首页 >出版文学> The Varieties of Religious Experience>第19章
  “Onemorning,whileIwaswalkinginasolitaryplaceasusual,I
  atoncesawthatallmycontrivancesandprojectstoeffectorprocuredeliveranceandsalvationformyselfwereutterlyinvain;Iwasbroughtquitetoastand,asfindingmyselftotallylost。Isawthatitwasforeverimpossibleformetodoanythingtowardshelpingordeliveringmyself,thatIhadmadeallthepleasIevercouldhavemadetoalleternity;andthatallmypleaswerevain,forIsawthatself-interesthadledmetopray,andthatIhadneveronceprayedfromanyrespecttothegloryofGod。Isawthattherewasnonecessaryconnectionbetweenmyprayersandthebestowmentofdivinemercy,thattheylaidnottheleastobligationuponGodtobestowhisgraceuponme;andthattherewasnomorevirtueorgoodnessinthemthantherewouldbeinmypaddlingwithmyhandinthewater。IsawthatI
  hadbeenheapingupmydevotionsbeforeGod,fasting,praying,etc。,pretending,andindeedreallythinkingsometimesthatIwasaimingatthegloryofGod;whereasIneveroncetrulyintendedit,butonlymyownhappiness。IsawthatasIhadneverdoneanythingforGod,Ihadnoclaimonanythingfromhimbutperdition,onaccountofmyhypocrisyandmockery。WhenIsawevidentlythatIhadregardtonothingbutself-interest,thenmydutiesappearedavilemockeryandacontinualcourseoflies,forthewholewasnothingbutself-worship,andanhorridabuseofGod。
  “Icontinued,asIremember,inthisstateofmind,fromFridaymorningtilltheSabbatheveningfollowingJuly12,1739,whenIwaswalkingagaininthesamesolitaryplace。Here,inamournfulmelancholystateIwasattemptingtopray;butfoundnohearttoengageinthatoranyotherduty;myformerconcern,exercise,andreligiousaffectionswerenowgone。IthoughtthattheSpiritofGodhadquiteleftme;butstillwasNOT
  DISTRESSED;yetdisconsolate,asiftherewasnothinginheavenorearthcouldmakemehappy。Havingbeenthusendeavoringtopray——though,asIthought,verystupidandsenseless——fornearhalfanhour;then,asIwaswalkinginathickgrove,unspeakablegloryseemedtoopentotheapprehensionofmysoul。
  Idonotmeananyexternalbrightness,noranyimaginationofabodyoflight,butitwasanewinwardapprehensionorviewthatIhadofGod,suchasIneverhadbefore,noranythingwhichhadtheleastresemblancetoit。IhadnoparticularapprehensionofanyonepersonintheTrinity,eithertheFather,theSon,ortheHolyGhost;butitappearedtobeDivineglory。Mysoulrejoicedwithjoyunspeakable,toseesuchaGod,suchagloriousDivineBeing;andIwasinwardlypleasedandsatisfiedthatheshouldbeGodoverallforeverandever。MysoulwassocaptivatedanddelightedwiththeexcellencyofGodthatIwasevenswallowedupinhim,atleasttothatdegreethatIhadnothoughtaboutmyownsalvation,andscarcereflectedthattherewassuchacreatureasmyself。Icontinuedinthisstateofinwardjoy,peace,andastonishing,tillneardarkwithoutanysensibleabatement;andthenbegantothinkandexaminewhatIhadseen;
  andfeltsweetlycomposedinmymindalltheeveningfollowing。
  Ifeltmyselfinanewworld,andeverythingaboutmeappearedwithadifferentaspectfromwhatitwaswonttodo。Atthistime,thewayofsalvationopenedtomewithsuchinfinitewisdom,suitableness,andexcellency,thatIwonderedIshouldeverthinkofanyotherwayofsalvation;wasamazedthatIhadnotdroppedmyowncontrivances,andcompliedwiththislovely,blessed,andexcellentwaybefore。IfIcouldhavebeensavedbymyowndutiesoranyotherwaythatIhadformerlycontrived,mywholesoulwouldnowhaverefusedit。Iwonderedthatalltheworlddidnotseeandcomplywiththiswayofsalvation,entirelybytherighteousnessofChrist。”[116]
  [116]Edward’sandDwight’sLifeofBrainerd,NewHaven,1822,pp。45-47,abridged。
  Ihaveitalicizedthepassagewhichrecordstheexhaustionoftheanxiousemotionhithertohabitual。Inalargeproportion,perhapsthemajority,ofreports,thewritersspeakasiftheexhaustionofthelowerandtheentranceofthehigheremotionweresimultaneous,[117]yetoftenagaintheyspeakasifthehigheractivelydrovethelowerout。Thisisundoubtedlytrueinagreatmanyinstances,asweshallpresentlysee。Butoftenthereseemslittledoubtthatbothconditions——subconsciousripeningoftheoneaffectionandexhaustionoftheother——mustsimultaneouslyhaveconspired,inordertoproducetheresult。
