首页 >出版文学> The Essays of Montaigne>第16章
  Gloryandcuriosityarethescourgesofthesoul;thelastpromptsustothrustournosesintoeverything,theotherforbidsustoleaveanythingdoubtfulandundecided。
  EndTheEssaysofMontaigne,V6
  byMicheldeMontaigneTranslatedbyCharlesCottonEditedbyWilliamCarewHazilitt1877
  CONTENTSOFVOLUME6。
  XXVII。Offriendship。
  XXVIII。Nine—and—twentysonnetsofEstiennedelaBoetie。
  XXIX。Ofmoderation。
  XXX。Ofcannibals。
  XXXI。Thatamanissoberlytojudgeofthedivineordinances。
  XXXII。Thatwearetoavoidpleasures,evenattheexpenseoflife。
  XXXIII。Thatfortuneisoftentimesobservedtoactbytheruleofreason。
  XXXIV。Ofonedefectinourgovernment。
  XXXV。Ofthecustomofwearingclothes。
  XXXVI。OfCatotheYounger。
  XXXVII。Thatwelaughandcryforthesamething。
  XXXVIII。Ofsolitude。
  CHAPTERXXVII
  OFFRIENDSHIP
  Havingconsideredtheproceedingsofapainterthatservesme,Ihadamindtoimitatehisway。Hechoosesthefairestplaceandmiddleofanywall,orpanel,whereintodrawapicture,whichhefinisheswithhisutmostcareandart,andthevacuityaboutithefillswithgrotesques,whichareoddfantasticfigureswithoutanygracebutwhattheyderivefromtheirvariety,andtheextravaganceoftheirshapes。Andintruth,whatarethesethingsIscribble,otherthangrotesquesandmonstrousbodies,madeofvariousparts,withoutanycertainfigure,oranyotherthanaccidentalorder,coherence,orproportion?
  "Desinitinpiscemmulierformosasuperne。"
  ["Afairwomaninherupperformterminatesinafish。"
  ——Horace,DeArtePoetica,v。4。]
  InthissecondpartIgohandinhandwithmypainter;butfallveryshortofhiminthefirstandthebetter,mypowerofhandlingnotbeingsuch,thatIdaretoofferatarichpiece,finelypolished,andsetoffaccordingtoart。IhavethereforethoughtfittoborrowoneofEstiennedelaBoetie,andsuchaoneasshallhonourandadornalltherestofmywork——namely,adiscoursethathecalled’VoluntaryServitude’;but,since,thosewhodidnotknowhimhaveproperlyenoughcalledit"LecontrUn。"Hewroteinhisyouth,——["Notbeingasyeteighteenyearsold。"——Editionof1588。]bywayofessay,inhonouroflibertyagainsttyrants;andithassincerunthroughthehandsofmenofgreatlearningandjudgment,notwithoutsingularandmeritedcommendation;foritisfinelywritten,andasfullasanythingcanpossiblybe。Andyetonemayconfidentlysayitisfarshortofwhathewasabletodo;andifinthatmorematureage,whereinIhadthehappinesstoknowhim,hehadtakenadesignlikethisofmine,tocommithisthoughtstowriting,weshouldhaveseenagreatmanyrarethings,andsuchaswouldhavegoneveryneartohaverivalledthebestwritingsofantiquity:forinnaturalpartsespecially,Iknownomancomparabletohim。Buthehasleftnothingbehindhim,savethistreatiseonly(andthattoobychance,forI
  believeheneversawitafteritfirstwentoutofhishands),andsomeobservationsuponthatedictofJanuary——[1562,whichgrantedtotheHuguenotsthepublicexerciseoftheirreligion。]——madefamousbyourcivil—wars,whichalsoshallelsewhere,peradventure,findaplace。
  ThesewereallIcouldrecoverofhisremains,Itowhomwithsoaffectionatearemembrance,uponhisdeath—bed,hebyhislastwillbequeathedhislibraryandpapers,thelittlebookofhisworksonlyexcepted,whichIcommittedtothepress。AndthisparticularobligationIhavetothistreatiseofhis,thatitwastheoccasionofmyfirstcomingacquaintedwithhim;foritwasshowedtomelongbeforeIhadthegoodfortunetoknowhim;andthefirstknowledgeofhisname,provingthefirstcauseandfoundationofafriendship,whichweafterwardsimprovedandmaintained,solongasGodwaspleasedtocontinueustogether,soperfect,inviolate,andentire,thatcertainlythelikeishardlytobefoundinstory,andamongstthemenofthisage,thereisnosignnortraceofanysuchthinginuse;somuchconcurrenceisrequiredtothebuildingofsuchaone,that’tismuch,iffortunebringitbutoncetopassinthreeages。
