Yet,justasintheeffeteFrenchsocietybeforetheRevolutiontheQueenplayedatArcadia,theKingplayedatbeingamechanic,everyoneplayedatsimplicityanduniversalphilanthropy,leavingformostdurableoutcomeoftheirphilanthropytheguillotine,asthemostdurableoutcomeofoursmaybeexecutionbyelectricity;—
soinourownsocietythetalkofbenevolenceandthecultofchildhoodaretheveryfashionofthehour。We,ofthisself—
conscious,incredulousgeneration,sentimentaliseourchildren,analyseourchildren,thinkweareendowedwithaspecialcapacitytosympathiseandidentifyourselveswithchildren;weplayatbeingchildren。Andtheresultisthatwearenotmorechild—like,butourchildrenarelesschild—like。Itissotiringtostooptothechild,somucheasiertoliftthechilduptoyou。Knowyouwhatitistobeachild?Itistobesomethingverydifferentfromthemanofto—day。Itistohaveaspirityetstreamingfromthewatersofbaptism;itistobelieveinlove,tobelieveinloveliness,tobelieveinbelief;itistobesolittlethattheelvescanreachtowhisperinyourear;itistoturnpumpkinsintocoaches,andmiceintohorses,lownessintoloftiness,andnothingintoeverything,foreachchildhasitsfairygodmotherinitsownsoul;itistoliveinanutshellandtocountyourselfthekingofinfinitespace;
itisToseeaworldinagrainofsand,Andaheaveninawildflower,Holdinfinityinthepalmofyourhand,Andeternityinanhour;
itistoknownotasyetthatyouareundersentenceoflife,norpetitionthatitbecommutedintodeath。Whenwebecomeconsciousindreamingthatwedream,thedreamisonthepointofbreaking;
whenwebecomeconsciousinlivingthatwelive,theilldreamisbutjustbeginning。NowifShelleywasbuttooconsciousofthedream,inotherrespectsDryden'sfalseandfamouslinemighthavebeenappliedtohimwithverymuchlessthanit'susualuntruth。{5}
Tothelast,inadegreeuncommonevenamongpoets,heretainedtheidiosyncrasyofchildhood,expandedandmaturedwithoutdifferentiation。Tothelasthewastheenchantedchild。
Thiswas,asiswellknown,patentinhislife。Itisasreally,thoughperhapslessobviously,manifestinhispoetry,thesincereeffluenceofhislife。Anditmaynot,therefore,beamisstoconsiderwhetheritwasconditionedbyanythingbeyondhiscongenitalnature。Forourpart,webelieveittohavebeenequallylargelytheoutcomeofhisearlyandlongisolation。Mengiventoretirementandabstractstudyarenotoriouslyliabletocontractacertaindegreeofchildlikeness:andifthisbethecasewhenwesegregateaman,howmuchmorewhenwesegregateachild!Itiswhentheyaretakenintothesolutionofschool—lifethatchildren,bythereciprocalinterchangeofinfluencewiththeirfellows,undergotheseriesofreactionswhichconvertsthemfromchildrenintoboysandfromboysintomen。Theintermediatestagemustbetraversedtoreachthefinalone。
NowShelleynevercouldhavebeenaman,forheneverwasaboy。
Andthereasonlayinthepersecutionwhichovercloudedhisschool—
days。Ofthatpersecution'seffectuponhim,hehasleftus,inTheRevoltofIslam,apicturewhichtomanyormostpeopleveryprobablyseemsapoeticalexaggeration;partlybecauseShelleyappearstohaveescapedphysicalbrutality,partlybecauseadultsareinclinedtosmiletenderlyatchildishsorrowswhicharenotcausedbyphysicalsuffering。Thatheescapedforthemostpartbodilyviolenceisnothingtothepurpose。Itisthepettymalignantannoyancerecurringhourbyhour,daybyday,monthbymonth,untilitsaccumulationbecomesanagony;itisthiswhichisthemostterribleweaponthatboyshaveagainsttheirfellowboy,whoispowerlesstoshunitbecause,unliketheman,hehasvirtuallynoprivacy。Hisisthetorturewhichtheancientsused,whentheyanointedtheirvictimwithhoneyandexposedhimnakedtotherestlessfeveroftheflies。HeisalittleSt。Sebastian,sinkingundertheincessantflightofshaftswhichskilfullyavoidthevitalparts。
Wedonot,therefore,suspectShelleyofexaggeration:hewas,nodoubt,interriblemisery。Thosewhothinkotherwisemustforgettheirownpast。Mostpeople,wesuppose,MUSTforgetwhattheywerelikewhentheywerechildren:otherwisetheywouldknowthatthegriefsoftheirchildhoodwerepassionateabandonment,DECHIRANTS
(touseacharacteristicallyfavouritephraseofmodernFrenchliterature)asthegriefsoftheirmaturity。Children'sgriefsarelittle,certainly;butsoisthechild,soisitsendurance,soisitsfieldofvision,whileitsnervousimpressionabilityiskeenerthanours。Griefisamatterofrelativity;thesorrowshouldbeestimatedbyitsproportiontothesorrower;agashisaspainfultooneasanamputationtoanother。Pourapuddleintoathimble,oranAtlanticintoEtna;boththimbleandmountainoverflow。Adultfools,wouldnottheangelssmileatourgriefs,werenotangelstoowisetosmileatthem?