  [117]Describingthewholephenomenonasachangeofequilibrium,wemightsaythatthemovementofnewpsychicenergiestowardsthepersonalcentreandtherecessionofoldonestowardsthemarginortherisingofsomeobjectsabove,andthesinkingofothersbelowtheconsciousthresholdwereonlytwowaysofdescribinganindivisibleevent。Doubtlessthisisoftenabsolutelytrue,andStarbuckisrightwhenhesaysthat“self-surrender“and“newdetermination。”thoughseemingatfirstsighttobesuchdifferentexperiences,are“reallythesamething。Self-surrenderseesthechangeintermsoftheoldself,determinationseesitintermsofthenew。”Op。cit。,p。160。
  T。W。B。,aconvertofNettleton’s,beingbroughttoanacuteparoxysmofconvictionofsin,atenothingallday,lockedhimselfinhisroomintheeveningincompletedespair,cryingaloud,“Howlong,OLord,howlong?”“Afterrepeatingthisandsimilarlanguage。”hesays,“severaltimes,Iseemedtosinkawayintoastateofinsensibility。WhenIcametomyselfagainIwasonmyknees,prayingnotformyselfbutforothers。IfeltsubmissiontothewillofGod,willingthatheshoulddowithmeasshouldseemgoodinhissight。Myconcernseemedalllostinconcernforothers。”[118]
  [118]A。A。Bonar:NettletonandhisLabors,Edinburgh,1854,p。
  261。
  OurgreatAmericanrevivalistFinneywrites:“Isaidtomyself:
  ’Whatisthis?ImusthavegrievedtheHolyGhostentirelyaway。
  Ihavelostallmyconviction。Ihavenotaparticleofconcernaboutmysoul;anditmustbethattheSpirithasleftme。’
  ’Why!’thoughtI,’Ineverwassofarfrombeingconcernedaboutmyownsalvationinmylife。’……Itriedtorecallmyconvictions,togetbackagaintheloadofsinunderwhichIhadbeenlaboring。Itriedinvaintomakemyselfanxious。IwassoquietandpeacefulthatItriedtofeelconcernedaboutthat,lestitshouldbetheresultofmyhavinggrievedtheSpiritaway。”[119]
  [119]CharlesG。Finney:MemoirswrittenbyHimself,1876,pp。
  17,18。
  Butbeyondallquestiontherearepersonsinwhom,quiteindependentlyofanyexhaustionintheSubject’scapacityforfeeling,orevenintheabsenceofanyacutepreviousfeeling,thehighercondition,havingreachedtheduedegreeofenergy,burststhroughallbarriersandsweepsinlikeasuddenflood。
  Thesearethemoststrikingandmemorablecases,thecasesofinstantaneousconversiontowhichtheconceptionofdivinegracehasbeenmostpeculiarlyattached。Ihavegivenoneofthematlength——thecaseofMr。Bradley。ButIhadbetterreservetheothercasesandmycommentsontherestofthesubjectforthefollowinglecture。
  LectureX
  CONVERSION——ConcludedInthislecturewehavetofinishthesubjectofConversion,consideringatfirstthosestrikinginstantaneousinstancesofwhichSaintPaul’sisthemosteminent,andinwhich,oftenamidtremendousemotionalexcitementorperturbationofthesenses,acompletedivisionisestablishedinthetwinklingofaneyebetweentheoldlifeandthenew。Conversionofthistypeisanimportantphaseofreligiousexperience,owingtothepartwhichithasplayedinProtestanttheology,anditbehoovesustostudyitconscientiouslyonthataccount。
  IthinkIhadbettercitetwoorthreeofthesecasesbeforeproceedingtoamoregeneralizedaccount。Onemustknowconcreteinstancesfirst;for,asProfessorAgassizusedtosay,onecanseenofartherintoageneralizationthanjustsofarasone’spreviousacquaintancewithparticularsenablesonetotakeitin。
  Iwillgoback,then,tothecaseofourfriendHenryAlline,andquotehisreportofthe26thofMarch,1775,onwhichhispoordividedmindbecameunifiedforgood。
  “AsIwasaboutsunsetwanderinginthefieldslamentingmymiserablelostandundonecondition,andalmostreadytosinkundermyburden,IthoughtIwasinsuchamiserablecaseasneveranymanwasbefore。Ireturnedtothehouse,andwhenI
  gottothedoor,justasIwassteppingoffthethreshold,thefollowingimpressionscameintomymindlikeapowerfulbutsmallstillvoice。Youhavebeenseeking,praying,reforming,laboring,reading,hearing,andmeditating,andwhathaveyoudonebyittowardsyoursalvation?Areyouanynearertoconversionnowthanwhenyoufirstbegan?Areyouanymorepreparedforheaven,orfittertoappearbeforetheimpartialbarofGod,thanwhenyoufirstbegantoseek?
