首页 >出版文学> The Varieties of Religious Experience>第10章
  turnedtoit。ThencameasetofyearswhensometimesIfoundit,andthenagainIwouldbewhollyunabletomakeconnectionwithit。Iremembermanyoccasionsonwhichatnightinbed,I
  wouldbeunabletogettosleeponaccountofworry。Iturnedthiswayandthatinthedarkness,andgropedmentallyforthefamiliarsenseofthathighermindofmymindwhichhadalwaysseemedtobecloseathandasitwere,closingthepassage,andyieldingsupport,buttherewasnoelectriccurrent。AblankwasthereinsteadofIT:Icouldn’tfindanything。Now,attheageofnearlyfifty,mypowerofgettingintoconnectionwithithasentirelyleftme;andIhavetoconfessthatagreathelphasgoneoutofmylife。Lifehasbecomecuriouslydeadand
  indifferent;andIcannowseethatmyoldexperiencewasprobablyexactlythesamethingastheprayersoftheorthodox,onlyIdidnotcallthembythatname。WhatIhavespokenofas’It’waspracticallynotSpencer’sUnknowable,butjustmyowninstinctiveandindividualGod,whomIrelieduponforhighersympathy,butwhomsomehowIhavelost。”
  Nothingismorecommoninthepagesofreligiousbiographythanthewayinwhichseasonsoflivelyandofdifficultfaitharedescribedasalternating。Probablyeveryreligiouspersonhastherecollectionofparticularcrisisinwhichadirectervisionofthetruth,adirectperception,perhaps,ofalivingGod’sexistence,sweptinandoverwhelmedthelanguorofthemoreordinarybelief。InJamesRussellLowell’scorrespondencethereisabriefmemorandumofanexperienceofthiskind:——
  “IhadarevelationlastFridayevening。IwasatMary’s,andhappeningtosaysomethingofthepresenceofspiritsofwhom,I
  said,Iwasoftendimlyaware,Mr。Putnamenteredintoanargumentwithmeonspiritualmatters。AsIwasspeaking,thewholesystemroseupbeforemelikeavaguedestinyloomingfromtheAbyss。IneverbeforesoclearlyfelttheSpiritofGodinmeandaroundrue。ThewholeroomseemedtomefullofGod。TheairseemedtowavertoandfrowiththepresenceofSomethingI
  knewnotwhat。Ispokewiththecalmnessandclearnessofaprophet。Icannottellyouwhatthisrevelationwas。Ihavenotyetstudieditenough。ButIshallperfectitoneday,andthenyoushallhearitandacknowledgeitsgrandeur。”[27]
  [27]LettersofLowell,i。75。
  Hereisalongerandmoredevelopedexperiencefromamanuscriptcommunicationbyaclergyman——ItakeitfromStarbuck’smanuscriptcollection:——
  “Irememberthenight,andalmosttheveryspotonthehill-top,wheremysoulopenedout,asitwere,intotheInfinite,andtherewasarushingtogetherofthetwoworlds,theinnerandtheouter。Itwasdeepcallinguntodeep——thedeepthatmyownstrugglehadopenedupwithinbeingansweredbytheunfathomabledeepwithout,reachingbeyondthestars。IstoodalonewithHimwhohadmademe,andallthebeautyoftheworld,andlove,andsorrow,andeventemptation。IdidnotseekHim,butfelttheperfectunisonofmyspiritwithHis。Theordinarysenseofthingsaroundmefaded。Forthemomentnothingbutanineffablejoyandexultationremained。Itisimpossiblefullytodescribetheexperience。Itwasliketheeffectofsomegreatorchestrawhenalltheseparatenoteshavemeltedintooneswellingharmonythatleavesthelistenerconsciousofnothingsavethathissoulisbeingwaftedupwards,andalmostburstingwithitsownemotion。Theperfectstillnessofthenightwasthrilledbyamoresolemnsilence。Thedarknessheldapresencethatwasallthemorefeltbecauseitwasnotseen。IcouldnotanymorehavedoubtedthatHEwastherethanthatIwas。Indeed,Ifeltmyselftobe,ifpossible,thelessrealofthetwo。
  “MyhighestfaithinGodandtruestideaofhimwerethenborninme。IhavestoodupontheMountofVisionsince,andfelttheEternalroundaboutme。Butneversincehastherecomequitethesamestirringoftheheart。Then,ifever,Ibelieve,IstoodfacetofacewithGod,andwasbornanewofhisspirit。Therewas,asIrecallit,nosuddenchangeofthoughtorofbelief,exceptthatmyearlycrudeconception,had,asitwereburstintoflower。Therewasnodestructionoftheold,butarapid,wonderfulunfolding。SincethattimenodiscussionthatIhaveheardoftheproofsofGod’sexistencehasbeenabletoshakemyfaith。HavingoncefeltthepresenceofGod’sspirit,Ihaveneverlostitagainforlong。Mymostassuringevidenceofhisexistenceisdeeplyrootedinthathourofvisioninthememoryofthatsupremeexperience,andintheconviction,gainedfromreadingandreflection,thatsomethingthesamehascometoallwhohavefoundGod。Iamawarethatitmayjustlybecalledmystical。Iamnotenoughacquaintedwithphilosophytodefenditfromthatoranyothercharge。IfeelthatinwritingofitI