Sobeset,thechildfledintothetowerofhisownsoul,andraisedthedrawbridge。Hethrewoutareserve,encystedinwhichhegrewtomaturityunaffectedbytheintercoursesthatmodifythematurityofothersintothethingwecallaman。Theencystedchilddevelopeduntilitreachedyearsofvirility,untilthoselaterOxforddaysinwhichHoggencounteredit;then,burstingatoncefromitscystandtheuniversity,itswamintoaworldnotillegitimatelyperplexedbysuchawhimofthegods。Itwas,ofcourse,onlythecompletenessanddurationofthisseclusion—
lastingfromthegateofboyhoodtothethresholdofyouth—whichwaspeculiartoShelley。Mostpoets,probably,likemostsaints,arepreparedfortheirmissionbyaninitialsegregation,astheseedisburiedtogerminate:beforetheycanuttertheoracleofpoetry,theymustfirstbedividedfromthebodyofmen。Itistheseveredheadthatmakestheseraph。
Shelley'slifefrequentlyexhibitsinhimthemagnifiedchild。Itisseeninhisfondnessforapparentlyfutileamusements,suchasthesailingofpaperboats。Thiswas,inthetruestsenseoftheword,child—like;not,asitisfrequentlycalledandconsidered,childish。Thatistosay,itwasnotamindlesstriviality,butthegenuinechild'spowerofinvestinglittlethingswithimaginativeinterest;thesamepower,thoughdifferentlydevoted,whichproducedmuchofhispoetry。VerypossiblyinthepaperboathesawthemagicbarkofLaonandCythna,orThatthinnestboatInwhichthemotherofthemonthsisborneByebbingnightintoherwesterncave。
Infact,ifyoumarkhowfavouriteanidea,undervaryingforms,isthisinhisverse,youwillperceivethatallthecharmedboatswhichglidedownthestreamofhispoetryarebutglorifiedresurrectionsofthelittlepaperargosieswhichtrembleddowntheIsis。
AndthechildappearednolessofteninShelleythephilosopherthaninShelleytheidler。Itisseeninhisrepellentnolessthaninhisamiableweaknesses;intheunteachablefollyofalovethatmadeitsgoalitsstarting—point,andfirmlyexpectedspiritualrestfromeachnewdivinity,thoughithadfoundnonefromthedivinitiesantecedent。Forweareclearthatthiswasnomerestrayingofsensualappetite,butastraying,strangeanddeplorable,ofthespirit;that(contrarytowhatMr。CoventryPatmorehassaid)heleftawomannotbecausehewastiredofherarms,butbecausehewastiredofhersoul。WhenhefoundMaryShelleywanting,heseemstohavefallenintothemistakeofWordsworth,whocomplainedinacharmingpieceofunreasonablenessthathiswife'slove,whichhadbeenafountain,wasnowonlyawell:
Suchchange,andattheverydoorOfmyfondheart,hathmademepoor。
第2章