  Thereisnothingtowhichnatureseemssomuchtohaveinclinedus,astosociety;andAristotle,saysthatthegoodlegislatorshadmorerespecttofriendshipthantojustice。Nowthemostsupremepointofitsperfectionisthis:for,generally,allthosethatpleasure,profit,publicorprivateinterestcreateandnourish,aresomuchthelessbeautifulandgenerous,andsomuchthelessfriendships,byhowmuchtheymixanothercause,anddesign,andfruitinfriendship,thanitself。
  Neitherdothefourancientkinds,natural,social,hospitable,venereal,eitherseparatelyorjointly,makeupatrueandperfectfriendship。
  Thatofchildrentoparentsisratherrespect:friendshipisnourishedbycommunication,whichcannotbyreasonofthegreatdisparity,bebetwixtthese,butwouldratherperhapsoffendthedutiesofnature;forneitherareallthesecretthoughtsoffathersfittobecommunicatedtochildren,lestitbegetanindecentfamiliaritybetwixtthem;norcantheadvicesandreproofs,whichisoneoftheprincipalofficesoffriendship,beproperlyperformedbythesontothefather。Therearesomecountrieswhere’twasthecustomforchildrentokilltheirfathers;
  andothers,wherethefatherskilledtheirchildren,toavoidtheirbeinganimpedimentonetoanotherinlife;andnaturallytheexpectationsoftheonedependupontheruinoftheother。Therehavebeengreatphilosopherswhohavemadenothingofthistieofnature,asAristippusforone,whobeingpressedhomeabouttheaffectionheowedtohischildren,asbeingcomeoutofhim,presentlyfelltospit,saying,thatthisalsocameoutofhim,andthatwealsobreedwormsandlice;andthatother,thatPlutarchendeavouredtoreconciletohisbrother:
  "Imakeneverthemoreaccountofhim,"saidhe,"forcomingoutofthesamehole。"Thisnameofbrotherdoesindeedcarrywithitafineanddelectablesound,andforthatreason,heandIcalledoneanotherbrothersbutthecomplicationofinterests,thedivisionofestates,andthatthewealthoftheoneshouldbethepropertyoftheother,strangelyrelaxandweakenthefraternaltie:brotherspursuingtheirfortuneandadvancementbythesamepath,’tishardlypossiblebuttheymustofnecessityoftenjostleandhinderoneanother。Besides,whyisitnecessarythatthecorrespondenceofmanners,parts,andinclinations,whichbegetsthetrueandperfectfriendships,shouldalwaysmeetintheserelations?Thefatherandthesonmaybeofquitecontraryhumours,andsoofbrothers:heismyson,heismybrother;butheispassionate,ill—natured,orafool。Andmoreover,byhowmuchthesearefriendshipsthatthelawandnaturalobligationimposeuponus,somuchlessisthereofourownchoiceandvoluntaryfreedom;whereasthatvoluntarylibertyofourshasnoproductionmorepromptlyand;properlyitsownthanaffectionandfriendship。NotthatIhavenotinmyownpersonexperimentedallthatcanpossiblybeexpectedofthatkind,havinghadthebestandmostindulgentfather,eventohisextremeoldage,thateverwas,andwhowashimselfdescendedfromafamilyformanygenerationsfamousandexemplaryforbrotherlyconcord:
  "EtipseNotusinfratresanimipaterni。"
  ["AndImyself,knownforpaternallovetowardmybrothers。"
  ——Horace,Ode,ii。2,6。
  Wearenotheretobringthelovewebeartowomen,thoughitbeanactofourownchoice,intocomparison,norrankitwiththeothers。Thefireofthis,Iconfess,"NequeenimestdeanescianostriQuxdulcemcurismiscetamaritiem,"
  ["Noristhegoddessunknowntomewhomixesasweetbitternesswithmylove。"———Catullus,lxviii。17。]
  ismoreactive,moreeager,andmoresharp:butwithal,’tismoreprecipitant,fickle,moving,andinconstant;afeversubjecttointermissionsandparoxysms,thathasseizedbutononepartofus。
  Whereasinfriendship,’tisageneralanduniversalfire,buttemperateandequal,aconstantestablishedheat,allgentleandsmooth,withoutpoignancyorroughness。Moreover,inlove,’tisnootherthanfranticdesireforthatwhichfliesfromus:
  "ComeseguelalepreilcacciatoreAlfreddo,alcaldo,allamontagna,allito;
  Nepiul’estimapoithepresavede;
  Esoldietroachifuggeaffrettailpiede"
