreatestpartofouractionsarenootherthanvisoranddisguise,andthatitmaysometimesbetruethat"Haeredisfletussubpersonarisesest,"
  ["Theheir’stearsbehindthemaskaresmiles。"
  ——PubliusSyrus,apudGellium,xvii。14。]
  yet,injudgingoftheseaccidents,wearetoconsiderhowmuchoursoulsareoftentimesagitatedwithdiverspassions。Andastheysaythatinourbodiesthereisacongregationofdivershumours,ofwhichthatisthesovereignwhich,accordingtothecomplexionweareof,iscommonlymostpredominantinus:so,thoughthesoulhaveinitdiversmotionstogiveitagitation,yetmustthereofnecessitybeonetooverrulealltherest,thoughnotwithsonecessaryandabsoluteadominionbutthatthroughtheflexibilityandinconstancyofthesoul,thoseoflessauthoritymayuponoccasionreassumetheirplaceandmakealittlesallyinturn。Thenceitis,thatweseenotonlychildren,whoinnocentlyobeyandfollownature,oftenlaughandcryatthesamething,butnotoneofuscanboast,whatjourneysoeverhemayhaveinhandthathehasthemostsethisheartupon,butwhenhecomestopartwithhisfamilyandfriends,hewillfindsomethingthattroubleshimwithin;andthoughherefrainhistearsyetheputsfootinthestirrupwithasadandcloudycountenance。Andwhatgentleflamesoevermaywarmtheheartofmodestandwellbornvirgins,yetaretheyfaintobeforcedfromabouttheirmothers’neckstobeputtobedtotheirhusbands,whateverthisbooncompanionispleasedtosay:
  "EstnenovisnuptisodioVenus?anneparentumFrustranturfalsisgaudialachrymulis,Ubertimthalamiquasiintraliminafundunt?
  Non,itamedivi,veragemunt,juverint。"
  ["IsVenusreallysoalarmingtothenew—madebride,ordoesshehonestlyopposeherparent’srejoicingthetearsshesoabundantlyshedsonenteringthenuptialchamber?No,bytheGods,thesearenotruetears。"——Catullus,lxvi。15。]
  ["IsVenusreallysorepugnanttonewly—marriedmaids?Dotheymeetthesmilesofparentswithfeignedtears?Theyweepcopiouslywithintheverythresholdofthenuptialchamber。No,sothegodshelpme,theydonottrulygrieve。"——Catullus,lxvi。15。]——
  [Amoreliteraltranslation。D。W。]
  Neitherisitstrangetolamentapersondeadwhomamanwouldbynomeansshouldbealive。WhenIrattlemyman,IdoitwithallthemettleIhave,andloadhimwithnofeigned,butdownrightrealcurses;buttheheatbeingover,ifheshouldstandinneedofme,Ishouldbeveryreadytodohimgood:forIinstantlyturntheleaf。WhenIcallhimcalfandcoxcomb,Idonotpretendtoentailthosetitlesuponhimforever;
  neitherdoIthinkIgivemyselfthelieincallinghimanhonestfellowpresentlyafter。Noonequalityengrossesuspurelyanduniversally。
  Wereitnotthesignofafooltotalktoone’sself,therewouldhardlybeadayorhourwhereinImightnotbeheardtogrumbleandmuttertomyselfandagainstmyself,"Confoundthefool!"andyetIdonotthinkthattobemydefinition。Whoforseeingmeonewhilecoldandpresentlyveryfondtowardsmywife,believestheoneortheothertobecounterfeited,isanass。Nero,takingleaveofhismotherwhomhewassendingtobedrowned,wasneverthelesssensibleofsomeemotionatthisfarewell,andwasstruckwithhorrorandpity。’Tissaid,thatthelightofthesunisnotonecontinuousthing,butthathedartsnewrayssothickoneuponanotherthatwecannotperceivetheintermission:
  "Largusenimliquidifonsluminis,aetheriussol,Irrigatassiduecoelumcandorerecenti,Suppeditatquenovoconfestimluminelumen。"