  “ItbroughtsuchconvictiononmethatIwasobligedtosaythatIdidnotthinkIwasonestepnearerthanatfirst,butasmuchcondemned,asmuchexposed,andasmiserableasbefore。Icriedoutwithinmyself,OLordGod,Iamlost,andifthou,OLord,dostnotfindoutsomenewway,Iknownothingof,Ishallneverbesaved,forthewaysandmethodsIhaveprescribedtomyselfhaveallfailedme,andIamwillingtheyshouldfail。OLord,havemercy!OLord,havemercy!
  “ThesediscoveriescontinueduntilIwentintothehouseandsatdown。AfterIsatdown,beingallinconfusion,likeadrowningmanthatwasjustgivinguptosink,andalmostinanagony,I
  turnedverysuddenlyroundinmychair,andseeingpartofanoldBiblelyinginoneofthechairs,Icaughtholdofitingreathaste;andopeningitwithoutanypremeditation,castmyeyesonthe38thPsalm,whichwasthefirsttimeIeversawthewordofGod:ittookholdofmewithsuchpowerthatitseemedtogothroughmywholesoul,sothatitseemedasifGodwasprayingin,with,andforme。Aboutthistimemyfathercalledthefamilytoattendprayers;Iattended,butpaidnoregardtowhathesaidinhisprayer,butcontinuedprayinginthosewordsofthePsalm。Oh,helpme,helpme!criedI,thouRedeemerofsouls,andsaveme,orIamgoneforever;thoucanstthisnight,ifthoupleasest,withonedropofthybloodatoneformysins,andappeasethewrathofanangryGod。AtthatinstantoftimewhenIgavealluptohimtodowithmeashepleased,andwaswillingthatGodshouldruleovermeathispleasure,redeeminglovebrokeintomysoulwithrepeatedscriptures,withsuchpowerthatmywholesoulseemedtobemelteddownwithlove,theburdenofguiltandcondemnationwasgone,darknesswasexpelled,myhearthumbledandfilledwithgratitude,andmywholesoul,thatwasafewminutesagogroaningundermountainsofdeath,andcryingtoanunknownGodforhelp,wasnowfilledwithimmortallove,soaringonthewingsoffaith,freedfromthechainsofdeathanddarkness,andcryingout,MyLordandmyGod;thouartmyrockandmyfortress,myshieldandmyhightower,mylife,myjoy,mypresentandmyeverlastingportion。Lookingup,IthoughtIsawthatsamelight[hehadonmorethanonepreviousoccasionseensubjectivelyabrightblazeoflight],thoughitappeareddifferent;andassoonasIsawit,thedesignwasopenedtome,accordingtohispromise,andIwasobligedtocryout:Enough,enough,OblessedGod!Theworkofconversion,thechange,andthemanifestationsofitarenomoredisputablethanthatlightwhichIsee,oranythingthateverIsaw。
  “Inthemidstofallmyjoys,inlessthanhalfanhouraftermysoulwassetatliberty,theLorddiscoveredtomemylaborintheministryandcalltopreachthegospel。Icriedout,Amen,Lord,I’llgo;sendme,sendme。Ispentthegreatestpartofthenightinecstasiesofjoy,praisingandadoringtheAncientofDaysforhisfreeandunboundedgrace。AfterIhadbeensolonginthistransportandheavenlyframethatmynatureseemedtorequiresleep,Ithoughttoclosemyeyesforafewmoments;
  thenthedevilsteppedin,andtoldmethatifIwenttosleep,I
  shouldloseitall,andwhenIshouldawakeinthemorningI
  wouldfindittobenothingbutafancyanddelusion。I
  immediatelycriedout,OLordGod,ifIamdeceived,undeceiveme。
  “Ithenclosedmyeyesforafewminutes,andseemedtoberefreshedwithsleep;andwhenIawoke,thefirstinquirywas,WhereismyGod?Andinaninstantoftime,mysoulseemedawakeinandwithGod,andsurroundedbythearmsofeverlastinglove。
  AboutsunriseIarosewithjoytorelatetomyparentswhatGodhaddoneformysoul,anddeclaredtothemthemiracleofGod’sunboundedgrace。ItookaBibletoshowthemthewordsthatwereimpressedbyGodonmysoultheeveningbefore;butwhenIcametoopentheBible,itappearedallnewtome。
  “IsolongedtobeusefulinthecauseofChrist,inpreachingthegospel,thatitseemedasifIcouldnotrestanylonger,butgoImustandtellthewondersofredeeminglove。Ilostalltasteforcarnalpleasures,andcarnalcompany,andwasenabledtoforsakethem。”[120]