  ["Asthehunterpursuesthehare,incoldandheat,tothemountain,totheshore,norcaresforitfartherwhenheseesittaken,andonlydelightsinchasingthatwhichfleesfromhim。"——Aristo,x。7。]
  sosoonasitentersuntothetermsoffriendship,thatistosay,intoaconcurrenceofdesires,itvanishesandisgone,fruitiondestroysit,ashavingonlyafleshlyend,andsuchaoneasissubjecttosatiety。
  Friendship,onthecontrary,isenjoyedproportionablyasitisdesired;
  andonlygrowsup,isnourishedandimprovedbyenjoyment,asbeingofitselfspiritual,andthesoulgrowingstillmorerefinedbypractice。
  Underthisperfectfriendship,theotherfleetingaffectionshaveinmyyoungeryearsfoundsomeplaceinme,tosaynothingofhim,whohimselfsoconfessesbuttoomuchinhisverses;sothatIhadboththesepassions,butalwaysso,thatIcouldmyselfwellenoughdistinguishthem,andneverinanydegreeofcomparisonwithoneanother;thefirstmaintainingitsflightinsoloftyandsobraveaplace,aswithdisdaintolookdown,andseetheotherflyingatafarhumblerpitchbelow。
  Asconcerningmarriage,besidesthatitisacovenant,theentranceintowhichonlyisfree,butthecontinuanceinitforcedandcompulsory,havinganotherdependencethanthatofourownfreewill,andabargaincommonlycontractedtootherends,therealmostalwayshappensathousandintricaciesinittounravel,enoughtobreakthethreadandtodivertthecurrentofalivelyaffection:whereasfriendshiphasnomannerofbusinessortrafficwithaughtbutitself。Moreover,tosaytruth,theordinarytalentofwomenisnotsuchasissufficienttomaintaintheconferenceandcommunicationrequiredtothesupportofthissacredtie;
  nordotheyappeartobeenduedwithconstancyofmind,tosustainthepinchofsohardanddurableaknot。Anddoubtless,ifwithoutthis,therecouldbesuchafreeandvoluntaryfamiliaritycontracted,wherenotonlythesoulsmighthavethisentirefruition,butthebodiesalsomightshareinthealliance,andamanbeengagedthroughout,thefriendshipwouldcertainlybemorefullandperfect;butitiswithoutexamplethatthissexhaseveryetarrivedatsuchperfection;and,bythecommonconsentoftheancientschools,itiswhollyrejectedfromit。
  ThatotherGrecianlicenceisjustlyabhorredbyourmanners,whichalso,fromhaving,accordingtotheirpractice,asonecessarydisparityofageanddifferenceofofficesbetwixtthelovers,answerednomoretotheperfectunionandharmonythatwehererequirethantheother:
  "Quisestenimisteamoramicitiae?curnequedeformemadolescentemquisquamamat,nequeformosumsenem?"
  ["Forwhatisthatfriendlylove?whydoesnooneloveadeformedyouthoracomelyoldman?"——Cicero,Tusc。Quaes。,iv。33。]
  NeitherwillthatverypicturethattheAcademypresentsofit,asI
  conceive,contradictme,whenIsay,thatthisfirstfuryinspiredbythesonofVenusintotheheartofthelover,uponsightoftheflowerandprimeofaspringingandblossomingyouth,towhichtheyallowalltheinsolentandpassionateeffortsthatanimmoderateardourcanproduce,wassimplyfoundeduponexternalbeauty,thefalseimageofcorporalgeneration;foritcouldnotgroundthisloveuponthesoul,thesightofwhichasyetlayconcealed,wasbutnowspringing,andnotofmaturitytoblossom;thatthisfury,ifitseizeduponalowspirit,themeansbywhichitpreferreditssuitwererichpresents,favourinadvancementtodignities,andsuchtrumpery,whichtheybynomeansapprove;ifonamoregeneroussoul,thepursuitwassuitablygenerous,byphilosophicalinstructions,preceptstoreverereligion,toobeythelaws,todieforthegoodofone’scountry;byexamplesofvalour,prudence,andjustice,theloverstudyingtorenderhimselfacceptablebythegraceandbeautyofthesoul,thatofhisbodybeinglongsincefadedanddecayed,hopingbythismentalsocietytoestablishamorefirmandlastingcontract。
  Whenthiscourtshipcametoeffectindueseason(forthatwhichtheydonotrequireinthelover,namely,leisureanddiscretioninhispursuit,theystrictlyrequireinthepersonloved,forasmuchasheistojudgeofaninternalbeauty,ofdifficultknowledgeandabstrusediscovery),thentheresprunginthepersonlovedthedesireofaspiritualconception;