  ["Sothewidefountainofliquidlight,theetherealsun,steadilyfertilisestheheavenswithnewheat,andsuppliesacontinuousstoreoffreshlight。"——Lucretius,v。282。]
  Justsothesoulvariouslyandimperceptiblydartsoutherpassions。
  ArtabanuscomingbysurpriseonceuponhisnephewXerxes,chidhimforthesuddenalterationofhiscountenance。HewasconsideringtheimmeasurablegreatnessofhisforcespassingovertheHellespontfortheGrecianexpedition:hewasfirstseizedwithapalpitationofjoy,toseesomanymillionsofmenunderhiscommand,andthisappearedinthegaietyofhislooks:buthisthoughtsatthesameinstantsuggestingtohimthatofsomanylives,withinacenturyatmost,therewouldnotbeoneleft,hepresentlyknithisbrowsandgrewsad,eventotears。
  Wehaveresolutelypursuedtherevengeofaninjuryreceived,andbeensensibleofasingularcontentmentforthevictory;butweshallweepnotwithstanding。’Tisnotforthevictory,though,thatweshallweep:
  thereisnothingalteredinthatbutthesoullooksuponthingswithanothereyeandrepresentsthemtoitselfwithanotherkindofface;foreverythinghasmanyfacesandseveralaspects。
  Relations,oldacquaintances,andfriendships,possessourimaginationsandmakethemtenderforthetime,accordingtotheircondition;buttheturnissoquick,that’tisgoneinamoment:
  "Niladeofiericelerirationevidetur,Quamsimensfieriproponit,etinchoatipsa,Ociusergoanimus,quamressepercietulla,Anteoculosquoruminpromptunaturavidetur;"
  ["Nothingthereforeseemstobedoneinsoswiftamannerthanifthemindproposesittobedone,anditselfbegins。Itismoreactivethananythingwhichweseeinnature。"——Lucretius,iii。183。]
  andtherefore,ifwewouldmakeonecontinuedthingofallthissuccessionofpassions,wedeceiveourselves。WhenTimoleonlamentsthemurderhehadcommitteduponsomatureandgenerousdeliberation,hedoesnotlamentthelibertyrestoredtohiscountry,hedoesnotlamentthetyrant;buthelamentshisbrother:onepartofhisdutyisperformed;
  letusgivehimleavetoperformtheother。
  CHAPTERXXXVIII
  OFSOLITUDE
  Letuspretermitthatlongcomparisonbetwixttheactiveandthesolitarylife;andasforthefinesayingswithwhichambitionandavaricepalliatetheirvices,thatwearenotbornforourselvesbutforthepublic,——[ThisistheeulogiumpassedbyLucanonCatoofUtica,ii。
  383。]——letusboldlyappealtothosewhoareinpublicaffairs;letthemlaytheirhandsupontheirhearts,andthensaywhether,onthecontrary,theydonotratheraspiretotitlesandofficesandthattumultoftheworldtomaketheirprivateadvantageatthepublicexpense。Thecorruptwaysbywhichinthisourtimetheyarriveattheheighttowhichtheirambitionsaspire,manifestlyenoughdeclaresthattheirendscannotbeverygood。Letustellambitionthatitissheherselfwhogivesusatasteofsolitude;forwhatdoesshesomuchavoidassociety?Whatdoesshesomuchseekaselbowroom?Amanmanydowellorilleverywhere;butifwhatBiassaysbetrue,thatthegreatestpartistheworsepart,orwhatthePreachersays:thereisnotonegoodofathousand:
  "Rariquippeboni:numerovixsunttotidemquotThebarumportae,veldivitisostiaNili,"
  ["Goodmenforsootharescarce:therearehardlyasmanyastherearegatesofThebesormouthsoftherichNile。"
  ——Juvenal,Sat。,xiii。26。]