  haveoverlaiditwithwordsratherthanputitclearlytoyourthought。But,suchasitis,IhavedescribeditascarefullyasInowamabletodo。”
  Hereisanotherdocument,evenmoredefiniteincharacter,which,thewriterbeingaSwiss,ItranslatefromtheFrenchoriginal。[28]
  [28]Iborrowit,withProfessorFlournoy’spermission,fromhisrichcollectionofpsychologicaldocuments。
  “Iwasinperfecthealth:wewereonoursixthdayoftramping,andingoodtraining。WehadcomethedaybeforefromSixttoTrientbyBuet。Ifeltneitherfatigue,hunger,northirst,andmystateofmindwasequallyhealthy。IhadhadatForlazgoodnewsfromhome;Iwassubjecttonoanxiety,eithernearorremote,forwehadagoodguide,andtherewasnotashadowofuncertaintyabouttheroadweshouldfollow。IcanbestdescribetheconditioninwhichIwasbycallingitastateofequilibrium。WhenallatonceIexperiencedafeelingofbeingraisedabovemyself,IfeltthepresenceofGod——ItellofthethingjustasIwasconsciousofit——asifhisgoodnessandhispowerwerepenetratingmealtogether。ThethrobofemotionwassoviolentthatIcouldbarelytelltheboystopassonandnotwaitforme。Ithensatdownonastone,unabletostandanylonger,andmyeyesoverflowedwithtears。IthankedGodthatinthecourseofmylifehehadtaughtmetoknowhim,thathesustainedmylifeandtookpitybothontheinsignificantcreatureandonthesinnerthatIwas。Ibeggedhimardentlythatmylifemightbeconsecratedtothedoingofhiswill。I
  felthisreply,whichwasthatIshoulddohiswillfromdaytodayinhumilityandpoverty,leavinghim,theAlmightyGod,tobejudgeofwhetherIshouldsometimebecalledtobearwitnessmoreconspicuously。Then,slowly,theecstasyleftmyheart;
  thatis,IfeltthatGodhadwithdrawnthecommunionwhichhehadgranted,andIwasabletowalkon,butveryslowly,sostronglywasIstillpossessedbytheinterioremotion。Besides,Ihadweptuninterruptedlyforseveralminutes,myeyeswereswollen,andIdidnotwishmycompanionstoseeme。Thestateofecstasymayhavelastedfourorfiveminutes,althoughitseemedatthetimetolastmuchlonger。MycomradeswaitedformetenminutesatthecrossofBarine,butItookabouttwenty-fiveorthirtyminutestojointhem,foraswellasIcanremember,theysaidthatIhadkeptthembackforabouthalfanhour。TheimpressionhadbeensoprofoundthatinclimbingslowlytheslopeIaskedmyselfifitwerepossiblethatMosesonSinaicouldhavehadamoreintimatecommunicationwithGod。IthinkitwelltoaddthatinthisecstasyofmineGodhadneitherform,color,odor,nortaste;moreover,thatthefeelingofhispresencewasaccompaniedwithnodeterminatelocalization。ItwasratherasifmypersonalityhadbeentransformedbythepresenceofaSPIRITUALSPIRIT。ButthemoreIseekwordstoexpressthisintimateintercourse,themoreIfeeltheimpossibilityofdescribingthethingbyanyofourusualimages。AtbottomtheexpressionmostapttorenderwhatIfeltisthis:Godwaspresent,thoughinvisible;hefellundernooneofmysenses,yetmyconsciousnessperceivedhim。”
  Theadjective“mystical“istechnicallyapplied,mostoften。tostatesthatareofbriefduration。Ofcoursesuchhoursofraptureasthelasttwopersonsdescribearemysticalexperiences,ofwhichinalaterlectureIshallhavemuchtosay。Meanwhilehereistheabridgedrecordofanothermysticalorsemi-mysticalexperience,inamindevidentlyframedbynatureforardentpiety。IoweittoStarbuck’scollection。TheladywhogivestheaccountisthedaughterofamanwellknowninhistimeasawriteragainstChristianity。ThesuddennessofherconversionshowswellhownativethesenseofGod’spresencemustbetocertainminds。SherelatesthatshewasbroughtupinentireignoranceofChristiandoctrine,but,wheninGermany,afterbeingtalkedtobyChristianfriends,shereadtheBibleandprayed,andfinallytheplanofsalvationflasheduponherlikeastreamoflight。
  “Tothisday。”shewrites,“IcannotunderstanddallyingwithreligionandthecommandsofGod。TheveryinstantIheardmyFather’scrycallinguntome,myheartboundedinrecognition。
  Iran,Istretchedforthmyarms,Icriedaloud,’Here,hereI