  bythemediationofaspiritualbeauty。Thiswastheprincipal;thecorporeal,anaccidentalandsecondarymatter;quitethecontraryastothelover。Forthisreasontheypreferthepersonbeloved,maintainingthatthegodsinlikemannerpreferredhimtoo,andverymuchblamethepoetAEschylusforhaving,inthelovesofAchillesandPatroclus,giventhelover’sparttoAchilles,whowasinthefirstandbeardlessflowerofhisadolescence,andthehandsomestofalltheGreeks。Afterthisgeneralcommunity,thesovereign,andmostworthypartpresidingandgoverning,andperformingitsproperoffices,theysay,thatthencegreatutilitywasderived,bothbyprivateandpublicconcerns;thatitconstitutedtheforceandpowerofthecountrieswhereitprevailed,andthechiefestsecurityoflibertyandjustice。OfwhichthehealthylovesofHarmodiusandAristogitonareinstances。Andthereforeitisthattheycalleditsacredanddivine,andconceivethatnothingbuttheviolenceoftyrantsandthebasenessofthecommonpeopleareinimicaltoit。Finally,allthatcanbesaidinfavouroftheAcademyis,thatitwasalovewhichendedinfriendship,whichwellenoughagreeswiththeStoicaldefinitionoflove:
  "Amoremconatumesseamicitiaefaciendaeexpulchritudinisspecie。"
  ["Loveisadesireofcontractingfriendshiparisingfromthebeautyoftheobject。"——Cicero,Tusc。Quaes。,vi。34。]
  Ireturntomyownmorejustandtruedescription:
  "Omninoamicitiae,corroboratisjamconfirmatisque,etingeniis,etaetatibus,judicandaesunt。"
  ["Thoseareonlytobereputedfriendshipsthatarefortifiedandconfirmedbyjudgementandthelengthoftime。"
  ——Cicero,DeAmicit。,c。20。]
  Fortherest,whatwecommonlycallfriendsandfriendships,arenothingbutacquaintanceandfamiliarities,eitheroccasionallycontracted,oruponsomedesign,bymeansofwhichtherehappenssomelittleintercoursebetwixtoursouls。ButinthefriendshipIspeakof,theymixandworkthemselvesintoonepiece,withsouniversalamixture,thatthereisnomoresignoftheseambywhichtheywerefirstconjoined。IfamanshouldimportunemetogiveareasonwhyIlovedhim,Ifinditcouldnootherwisebeexpressed,thanbymakinganswer:becauseitwashe,becauseitwasI。Thereis,beyondallthatIamabletosay,Iknownotwhatinexplicableandfatedpowerthatbroughtonthisunion。Wesoughtoneanotherlongbeforewemet,andbythecharactersweheardofoneanother,whichwroughtuponouraffectionsmorethan,inreason,merereportsshoulddo;Ithink’twasbysomesecretappointmentofheaven。
  Weembracedinournames;andatourfirstmeeting,whichwasaccidentallyatagreatcityentertainment,wefoundourselvessomutuallytakenwithoneanother,soacquainted,andsoendearedbetwixtourselves,thatfromthenceforwardnothingwassoneartousasoneanother。HewroteanexcellentLatinsatire,sinceprinted,whereinheexcusestheprecipitationofourintelligence,sosuddenlycometoperfection,saying,thatdestinedtohavesoshortacontinuance,asbegunsolate(forwewerebothfull—grownmen,andhesomeyearstheolder),therewasnotimetolose,norwerewetiedtoconformtotheexampleofthoseslowandregularfriendships,thatrequiresomanyprecautionsoflongpreliminaryconversation:Thishasnootherideathanthatofitself,andcanonlyrefertoitself:thisisnoonespecialconsideration,nortwo,northree,norfour,norathousand;’tisIknownotwhatquintessenceofallthismixture,which,seizingmywholewill,carriedittoplungeandloseitselfinhis,andthathavingseizedhiswholewill,broughtitbackwithequalconcurrenceandappetitetoplungeandloseitselfinmine。Imaytrulysaylose,reservingnothingtoourselvesthatwaseitherhisormine。——[AllthisrelatestoEstiennedelaBoetie。]