  thecontagionisverydangerousinthecrowd。Amanmusteitherimitatetheviciousorhatethembotharedangerousthings,eithertoresemblethembecausetheyaremanyortohatemanybecausetheyareunresemblingtoourselves。Merchantswhogotoseaareintherightwhentheyarecautiousthatthosewhoembarkwiththeminthesamebottombeneitherdissoluteblasphemersnorviciousotherways,lookinguponsuchsocietyasunfortunate。AndthereforeitwasthatBiaspleasantlysaidtosome,whobeingwithhiminadangerousstormimploredtheassistanceofthegods:"Peace,speaksoftly,"saidhe,"thattheymaynotknowyouarehereinmycompany。"——[DiogenesLaertius]——Andofmorepressingexample,Albuquerque,viceroyintheIndiesforEmmanuel,kingofPortugal,inanextremeperilofshipwreck,tookayoungboyuponhisshoulders,forthisonlyendthat,inthesocietyoftheircommondangerhisinnocencemightservetoprotecthim,andtorecommendhimtothedivinefavour,thattheymightgetsafetoshore。’Tisnotthatawisemanmaynotliveeverywherecontent,andbealoneintheverycrowdofapalace;butifitbelefttohisownchoice,theschoolmanwilltellyouthatheshouldflytheverysightofthecrowd:hewillendureitifneedbe;butifitbereferredtohim,hewillchoosetobealone。Hecannotthinkhimselfsufficientlyridofvice,ifhemustyetcontendwithitinothermen。Charondaspunishedthoseasevilmenwhowereconvictedofkeepingillcompany。Thereisnothingsounsociableandsociableasman,theonebyhisvice,theotherbyhisnature。AndAntisthenes,inmyopinion,didnotgivehimasatisfactoryanswer,whoreproachedhimwithfrequentingillcompany,bysayingthatthephysicianslivedwellenoughamongstthesick,foriftheycontributetothehealthofthesick,nodoubtbutbythecontagion,continualsightof,andfamiliaritywithdiseases,theymustofnecessityimpairtheirown。
  Nowtheend,Itakeit,isallone,toliveatmoreleisureandatone’sease:butmendonotalwaystaketherightway。Theyoftenthinktheyhavetotallytakenleaveofallbusiness,whentheyhaveonlyexchangedoneemploymentforanother:thereislittlelesstroubleingoverningaprivatefamilythanawholekingdom。Whereverthemindisperplexed,itisinanentiredisorder,anddomesticemploymentsarenotlesstroublesomeforbeinglessimportant。Moreover,forhavingshakenoffthecourtandtheexchange,wehavenottakenleaveoftheprincipalvexationsoflife:
  "Ratioetprudentiacuras,Nonlocuseffusilatemarisarbiter,aufert;"
  ["Reasonandprudence,notaplacewithacommandingviewofthegreatocean,banishcare。"——Horace,Ep。,i。2。]
  ambition,avarice,irresolution,fear,andinordinatedesires,donotleaveusbecauseweforsakeournativecountry:
  "EtPostequitemsedetatracura;"
  ["Blackcaresitsbehindthehorseman。"
  ——Horace,Od。,iii。1,40]。
  theyoftenfollowuseventocloistersandphilosophicalschools;nordeserts,norcaves,hair—shirts,norfasts,candisengageusfromthem:
  "Haeretlaterilethalisarundo。"
  ["Thefatalshaftadherestotheside。"——AEneid,iv。73。]
  OnetellingSocratesthatsuchaonewasnothingimprovedbyhistravels:
  "Iverywellbelieveit,"saidhe,"forhetookhimselfalongwithhim"
  "QuidterrasaliocalentesSolemutamus?patriaequisexsulSequoquefugit?"
  ["Whydoweseekclimateswarmedbyanothersun?Whoisthemanthatbyfleeingfromhiscountry,canalsofleefromhimself?"