  am,myFather。’Oh,happychild,whatshouldIdo?’Loveme,’
  answeredmyGod。’Ido,Ido,’Icriedpassionately。’Comeuntome,’calledmyFather。’Iwill,’myheartpanted。DidIstoptoaskasinglequestion?Notone。ItneveroccurredtometoaskwhetherIwasgoodenough,ortohesitateovermyunfitness,ortofindoutwhatIthoughtofhischurch,or……towaituntilIshouldbesatisfied。Satisfied!Iwassatisfied。HadInotfoundmyGodandmyFather?Didhenotloveme?Hadhenotcalledme?WastherenotaChurchintowhichImightenter?……SincethenIhavehaddirectanswerstoprayer——sosignificantastobealmostliketalkingwithGodandhearinghisanswer。
  TheideaofGod’srealityhasneverleftmeforonemoment。”
  Hereisstillanothercase,thewriterbeingamanagedtwenty-seven,inwhichtheexperience,probablyalmostascharacteristic,islessvividlydescribed:——
  “IhaveonanumberofoccasionsfeltthatIhadenjoyedaperiodofintimatecommunionwiththedivine。Thesemeetingscameunaskedandunexpected,andseemedtoconsistmerelyinthetemporaryobliterationoftheconventionalitieswhichusuallysurroundandcovermylife……OnceitwaswhenfromthesummitofahighmountainIlookedoveragashedandcorrugatedlandscapeextendingtoalongconvexofoceanthatascendedtothehorizon,andagainfromthesamepointwhenIcouldseenothingbeneathmebutaboundlessexpanseofwhitecloud,ontheblownsurfaceofwhichafewhighpeaks,includingtheoneIwason,seemedplungingaboutasiftheyweredraggingtheiranchors。
  WhatIfeltontheseoccasionswasatemporarylossofmyownidentity,accompaniedbyanilluminationwhichrevealedtomeadeepersignificancethanIhadbeenwonttoattachtolife。ItisinthisthatIfindmyjustificationforsayingthatIhaveenjoyedcommunicationwithGod。Ofcoursetheabsenceofsuchabeingasthiswouldbechaos。Icannotconceiveoflifewithoutitspresence。”
  OfthemorehabitualandsotospeakchronicsenseofGod’spresencethefollowingsamplefromProfessorStarbuck’smanuscriptcollectionmayservetogiveanidea。Itisfromamanagedforty-nine——probablythousandsofunpretendingChristianswouldwriteanalmostidenticalaccount。
  “Godismorerealtomethananythoughtorthingorperson。I
  feelhispresencepositively,andthemoreasIliveincloserharmonywithhislawsaswritteninmybodyandmind。Ifeelhiminthesunshineorrain;andawemingledwithadeliciousrestfulnessmostnearlydescribesmyfeelings。Italktohimastoacompanioninprayerandpraise,andourcommunionisdelightful。Heanswersmeagainandagain,ofteninwordssoclearlyspokenthatitseemsmyouterearmusthavecarriedthetone,butgenerallyinstrongmentalimpressions。UsuallyatextofScripture,unfoldingsomenewviewofhimandhisloveforme,andcareformysafety。Icouldgivehundredsofinstances,inschoolmatters,socialproblems,financialdifficulties,etc。
  ThatheismineandIamhisneverleavesme,itisanabidingjoy。Withoutitlifewouldbeablank,adesert,ashoreless,tracklesswaste。”
  Isubjoinsomemoreexamplesfromwritersofdifferentagesandsexes。TheyarealsofromProfessorStarbuck’scollection,andtheirnumbermightbegreatlymultiplied。Thefirstisfromamantwenty-sevenyearsold:——
  “Godisquiterealtome。Italktohimandoftengetanswers。
  ThoughtssuddenanddistinctfromanyIhavebeenentertainingcometomymindafteraskingGodforhisdirection。SomethingoverayearagoIwasforsomeweeksinthedirestperplexity。
  WhenthetroublefirstappearedbeforemeIwasdazed,butbeforelongtwoorthreehoursIcouldheardistinctlyapassageofScripture:’Mygraceissufficientforthee。’EverytimemythoughtsturnedtothetroubleIcouldhearthisquotation。I
  don’tthinkIeverdoubtedtheexistenceofGod,orhadhimdropoutofmyconsciousness。Godhasfrequentlysteppedintomyaffairsveryperceptibly,andIfeelthathedirectsmanylittledetailsallthetime。Butontwoorthreeoccasionshehasorderedwaysformeverycontrarytomyambitionsandplans。”
  Anotherstatementnonethelessvaluablepsychologicallyforbeingsodecidedlychildishisthatofaboyofseventeen:——
  “SometimesasIgotochurch,Isitdown,joinintheservice,andbeforeIgooutIfeelasifGodwaswithme,rightsideofme,singingandreadingthePsalmswithme……AndthenagainIfeelasifIcouldsitbesidehim,andputmyarmsaroundhim,kisshim,etc。WhenIamtakingHolyCommunionatthealtar,I