  WhenLaelius,——[Cicero,DeAmicit。,c。II。]——inthepresenceoftheRomanconsuls,whoafterthayhadsentencedTiberiusGracchus,prosecutedallthosewhohadhadanyfamiliaritywithhimalso;cametoaskCaiusBlosius,whowashischiefestfriend,howmuchhewouldhavedoneforhim,andthathemadeanswer:"Allthings。"——"How!Allthings!"saidLaelius。"Andwhatifhehadcommandedyoutofireourtemples?"——"Hewouldneverhavecommandedmethat,"repliedBlosius。——"Butwhatifhehad?"saidLaelius。——"Iwouldhaveobeyedhim,"saidtheother。IfhewassoperfectafriendtoGracchusasthehistoriesreporthimtohavebeen,therewasyetnonecessityofoffendingtheconsulsbysuchaboldconfession,thoughhemightstillhaveretainedtheassurancehehadofGracchus’disposition。However,thosewhoaccusethisanswerasseditious,donotwellunderstandthemystery;norpresuppose,asitwastrue,thathehadGracchus’willinhissleeve,bothbythepowerofafriend,andtheperfectknowledgehehadoftheman:theyweremorefriendsthancitizens,morefriendstooneanotherthaneitherenemiesorfriendstotheircountry,orthanfriendstoambitionandinnovation;
  havingabsolutelygivenupthemselvestooneanother,eitherheldabsolutelythereinsoftheother’sinclination;andsupposeallthisguidedbyvirtue,andallthisbytheconductofreason,whichalsowithouttheseithadnotbeenpossibletodo,Blosius’answerwassuchasitoughttobe。Ifanyoftheiractionsflewoutofthehandle,theywereneither(accordingtomymeasureoffriendship)friendstooneanother,nortothemselves。Astotherest,thisanswercarriesnoworsesound,thanminewoulddotoonethatshouldaskme:"Ifyourwillshouldcommandyoutokillyourdaughter,wouldyoudoit?"andthatIshouldmakeanswer,thatIwould;forthisexpressesnoconsenttosuchanact,forasmuchasIdonotintheleastsuspectmyownwill,andaslittlethatofsuchafriend。’Tisnotinthepowerofalltheeloquenceintheworld,todispossessmeofthecertaintyIhaveoftheintentionsandresolutionsofmyfriend;nay,nooneactionofhis,whatfacesoeveritmightbear,couldbepresentedtome,ofwhichIcouldnotpresently,andatfirstsight,findoutthemovingcause。Oursoulshaddrawnsounanimouslytogether,theyhadconsideredeachotherwithsoardentanaffection,andwiththelikeaffectionlaidopentheverybottomofourheartstooneanother’sview,thatInotonlyknewhisaswellasmyown;
  butshouldcertainlyinanyconcernofminehavetrustedmyinterestmuchmorewillinglywithhim,thanwithmyself。
  Letnoone,therefore,rankothercommonfriendshipswithsuchaoneasthis。Ihavehadasmuchexperienceoftheseasanother,andofthemostperfectoftheirkind:butIdonotadvisethatanyshouldconfoundtherulesoftheoneandtheother,fortheywouldfindthemselvesmuchdeceived。Inthoseotherordinaryfriendships,youaretowalkwithbridleinyourhand,withprudenceandcircumspection,forinthemtheknotisnotsosurethatamanmaynothalfsuspectitwillslip。"Lovehim,"saidChilo,——[AulusGellius,i。3。]——"soasifyouwereonedaytohatehim;andhatehimsoasyouwereonedaytolovehim。"Thisprecept,thoughabominableinthesovereignandperfectfriendshipI
  speakof,isneverthelessverysoundastothepracticeoftheordinaryandcustomaryones,andtowhichthesayingthatAristotlehadsofrequentinhismouth,"Omyfriends,thereisnofriend,"mayveryfitlybeapplied。Inthisnoblecommerce,goodoffices,presents,andbenefits,bywhichotherfriendshipsaresupportedandmaintained,donotdeservesomuchastobementioned;andthereasonistheconcurrenceofourwills;for,asthekindnessIhaveformyselfreceivesnoincrease,foranythingIrelievemyselfwithalintimeofneed(whatevertheStoicssay),andasIdonotfindmyselfobligedtomyselfforanyserviceIdomyself:sotheunionofsuchfriends,beingtrulyperfect,deprivesthemofallideaofsuchduties,andmakesthemloatheandbanishfromtheirconversationthesewordsofdivisionanddistinction,benefits,obligation,acknowledgment,entreaty,thanks,andthelike。Allthings,wills,thoughts,opinions,goods,wives,children,honours,andlives,beingineffectcommonbetwixtthem,andthatabsoluteconcurrenceofaffectionsbeingnootherthanonesoulintwobodies(accordingtothatveryproperdefinitionofAristotle),theycanneitherlendnorgiveanythingtooneanother。Thisisthereasonwhythelawgivers,tohonourmarriagewithsomeresemblanceofthisdivinealliance,interdictallgiftsbetwixtmanandwife;inferringbythat,thatallshouldbelongtoeachofthem,andthattheyhavenothingtodivideortogivetoeachother。