  ——Horace,Od。,ii。16,18。]
  Ifamandonotfirstdischargebothhimselfandhismindoftheburdenwithwhichhefindshimselfoppressed,motionwillbutmakeitpresstheharderandsittheheavier,astheladingofashipisoflessencumbrancewhenfastandbestowedinasettledposture。Youdoasickmanmoreharmthangoodinremovinghimfromplacetoplace;youfixandestablishthediseasebymotion,asstakessinkdeeperandmorefirmlyintotheearthbybeingmovedupanddownintheplacewheretheyaredesignedtostand。Therefore,itisnotenoughtogetremotefromthepublic;’tisnotenoughtoshiftthesoilonly;amanmustfleefromthepopularconditionsthathavetakenpossessionofhissoul,hemustsequesterandcomeagaintohimself:
  "Rupijamvincula,dicasNamluctatacanisnodumarripit;attamenilli,Quumfugit,acollotrahiturparslongacatenae。"
  ["Yousay,perhaps,youhavebrokenyourchains:thedogwhoafterlongeffortshasbrokenhischain,stillinhisflightdragsaheavyportionofitafterhim。"——Persius,Sat。,v。158。]
  Westillcarryourfettersalongwithus。’Tisnotanabsoluteliberty;
  weyetcastbackalookuponwhatwehaveleftbehindus;thefancyisstillfullofit:
  "Nisipurgatumestpectus,quaepraelianobisAtquepericulatuncingratisinsinuandum?
  QuantaeconnscindunthominemcupedinisacresSollicitumcurae?quantiqueperindetimores?
  Quidvesuperbia,spurcitia,acpetulantia,quantasEfficiuntclades?quidluxusdesidiesque?"
  ["Butunlessthemindispurified,whatinternalcombatsanddangersmustweincurinspiteofallourefforts!Howmanybitteranxieties,howmanyterrors,followuponunregulatedpassion!
  Whatdestructionbefallsusfrompride,lust,petulantanger!
  Whatevilsarisefromluxuryandsloth!"——Lucretius,v。4。]
  Ourdiseaseliesinthemind,whichcannotescapefromitself;
  "Inculpaestanimus,quisenoneffugitunquam,"
  ——Horace,Ep。,i。14,13。]
  andthereforeistobecalledhomeandconfinedwithinitself:thatisthetruesolitude,andthatmaybeenjoyedeveninpopulouscitiesandthecourtsofkings,thoughmorecommodiouslyapart。
  Now,sincewewillattempttolivealone,andtowaiveallmannerofconversationamongstthem,letussoorderitthatourcontentmaydependwhollyuponourselves;letusdissolveallobligationsthatallyustoothers;letusobtainthisfromourselves,thatwemaylivealoneingoodearnest,andliveatoureasetoo。
  Stilpohavingescapedfromtheburningofhistown,wherehelostwife,children,andgoods,DemetriusPoliorcetesseeinghim,insogreataruinofhiscountry,appearwithanundisturbedcountenance,askedhimifhehadreceivednoloss?Towhichhemadeanswer,No;andthat,thankGod,nothingwaslostofhis。——[Seneca,Ep。7。]——ThisalsowasthemeaningofthephilosopherAntisthenes,whenhepleasantlysaid,that"menshouldfurnishthemselveswithsuchthingsaswouldfloat,andmightwiththeownerescapethestorm";——[DiogenesLaertius,vi。6。]andcertainlyawisemanneverlosesanythingifhehavehimself。WhenthecityofNolawasruinedbythebarbarians,Paulinus,whowasbishopofthatplace,havingtherelostallhehad,himselfaprisoner,prayedafterthismanner:"OLord,defendmefrombeingsensibleofthisloss;forThouknowesttheyhaveyettouchednothingofthatwhichismine。"——[St。
  Augustin,DeCivit。Dei,i。10。]——Therichesthatmadehimrichandthegoodsthatmadehimgood,werestillkeptentire。Thisitistomakechoiceoftreasuresthatcansecurethemselvesfromplunderandviolence,andtohidetheminsuchaplaceintowhichnoonecanenterandthatisnottobebetrayedbyanybutourselves。Wives,children,andgoodsmustbehad,andespeciallyhealth,byhimthatcangetit;butwearenotsotosetourheartsuponthemthatourhappinessmusthaveitsdependenceuponthem;wemustreserveabackshop,whollyourownandentirelyfree,whereintosettleourtrueliberty,ourprincipalsolitudeandretreat。
  Andinthiswemustforthemostpartentertainourselveswithourselves,andsoprivatelythatnoexoticknowledgeorcommunicationbeadmittedthere;theretolaughandtotalk,asifwithoutwife,children,goods,train,orattendance,totheendthatwhenitshallsofalloutthatwemustloseanyorallofthese,itmaybenonewthingtobewithoutthem。
  Wehaveamindpliableinitself,thatwillbecompany;thathaswherewithaltoattackandtodefend,toreceiveandtogive:letusnotthenfearinthissolitudetolanguishunderanuncomfortablevacuity。
  "Insolissistibiturbalocis。"
  ["Insolitude,becompanyforthyself。"——Tibullus,vi。13。12。]
  Virtueissatisfiedwithherself,withoutdiscipline,withoutwords,withouteffects。Inourordinaryactionsthereisnotoneofathousandthatconcernsourselves。Hethatthouseestscramblinguptheruinsofthatwall,furiousandtransported,againstwhomsomanyharquebuss—shotsarelevelled;andthatotheralloverscars,pale,andfaintingwithhunger,andyetresolvedrathertodiethantoopenthegatestohim;
  dostthouthinkthatthesemenarethereupontheirownaccount?No;
  peradventureinthebehalfofonewhomtheyneversawandwhoneverconcernshimselffortheirpainsanddanger,butlieswallowingthewhileinslothandpleasure:thisotherslavering,blear—eyed,slovenlyfellow,thatthouseestcomeoutofhisstudyaftermidnight,dostthouthinkhehasbeentumblingoverbookstolearnhowtobecomeabetterman,wiser,andmorecontent?Nosuchmatter;hewillthereendhisdays,buthewillteachposteritythemeasureofPlautus’versesandthetrueorthographyofaLatinword。Whoisitthatdoesnotvoluntarilyexchangehishealth,hisrepose,andhisverylifeforreputationandglory,themostuseless,frivolous,andfalsecointhatpassescurrentamongstus?Ourowndeathdoesnotsufficientlyterrifyandtroubleus;
  letus,moreover,chargeourselveswiththoseofourwives,children,andfamily:ourownaffairsdonotaffordusanxietyenough;letusundertakethoseofourneighboursandfriends,stillmoretobreakourbrainsandtormentus:
  "Vah!quemquamnehomineminanimuminstituere,autParare,quodsitcarius,quamipseestsibi?"
  ["Ah!cananymanconceiveinhismindorrealisewhatisdearerthanheistohimself?"——Terence,Adelph。,i。I,13。]
  Solitudeseemstometowearthebestfavourinsuchashavealreadyemployedtheirmostactiveandflourishingageintheworld’sservice,aftertheexampleofThales。Wehavelivedenoughforothers;letusatleastliveoutthesmallremnantoflifeforourselves;letusnowcallinourthoughtsandintentionstoourselves,andtoourowneaseandrepose。’Tisnolightthingtomakeasureretreat;itwillbeenoughforustodowithoutmixingotherenterprises。SinceGodgivesusleisuretoorderourremoval,letusmakeready,trussourbaggage,takeleavebetimesofthecompany,anddisentangleourselvesfromthoseviolentimportunitiesthatengageuselsewhereandseparateusfromourselves。