  If,inthefriendshipofwhichIspeak,onecouldgivetotheother,thereceiverofthebenefitwouldbethemanthatobligedhisfriend;foreachofthemcontendingandaboveallthingsstudyinghowtobeusefultotheother,hethatadministerstheoccasionistheliberalman,ingivinghisfriendthesatisfactionofdoingthattowardshimwhichaboveallthingshemostdesires。WhenthephilosopherDiogeneswantedmoney,heusedtosay,thatheredemandeditofhisfriends,notthathedemandedit。Andtoletyouseethepracticalworkingofthis,Iwillhereproduceanancientandsingularexample。Eudamidas,aCorinthian,hadtwofriends,CharixenusaSicyonianandAreteusaCorinthian;thismancomingtodie,beingpoor,andhistwofriendsrich,hemadehiswillafterthismanner。"IbequeathtoAreteusthemaintenanceofmymother,tosupportandprovideforherinheroldage;andtoCharixenusI
  bequeaththecareofmarryingmydaughter,andtogiveherasgoodaportionasheisable;andincaseoneofthesechancetodie,Iherebysubstitutethesurvivorinhisplace。"Theywhofirstsawthiswillmadethemselvesverymerryatthecontents:butthelegatees,beingmadeacquaintedwithit,accepteditwithverygreatcontent;andoneofthem,Charixenus,dyingwithinfivedaysafter,andbythatmeansthechargeofbothdutiesdevolvingsolelyonhim,Areteusnurturedtheoldwomanwithverygreatcareandtenderness,andoffivetalentshehadinestate,hegavetwoandahalfinmarriagewithanonlydaughterhehadofhisown,andtwoandahalfinmarriagewiththedaughterofEudamidas,andononeandthesamedaysolemnisedboththeirnuptials。
  Thisexampleisveryfull,ifonethingwerenottobeobjected,namelythemultitudeoffriendsfortheperfectfriendshipIspeakofisindivisible;eachonegiveshimselfsoentirelytohisfriend,thathehasnothinglefttodistributetoothers:onthecontrary,issorrythatheisnotdouble,treble,orquadruple,andthathehasnotmanysoulsandmanywills,toconferthemalluponthisoneobject。Commonfriendshipswilladmitofdivision;onemaylovethebeautyofthisperson,thegood—humourofthat,theliberalityofathird,thepaternalaffectionofafourth,thefraternalloveofafifth,andsooftherest:
  butthisfriendshipthatpossessesthewholesoul,andthererulesandswayswithanabsolutesovereignty,cannotpossiblyadmitofarival。
  Iftwoatthesametimeshouldcalltoyouforsuccour,towhichofthemwouldyourun?Shouldtheyrequireofyoucontraryoffices,howcouldyouservethemboth?Shouldonecommitathingtoyoursilencethatitwereofimportancetotheothertoknow,howwouldyoudisengageyourself?Auniqueandparticularfriendshipdissolvesallotherobligationswhatsoever:thesecretIhaveswornnottorevealtoanyother,Imaywithoutperjurycommunicatetohimwhoisnotanother,butmyself。’Tismiracleenoughcertainly,foramantodoublehimself,andthosethattalkoftripling,talktheyknownotofwhat。Nothingisextreme,thathasitslike;andhewhoshallsuppose,thatoftwo,Iloveoneasmuchastheother,thattheymutuallyloveoneanothertoo,andlovemeasmuchasIlovethem,multipliesintoaconfraternitythemostsingleofunits,andwhereof,moreover,onealoneisthehardestthingintheworldtofind。TherestofthisstorysuitsverywellwithwhatI
  wassaying;forEudamidas,asabountyandfavour,bequeathstohisfriendsalegacyofemployingthemselvesinhisnecessity;heleavesthemheirstothisliberalityofhis,whichconsistsingivingthemtheopportunityofconferringabenefituponhim;anddoubtless,theforceoffriendshipismoreeminentlyapparentinthisactofhis,thaninthatofAreteus。Inshort,theseareeffectsnottobeimaginednorcomprehendedbysuchashavenotexperienceofthem,andwhichmakemeinfinitelyhonourandadmiretheanswerofthatyoungsoldiertoCyrus,bywhombeingaskedhowmuchhewouldtakeforahorse,withwhichhehadwontheprizeofarace,andwhetherhewouldexchangehimforakingdom?——
  "No,truly,sir,"saidhe,"butIwouldgivehimwithallmyheart,togettherebyatruefriend,couldIfindoutanymanworthyofthatalliance。"——[Xenophon,Cyropadia,viii。3。]——Hedidnotsayillinsaying,"couldIfind":forthoughonemayalmosteverywheremeetwithmensufficientlyqualifiedforasuperficialacquaintance,yetinthis,whereamanistodealfromtheverybottomofhisheart,withoutanymannerofreservation,itwillberequisitethatallthewardsandspringsbetrulywroughtandperfectlysure。
  Inconfederationsthatholdbutbyoneend,weareonlytoprovideagainsttheimperfectionsthatparticularlyconcernthatend。Itcanbeofnoimportancetomeofwhatreligionmyphysicianormylawyeris;
  thisconsiderationhasnothingincommonwiththeofficesoffriendshipwhichtheyoweme;andIamofthesameindifferenceinthedomesticacquaintancemyservantsmustnecessarilycontractwithme。Ineverinquire,whenIamtotakeafootman,ifhebechaste,butifhebediligent;andamnotsolicitousifmymuleteerbegiventogaming,asifhebestrongandable;orifmycookbeaswearer,ifhebeagoodcook。
  Idonottakeuponmetodirectwhatothermenshoulddointhegovernmentoftheirfamilies,thereareplentythatmeddleenoughwiththat,butonlygiveanaccountofmymethodinmyown:
  "Mihisicususest:tibi,utopusestfacto,face。"
  ["Thishasbeenmyway;asforyou,doasyoufindneedful。
  ——"Terence,Heaut。,i。I。,28。]
  Fortable—talk,Ipreferthepleasantandwittybeforethelearnedandthegrave;inbed,beautybeforegoodness;incommondiscoursetheablestspeaker,whetherornotherebesincerityinthecase。And,ashethatwasfoundastrideuponahobby—horse,playingwithhischildren,entreatedthepersonwhohadsurprisedhiminthatposturetosaynothingofittillhimselfcametobeafather,——[Plutarch,LifeofAgesilaus,c。9。]——supposingthatthefondnessthatwouldthenpossesshisownsoul,wouldrenderhimafairerjudgeofsuchanaction;soI,also,couldwishtospeaktosuchashavehadexperienceofwhatIsay:though,knowinghowremoteathingsuchafriendshipisfromthecommonpractice,andhowrarelyitistobefound,Idespairofmeetingwithanysuchjudge。Foreventhesediscoursesleftusbyantiquityuponthissubject,seemtomeflatandpoor,incomparisonofthesenseIhaveofit,andinthisparticular,theeffectssurpasseventhepreceptsofphilosophy"Nilegocontulerimjucundosanusamico。"
  ["WhileIhavesenselefttome,therewillneverbeanythingmoreacceptabletomethananagreeablefriend。"
  ——Horace,Sat。,i。5,44。]
  TheancientMenanderdeclaredhimtobehappythathadhadthegoodfortunetomeetwithbuttheshadowofafriend:anddoubtlesshehadgoodreasontosayso,especiallyifhespokebyexperience:foringoodearnest,ifIcomparealltherestofmylife,though,thanksbetoGod,Ihavepassedmytimepleasantlyenough,andatmyease,andthelossofsuchafriendexcepted,freefromanygrievousaffliction,andingreattranquillityofmind,havingbeencontentedwithmynaturalandoriginalcommodities,withoutbeingsolicitousafterothers;ifIshouldcompareitall,Isay,withthefouryearsIhadthehappinesstoenjoythesweetsocietyofthisexcellentman,’tisnothingbutsmoke,anobscureandtediousnight。FromthedaythatIlosthim:
  "Quernsemperacerbum,Semperhonoratum(sic,di,voluistis)habebo,"
  ["Adayformeeversad,foreversacred,sohaveyouwilledyegods。"——AEneid,v。49。]
  Ihaveonlyledalanguishinglife;andtheverypleasuresthatpresentthemselvestome,insteadofadministeringanythingofconsolation,doublemyafflictionforhisloss。Wewerehalvesthroughout,andtothatdegree,thatmethinks,byoutlivinghim,Idefraudhimofhispart。
  "NecfasesseullamevoluptatehicfruiDecrevi,tantisperdumilleabestmeusparticeps。"
  ["Ihavedeterminedthatitwillneverberightformetoenjoyanypleasure,solongashe,withwhomIsharedallpleasuresisaway。"
  ——"Terence,Heaut。,i。I。97。]
  Iwassogrownandaccustomedtobealwayshisdoubleinallplacesandinallthings,thatmethinksIamnomorethanhalfofmyself:
  "IllammeaesipartemanimatulitMaturiorvis,quidmororaltera?
  Neccarusaeque,necsuperstesInteger?IllediesutramqueDuxitruinam。"
  ["Ifthathalfofmysoulweresnatchawayfrommebyanuntimelystroke,whyshouldtheotherstay?Thatwhichremainswillnotbeequallydear,willnotbewhole:thesamedaywillinvolvethedestructionofboth。"
  or:
  ["Ifasuperiorforcehastakenthatpartofmysoul,whydoI,theremainingone,lingerbehind?Whatisleftisnotsodear,noranentirething:thisdayhaswroughtthedestructionofboth。"
  ——Horace,Ode,ii。17,5。]
  ThereisnoactionorimaginationofminewhereinIdonotmisshim;asI
  knowthathewouldhavemissedme:forashesurpassedmebyinfinitedegreesinvirtueandallotheraccomplishments,sohealsodidinthedutiesoffriendship:
  "Quisdesideriositpudor,autmodusTamcaricapitis?"
  ["Whatshamecanthere,ormeasure,inlamentingsodearafriend?"
  ——Horace,Ode,i。24,I。]
  "Omiserofraterademptemihi!
  Omniatecumunaperieruntgaudianostra,Quaetuusinvitadulcisalebatamor。
  Tumea,tumoriensfregisticommoda,frater;
  TecumunatotaestnostrasepultaanimaCujusegointeritutotadementhefugaviHaecstudia,atqueomnesdeliciasanimi。
  Alloquar?audieronunquamtuaverbaloquentem?
  Nunquamegote,vitafrateramabiliorAspiciamposthac;atcertesemperamabo;"
  ["Obrother,takenfrommemiserable!withthee,allourjoyshavevanished,thosejoyswhich,inthylife,thydearlovenourished。
  Dying,thou,mybrother,hastdestroyedallmyhappiness。Mywholesoulisburiedwiththee。ThroughwhosedeathIhavebanishedfrommymindthesestudies,andallthedelightsofthemind。ShallI
  addressthee?Ishallneverhearthyvoice。NevershallIbeholdtheehereafter。Obrother,dearertomethanlife。Noughtremains,butassuredlyIshalleverlovethee。"——Catullus,lxviii。20;lxv。]
  Butletushearaboyofsixteenspeak:
  ——[InCotton’stranslationtheworkreferredtois"thoseMemoirsuponthefamousedictofJanuary,"ofwhichmentionhasalreadybeenmadeinthepresentedition。Theeditionof1580,however,andtheVariorumeditionof1872—1900,indicatenoparticularwork;buttheeditionof158ohasit"thisboyofeighteenyears"(whichwastheageatwhichLaBoetiewrotehis"ServitudeVolontaire"),speaksof"aboyofsixteen"asoccurringonlyinthecommoneditions,anditwouldseemtolerablyclearthatthismoreimportantworkwas,infact,theproductiontowhichMontaignerefers,andthattheproperreadingofthetextshouldbe"sixteenyears。"What"thisboyspoke"isnotgivenbyMontaigne,forthereasonstatedinthenextfollowingparagraph。
  "BecauseIhavefoundthatthatworkhasbeensincebroughtout,andwithamischievousdesign,bythosewhoaimatdisturbingandchangingtheconditionofourgovernment,withouttroublingthemselvestothinkwhethertheyarelikelytoimproveit:andbecausetheyhavemixeduphisworkwithsomeoftheirownperformance,Ihaverefrainedfrominsertingithere。Butthatthememoryoftheauthormaynotbeinjured,norsufferwithsuchascouldnotcomenear—handtobeacquaintedwithhisprinciples,Iheregivethemtounderstand,thatitwaswrittenbyhiminhisboyhood,andthatbywayofexerciseonly,asacommonthemethathasbeenhackneyedbyathousandwriters。Imakenoquestionbutthathehimselfbelievedwhathewrote,beingsoconscientiousthathewouldnotsomuchaslieinjest:andImoreoverknow,thatcouldithavebeeninhisownchoice,hehadratherhavebeenbornatVenice,thanatSarlac;
  andwithreason。Buthehadanothermaximsovereigntyimprintedinhissoul,veryreligiouslytoobeyandsubmittothelawsunderwhichhewasborn。Thereneverwasabettercitizen,moreaffectionatetohiscountry;noragreaterenemytoallthecommotionsandinnovationsofhistime:sothathewouldmuchratherhaveemployedhistalenttotheextinguishingofthosecivilflames,thanhaveaddedanyfueltothem;
  hehadamindfashionedtothemodelofbetterages。Now,inexchangeofthisseriouspiece,Iwillpresentyouwithanotherofamoregayandfrolicair,fromthesamehand,andwrittenatthesameage。"